Jul 19, 2026 Written by 

Mustard seeds and exponential growth

In today's Gospel, Jesus tells parables about the Kingdom of God, drawing inspiration from elements of nature: mustard seeds and yeast.

With natural and real connections, he explains the nature of the Kingdom.

Francis and Clare of Assisi were two mustard seeds that grew in humility and obscurity and became trees so large that many creatures found shelter in their branches.

Specifically, the papal bull of canonisation «Clara Claris praeclara» says this about Clare:

«This was the tall tree, stretching towards the sky, with outstretched branches, which produced sweet fruit in the field of the Church [...] and in whose pleasant and pleasant shade many followers flocked from all over, and still flock to taste its fruit» (FF 3294).

The Kingdom of God finds its development in these unique metaphors, of which the Poor Man of Assisi and the recluse Clare are vivid and concrete witnesses.

But Francis, like Jesus, also spoke to his brothers in parables. The Sources attest to this in various passages.

When he wanted to make them understand the path that awaited them in order to welcome the Kingdom of God, he recalled various parables from the Gospel.

We recall one of many with which he announced the Word entrusted to him by the Lord.

When he presented himself to the Pope, Jesus made him understand how he should express himself.

"He told the Pope how God had suggested to him the parable of a rich king who had married a beautiful poor woman with great joy and had children who looked like their father, the king, and who were therefore raised at the king's table.

He then gave the interpretation of the parable, coming to this conclusion:

«There is no need to fear that the children and heirs of the eternal King will die of hunger, for they, like Christ, were born of a poor mother by the power of the Holy Spirit and were begotten by the spirit of poverty in a poor religion.

For if the King of heaven promises the eternal kingdom to his followers, how much more will he provide for them the things he gives without distinction to the good and the bad».

The Vicar of Christ listened attentively to this parable and its interpretation and, filled with wonder, recognised without a shadow of a doubt that Christ had spoken through that man.

But he was also reassured by a vision he had at that moment, in which the Spirit of God showed him the mission to which Francis was destined.

In fact, as he recounted, he saw in a dream that the Basilica of St. John Lateran was about to collapse and that a poor man, small and despicable in appearance, was supporting it, putting his shoulders under it so that it would not fall.

«Truly - concluded the Pope - this is the one who, through his work and his teaching, will support the Church of Christ» (FF 1064).

"Relying on divine grace and papal authority, Francis, full of confidence, set out for the Spoletana valley, ready to practise and teach the Gospel" (FF 1065).

These parables are also a narrative of the coming of the Kingdom of God, its expansion in the mustard seed of Francis and Clare, and their incredible developments.

 

 

Monday, 17th week in Ordinary Time  (Mt 13:31-35)

92 Last modified on Sunday, 19 July 2026 20:19
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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We must not fear the humility of taking little steps, but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33) [Pope Benedict]
Occorre non temere l’umiltà dei piccoli passi e confidare nel lievito che penetra nella pasta e lentamente la fa crescere (cfr Mt 13,33) [Papa Benedetto]
The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew [Evangelii Gaudium n.1]
La gioia del Vangelo riempie il cuore e la vita intera di coloro che si incontrano con Gesù. Coloro che si lasciano salvare da Lui sono liberati dal peccato, dalla tristezza, dal vuoto interiore, dall’isolamento. Con Gesù Cristo sempre nasce e rinasce la gioia [Evangelii Gaudium n.1]
The Spirit of the Lord continues to pour out his gifts upon the Church to guide us into all truth, to show us the meaning of the Scriptures and to make us credible heralds of the word of salvation before the world [Pope Benedict, Verbum Domini]
Lo Spirito del Signore continua ad effondere i suoi doni sulla Chiesa perché siamo condotti alla verità tutta intera, dischiudendo a noi il senso delle Scritture e rendendoci nel mondo annunciatori credibili della Parola di salvezza [Papa Benedetto, Verbum Domini]
This belonging to each other and to him is not some ideal, imaginary, symbolic relationship, but – I would almost want to say – a biological, life-transmitting state of belonging to Jesus Christ (Pope Benedict)
Questo appartenere l’uno all’altro e a Lui non è una qualsiasi relazione ideale, immaginaria, simbolica, ma – vorrei quasi dire – un appartenere a Gesù Cristo in senso biologico, pienamente vitale (Papa Benedetto)
Jesus invites us to discern the words and deeds which bear witness to the imminent coming of the Father’s kingdom. Indeed, he indicates and concentrates all the signs in the enigmatic “sign of Jonah”. By doing so, he overturns the worldly logic aimed at seeking signs that would confirm the human desire for self-affirmation and power (Pope John Paul II)
Gesù invita al discernimento in rapporto alle parole ed opere, che testimoniano l'imminente avvento del Regno del Padre. Anzi, Egli indirizza e concentra tutti i segni nell'enigmatico "segno di Giona". E con ciò rovescia la logica mondana tesa a cercare segni che confermino il desiderio di autoaffermazione e di potenza dell'uomo (Papa Giovanni Paolo II)
In reality, an abstract, distant god is more comfortable, one that doesn’t get himself involved in situations and who accepts a faith that is far from life, from problems, from society. Or we would even like to believe in a ‘special effects’ god (Pope Francis)
In realtà, è più comodo un dio astratto, distante, che non si immischia nelle situazioni e che accetta una fede lontana dalla vita, dai problemi, dalla società. Oppure ci piace credere a un dio “dagli effetti speciali” (Papa Francesco)
It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)

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