Oct 4, 2025 Written by 

Healing, Faith and gratitude. Ten lepers: We are all sinners

Luke recounts the healing of ten lepers and the gratitude of one of them for his restored health, recognising God in the Lord Jesus.

St Francis 'the Minor' poured out on everyone the gratitude he received from Christ. 

A man of indomitable faith, he embraced those marginalised, going beyond all judgement and stereotypical thinking.

In the Sources, the episode that makes him the guardian of the marginalised is one of extraordinary beauty and special humanity.

We read: "One day, while riding his horse across the plain that stretches out at the foot of Assisi, he came across a leper. 

That unexpected encounter filled him with horror. 

But, thinking and reflecting that if he wanted to become a knight of Christ, he had to first overcome himself, he dismounted and ran to embrace the leper, and while the latter stretched out his hand as if to receive alms, he gave him money and kissed him.

He immediately remounted his horse, but no matter how he looked around, and even though the countryside stretched out freely all around him, he could no longer see the leper anywhere.

Therefore, filled with wonder and joy, he began to sing devoutly the praises of the Lord" (Sources 1034).

From then on, he was imbued with the spirit of poverty, an intimate feeling of humility and profound piety. 

Whereas before he abhorred not only the company of lepers, but even seeing them from afar, now, because of Christ crucified who, according to the words of the prophet, took on the despicable appearance of a leper, he served them with humility and kindness [...]

He often visited the homes of lepers; he gave them alms generously and, with great compassion and affection, kissed their hands and faces" (Sources 1036).

In the Unconfirmed Rule, an eminent guide for his friars, we read:

"And they should be happy when they live among people of little importance and despised, among the poor and weak, among the sick and lepers, and among beggars along the road [...]" (Sources 30).

Since authentic courage knows no time limits, in Celano's First Life, we read the following in relation to his last period of life:

"Therefore, he ardently desired to return to the humble origins of his evangelical life journey and, rejoicing in a new experience of the immensity of love, he planned to bring his exhausted body back to the primitive obedience of the spirit [...] 

He said: «Let us begin, brethren, to serve the Lord God, for so far we have made little or no profit!».

[...] He wanted to return to the service of lepers and be reviled, as he had been in the past" (Sources 500).

Francis, being the great soul that he was, understood that in every leper there was the supreme presence of Christ.

 

«Getting up, go; your Faith has saved you»  (Lk 17:19)

 

 

Sunday 28th in O.T. year C  (Lk 17:11-19)

176 Last modified on Saturday, 04 October 2025 04:30
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The evangelization of the world involves the profound transformation of the human person (Pope John Paul II)
L'opera evangelizzatrice del mondo comporta la profonda trasformazione delle persone (Papa Giovanni Paolo II)
The Church, which is ceaselessly born from the Eucharist, from Jesus' gift of self, is the continuation of this gift, this superabundance which is expressed in poverty, in the all that is offered in the fragment (Pope Benedict)
La Chiesa, che incessantemente nasce dall’Eucaristia, dall’autodonazione di Gesù, è la continuazione di questo dono, di questa sovrabbondanza che si esprime nella povertà, del tutto che si offre nel frammento (Papa Benedetto)
He is alive and wants us to be alive; he is our hope (Pope Francis)
È vivo e ci vuole vivi. Cristo è la nostra speranza (Papa Francesco
The Sadducees, addressing Jesus for a purely theoretical "case", at the same time attack the Pharisees' primitive conception of life after the resurrection of the bodies; they in fact insinuate that faith in the resurrection of the bodies leads to admitting polyandry, contrary to the law of God (Pope John Paul II)
I Sadducei, rivolgendosi a Gesù per un "caso" puramente teorico, attaccano al tempo stesso la primitiva concezione dei Farisei sulla vita dopo la risurrezione dei corpi; insinuano infatti che la fede nella risurrezione dei corpi conduce ad ammettere la poliandria, contrastante con la legge di Dio (Papa Giovanni Paolo II)
Are we disposed to let ourselves be ceaselessly purified by the Lord, letting Him expel from us and the Church all that is contrary to Him? (Pope Benedict)
Siamo disposti a lasciarci sempre di nuovo purificare dal Signore, permettendoGli di cacciare da noi e dalla Chiesa tutto ciò che Gli è contrario? (Papa Benedetto)
Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Ecclesial life is made up of exclusive inclinations, and of tasks that may seem exceptional - or less relevant. What matters is not to be embittered by the titles of others, therefore not to play to the downside, nor to fear the more of the Love that risks (for afraid of making mistakes)
La vita ecclesiale è fatta di inclinazioni esclusive, e di incarichi che possono sembrare eccezionali - o meno rilevanti. Ciò che conta è non amareggiarsi dei titoli altrui, quindi non giocare al ribasso, né temere il di più dell’Amore che rischia (per paura di sbagliare).
Zacchaeus wishes to see Jesus, that is, understand if God is sensitive to his anxieties - but because of shame he hides (in the dense foliage). He wants to see, without being seen by those who judge him. Instead the Lord looks at him from below upwards; Not vice versa
Zaccheo desidera vedere Gesù, ossia capire se Dio è sensibile alle sue ansie - ma per vergogna si nasconde nel fitto fogliame. Vuole vedere, senza essere visto da chi lo giudica. Invece il Signore lo guarda dal basso in alto; non viceversa
The story of the healed blind man wants to help us look up, first planted on the ground due to a life of habit. Prodigy of the priesthood of Jesus
La vicenda del cieco risanato vuole aiutarci a sollevare lo sguardo, prima piantato a terra a causa di una vita abitudinaria. Prodigio del sacerdozio di Gesù.

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