Jun 6, 2024 Written by 

New Family

Francis, the jester of God, after Grace had made him a new creature, preferred to the natural family the one given him by the Father of mercies. 

Indeed, without hesitation, before the bishop of Assisi and all the onlookers, he stripped himself naked as a sign of abandonment, adding:

"Hitherto I have called you my father on earth; from now on I can say with all confidence: Our Father, who art in heaven, for in Him I have placed all my treasure and placed all my trust and hope" (FF 1043).

As if to say: "Did you not know that I must care for the things of my Father?" (Lk 2:49).

An eloquent response to the old world that let languish in its solace, preferring to taste the sweetness breathed at home in Nazareth.

Francis is in tune with the Holy Family: both in the personal and community dimensions developed around him.

In fact, he was nourished by poverty and simplicity, growing in age, Wisdom and Grace, before God and his beloved brothers.

He was submissive to every brother and sowed everywhere that extraordinary infused Wisdom, which comes to him from above, pure and yielding.

Mary accompanies him everywhere.

He clung to her at every important event, so much so that he called her the Advocate of the Order, she who had made our brother the Lord of Majesty.

And no less was Clare a part of the unique, silent Family of God, so fully that she received as a gift [by then ill and no longer able to go to church] to participate meaningfully in the Christmas Liturgy.

The Father of Mercies and the entire Nazarethian Family were with her. 

The Sources inform us:

"At that hour of Christmas (1252), when the world rejoices with the angels for the newborn Child, all the Women set out for Matins to the place of prayer, leaving the Mother alone burdened with her infirmity. 

And as she began to think of the little Jesus and was very sorry that she could not participate in the singing of his praises, she sighed and said to him:

"Lord God, here I am left alone for You!"

And suddenly the wonderful concert that was going on in the church of St Francis began to ring in her ears.

She heard the brothers psalm in jubilation, followed the harmonies of the singers, even perceived the sound of instruments.

The place was nowhere near enough to humanly perceive those sounds: either that solemn celebration was made divinely audible to her, or her hearing was strengthened beyond all human possibility.

Indeed, which surpasses this prodigy of hearing, she was worthy to see even the Lord's crib.

When, in the morning, the daughters came to her, the blessed Clare said:

"Blessed be the Lord Jesus Christ, who did not leave me alone, when you abandoned me!

I have indeed heard, by the Grace of Christ, all those ceremonies that were celebrated this night in the church of St Francis" (FF 3212).

 

In the communities of Francis and Clare of Assisi, the spirit of the Family of Nazareth fermented, expert in suffering but also a place of genuine virtue. Clare, as 'another Mary', meditated in her heart on all the Mysteries of the Son of God.

 

 

Immaculate Heart of Mary (Lk 2:41-51)

100 Last modified on Thursday, 06 June 2024 06:24
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
For the prodigious and instantaneous healing of the paralytic, the apostle St. Matthew is more sober than the other synoptics, St. Mark and St. Luke. These add broader details, including that of the opening of the roof in the environment where Jesus was, to lower the sick man with his lettuce, given the huge crowd that crowded at the entrance. Evident is the hope of the pitiful companions: they almost want to force Jesus to take care of the unexpected guest and to begin a dialogue with him (Pope Paul VI)
Per la prodigiosa ed istantanea guarigione del paralitico, l’apostolo San Matteo è più sobrio degli altri sinottici, San Marco e San Luca. Questi aggiungono più ampi particolari, tra cui quello dell’avvenuta apertura del tetto nell’ambiente ove si trovava Gesù, per calarvi l’infermo col suo lettuccio, data l’enorme folla che faceva ressa all’entrata. Evidente è la speranza dei pietosi accompagnatori: essi vogliono quasi obbligare Gesù ad occuparsi dell’inatteso ospite e ad iniziare un dialogo con lui (Papa Paolo VI)
The invitation given to Thomas is valid for us as well. We, where do we seek the Risen One? In some special event, in some spectacular or amazing religious manifestation, only in our emotions and feelings? [Pope Francis]
L’invito fatto a Tommaso è valido anche per noi. Noi, dove cerchiamo il Risorto? In qualche evento speciale, in qualche manifestazione religiosa spettacolare o eclatante, unicamente nelle nostre emozioni e sensazioni? [Papa Francesco]
His slumber causes us to wake up. Because to be disciples of Jesus, it is not enough to believe God is there, that he exists, but we must put ourselves out there with him; we must also raise our voice with him. Hear this: we must cry out to him. Prayer is often a cry: “Lord, save me!” (Pope Francis)
Il suo sonno provoca noi a svegliarci. Perché, per essere discepoli di Gesù, non basta credere che Dio c’è, che esiste, ma bisogna mettersi in gioco con Lui, bisogna anche alzare la voce con Lui. Sentite questo: bisogna gridare a Lui. La preghiera, tante volte, è un grido: “Signore, salvami!” (Papa Francesco)
Evangelical poverty - it’s appropriate to clarify - does not entail contempt for earthly goods, made available by God to man for his life and for his collaboration in the design of creation (Pope John Paul II)
La povertà evangelica – è opportuno chiarirlo – non comporta disprezzo per i beni terreni, messi da Dio a disposizione dell’uomo per la sua vita e per la sua collaborazione al disegno della creazione (Papa Giovanni Paolo II)
St Jerome commented on these words, underlining Jesus’ saving power: “Little girl, stand up for my sake, not for your own merit but for my grace. Therefore get up for me: being healed does not depend on your own virtues (Pope Benedict)
San Girolamo commenta queste parole, sottolineando la potenza salvifica di Gesù: «Fanciulla, alzati per me: non per merito tuo, ma per la mia grazia. Alzati dunque per me: il fatto di essere guarita non è dipeso dalle tue virtù» (Papa Benedetto)
May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.