Jan 6, 2026 Written by 

«He healed many who were afflicted with various diseases»

Preaching and healings.

 

In today's Gospel, Mark presents Jesus on his mission, preaching and healing many, starting with Peter's mother-in-law.

He who was called the Minim, Francis, was so conformed to Jesus that he received from Him thaumaturgic energies and the power of innumerable healings.

In the Sources there are many episodes of lepers being healed, of the blind regaining their sight, of the dead being raised, of women escaping the dangers of childbirth, and so on.

We propose a few.

"A hydropic man from Fano, his body fearfully swollen, was perfectly healed through the merits of the glorious servant of God.

An inhabitant of Todi suffered from arthritic gout so bad that he could not even sit or lie in bed. The vehemence of the disease threw him into constant chills, so that he seemed close to death. He called for doctors, multiplied baths and medicines, but all was in vain. One day, however, in the presence of a priest, he made a vow to St Francis, imploring the grace of healing. And immediately he was healed" (FF 558).

"In the countryside of Arezzo, a woman had been in labour for many days and was close to death. In that desperate situation, there was no remedy left for her except from God. Well then, the servant of Christ had just passed by on horseback, and it happened that, in bringing the beast back to his master, those in charge passed by the poor woman's village. The local people, seeing the horse on which the saint had travelled, tore off his reins and placed them on the woman's body.

At that miraculous contact, all danger disappeared and the woman, safe and sound, immediately gave birth" (FF 1220).

 

Francis "Alter Christus" knew that the Spirit was sending him to preach the Good News of the Kingdom everywhere and for this mission he did not spare himself.

We read in the Sources

"He had preached once to the people of Terni and the bishop of the city, while at the end of the preaching addressed words of praise to him in front of everyone, expressed himself as follows:

"In this last hour, God has enlightened his Church with this poor man of no merit, simple and uneducated.

Therefore we are bound always to praise the Lord, knowing that he has not done so with any other people'.

Hearing these words, the saint accepted with incredible pleasure such clear words, and entering the church, he threw himself at his feet, saying:

"Truly, Mr Bishop, you have done me great honour, for while others take it away from me, you alone have left intact what is mine.

You have separated, I mean to say, the precious from the vile, and, prudent man that you are, you have given praise to God and me my misery' (FF 725).

"He then went on to preach in the neighbouring places" (FF 1207).

Francis, rich only in the Holy Spirit, lived his mandate with the awareness of one who knows he must return to God the gift received.

 

«Let us go elsewhere, to the neighbouring villages, that I may preach there also; for this am I come» (Mk 1:38)

 

 

Wednesday 1st wk. in O.T.  (Mk 1:29-39)

144 Last modified on Tuesday, 06 January 2026 02:17
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself, which continues to cultivate the Church down the centuries. The scythe of sacrifice is also present in God's action with regard to the Kingdom: the development of the Kingdom cannot be achieved without suffering (John Paul II)
Il Regno di Dio cresce qui sulla terra, nella storia dell’umanità, in virtù di una semina iniziale, cioè di una fondazione, che viene da Dio, e di un misterioso operare di Dio stesso, che continua a coltivare la Chiesa lungo i secoli. Nell’azione di Dio in ordine al Regno è presente anche la falce del sacrificio: lo sviluppo del Regno non si realizza senza sofferenza (Giovanni Paolo II)

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