Jan 26, 2026 Written by 

Absolute power over death, even civil death. Faith that wrests healings

Today’s Gospel presents the account of the resurrection of a young, 12-year-old girl, the daughter of a one of the leaders of the synagogue, who falls at Jesus’ feet and beseeches him: “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live” (Mk 5:23). In this prayer we hear the concern of every father for the life and well-being of his child. We also hear the great faith which that man has in Jesus. And when news arrives that the little girl is dead, Jesus tells him: “Do not fear, only believe” (v. 36). These words from Jesus give us courage! And He frequently also says them to us: “Do not fear, only believe”. Entering the house, the Lord sends away all those who are weeping and wailing and turns to the dead girl, saying: “Little girl, I say to you, arise” (v. 41). And immediately the little girl rose and began to walk. Here we see Jesus’ absolute power over death, which for Him is like a dream from which one can awaken.

The Evangelist inserts another episode in this account: the healing of a woman who had been bleeding for 12 years. Because of this ailment, which, according to the culture of the time, rendered her “impure”, she was forced to avoid all human contact. The poor woman was condemned to a civic death. In the midst of a the crowd following Jesus, this unknown woman says to herself: “If I touch even his garments, I shall be made well” (v. 28). And thus it happened. The need to be freed urges her to dare and her faith “snatches”, so to speak, healing from the Lord. She who believes “touches” Jesus and draws from Him a saving grace. This is faith: to touch Jesus is to draw from Him the grace that saves. It saves us, it saves our spiritual life, it saves us from so many problems. Jesus notices and, in the midst of the people, looks for the woman’s face. She steps forward trembling and He says to her: “Daughter, your faith has made you well” (v. 34). It is the voice of the heavenly Father who speaks in Jesus: “Daughter, you are not cursed, you are not excluded, you are my child!”. And every time Jesus approaches us, when we go forth from Him with faith, we feel this from the Father: “Child, you are my son, you are my daughter! You are healed. I forgive everyone for everything. I heal all people and all things.

These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain, to the point that some may confuse resurrection with reincarnation. The Word of God this Sunday invites us to live in the certainty of the Resurrection: Jesus is the Lord, Jesus has power over evil and over death, and He wants to lead us to house of the Father, where life reigns. And there we will all meet again, all of us here in this square today, we will meet again in the house of the Father, in the life that Jesus will give us.

The Resurrection of Christ acts in history as the principle of renewal and hope. Anyone who is desperate and tired to death, if he entrusts himself to Jesus and to his love, can begin to live again. And to begin a new life, to change life is a way of rising again, of resurrecting. Faith is a force of life, it gives fullness to our humanity; and those who believe in Christ must acknowledge this in order to promote life in every situation, in order to let everyone, especially the weakest, experience the love of God who frees and saves.

Let us ask the Lord, through the intercession of the Virgin Mary, for the gift of a strong and courageous faith, that might urge us to be diffusers of hope and life among our brothers and sisters.

[Pope Francis, Angelus 28 June 2015]

1 Last modified on Monday, 26 January 2026 03:27
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself, which continues to cultivate the Church down the centuries. The scythe of sacrifice is also present in God's action with regard to the Kingdom: the development of the Kingdom cannot be achieved without suffering (John Paul II)
Il Regno di Dio cresce qui sulla terra, nella storia dell’umanità, in virtù di una semina iniziale, cioè di una fondazione, che viene da Dio, e di un misterioso operare di Dio stesso, che continua a coltivare la Chiesa lungo i secoli. Nell’azione di Dio in ordine al Regno è presente anche la falce del sacrificio: lo sviluppo del Regno non si realizza senza sofferenza (Giovanni Paolo II)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.