May 22, 2026 Written by 

Authority Coherence

How much harm is done by "inconsistent" Christians and "schizophrenic" pastors who do not bear witness, thus distancing themselves from the Lord's style, from his authentic "authority". The Pope's homily at Mass on Tuesday morning, 14 January, at Casa Santa Marta, addressed to God's people, a "meek" and "wise" people who tolerate but know how to distinguish, revolves around these key words.

"Jesus taught as one having authority". The Gospel of Mark (1:21b-28) tells us of Jesus teaching in the temple and the reaction that his way of acting with "authority", unlike the scribes, arouses among the people. It is from this comparison that the Pope immediately took his cue to explain the difference that exists between "having authority", "inner authority" like Jesus, and "exercising authority without having it, like the scribes", who, despite being specialists in the teaching of the law and heard by the people, were not believed.

"What is the authority that Jesus has?" wondered Francis, and explained: "It is that style of the Lord, that 'lordship' - let us say - with which the Lord moved, taught, healed, listened". He added: "this genteel style - which is something that comes from within - makes one see.... What does this show? Consistency. Jesus had authority because he was consistent between what he taught and what he did, [i.e.] how he lived. That consistency is what gives the expression of a person in authority: 'This one has authority, this one has authority, because he is consistent', that is, he bears witness. Authority shows itself in this: consistency and witness'.

On the contrary, the scribes were not consistent and Jesus - the Pope pointed out - on the one hand admonishes the people to "do what they say but not what they do", on the other hand he does not miss an opportunity to reproach them, because "with this attitude - he remarked - they have fallen into a pastoral schizophrenia: they say one thing and do another". And it happens in several episodes of the Gospel that the Pope mentioned: sometimes Jesus reacts - he said - by cornering them, sometimes by not giving them any answer, and at other times, by 'qualifying them'". And here the Pope paused: 'And the word Jesus uses to qualify this inconsistency, this schizophrenia, is "hypocrisy". It is a rosary of qualifiers!". Then, referring to the twenty-third chapter of Matthew, he recalled when Jesus describes them as "hypocrites" and clarified: "Hypocrisy is the way of acting of those who have responsibility over people - in this case pastoral responsibility - but they are not consistent, they are not lords, they have no authority. And the people of God are meek and tolerate; they tolerate so many hypocritical pastors, so many schizophrenic pastors who say and do not do, without consistency'.

But God's people - Francis added - who tolerate so much, know how to distinguish the power of grace. In this regard, Francis referred to the first reading of the liturgy, in which the elderly Eli "had lost all authority" and "only the grace of anointing remained to him, and with that grace" - he explained - "he blesses and performs the miracle" to Anne, who, grief-stricken, is praying to be a mother. Hence the Pope's final remark on the people of God, on Christians and pastors: 'The people of God,' he said, 'distinguish well between the authority of a person and the grace of anointing. "But you go to confession to that, which is this, and this and this...?" - "But for me that is God. Point. That is Jesus'. And this is the wisdom of our people who tolerate so many times, so many inconsistent pastors, pastors like the scribes, and also Christians? - who go to mass every Sunday and then live like pagans. And people say: 'This is a scandal, an inconsistency'. How much harm is done by inconsistent Christians who do not bear witness and inconsistent, schizophrenic pastors who do not bear witness!".

The occasion that offers this reflection, then, is the prayer that the Pope raised to the Lord, at the conclusion of the homily, that all the baptised may have "authority", "which does not consist in commanding and being heard, but in being consistent, being a witness and for this, being companions on the way of the Lord".

[Pope Francis at St. Martha, Osservatore Romano 15.01.2020]

19 Last modified on Friday, 22 May 2026 03:43
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
There, however, in the place that should have been taken up by the encounter between God and man, he found livestock merchants and money-changers who occupied this place of prayer with their commerce […] In the temple's purification, however, it was a matter of more than fighting abuses. A new time in history was foretold (Pope Benedict)
Ma là dove doveva esservi lo spazio dell’incontro tra Dio e l’uomo, Egli trova commercianti di bestiame e cambiavalute che occupano con i loro affari il luogo di preghiera […] Nella purificazione del tempio, però, si tratta di più che della lotta agli abusi. È preconizzata una nuova ora della storia (Papa Benedetto)
«Ask Jesus for the grace to follow him closely», so as not to leave him alone, thus overcoming the temptations of looking at ourselves to «share the cake» of personal interests [Pope Francis]
«Chiedere a Gesù la grazia di seguirlo da vicino», per non lasciarlo solo, superando così le tentazioni di guardare noi stessi per «spartirsi la torta» degli interessi personali [Papa Francesco]
First, in Nazareth, he makes him grow, raises him, educates him, but then follows him: "Your mother is there" (Pope Francis)
Prima, a Nazareth, lo fa crescere, lo alleva, lo educa, ma poi lo segue: “La tua madre è lì” (Papa Francesco)
Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)
Le divisioni tra i cristiani, mentre feriscono la Chiesa, feriscono Cristo, e noi divisi provochiamo una ferita a Cristo: la Chiesa infatti è il corpo di cui Cristo è capo (Papa Francesco)
The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition [Pope Benedict]
La glorificazione che Gesù chiede per se stesso, quale Sommo Sacerdote, è l'ingresso nella piena obbedienza al Padre, un'obbedienza che lo conduce alla sua più piena condizione filiale [Papa Benedetto]
All this helps us not to let our guard down before the depths of iniquity, before the mockery of the wicked. In these situations of weariness, the Lord says to us: “Have courage! I have overcome the world!” (Jn 16:33). The word of God gives us strength [Pope Francis]
Tutto questo aiuta a non farsi cadere le braccia davanti allo spessore dell’iniquità, davanti allo scherno dei malvagi. La parola del Signore per queste situazioni di stanchezza è: «Abbiate coraggio, io ho vinto il mondo!» (Gv 16,33). E questa parola ci darà forza [Papa Francesco]
It does not mean that the Lord has departed to some place far from people and from the world. Christ's Ascension is not a journey into space toward the most remote stars […] Christ's Ascension means that he no longer belongs to the world of corruption and death that conditions our life. It means that he belongs entirely to God (Pope Benedict)
Non vuol dirci che il Signore se ne è andato in qualche luogo lontano dagli uomini e dal mondo. L’Ascensione di Cristo non è un viaggio nello spazio verso gli astri più remoti […] L’Ascensione di Cristo significa che Egli non appartiene più al mondo della corruzione e della morte che condiziona la nostra vita. Significa che Egli appartiene completamente a Dio (Papa Benedetto)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.