Dec 13, 2025 Written by 

Raise your gaze and look beyond

In this fourth and final Sunday of Advent, the Gospel (cf. Mt 1: 18-24) guides us towards Christmas through the experience of Saint Joseph, a figure seemingly in second place, but whose attitude encapsulates all Christian wisdom. He, together with John the Baptist and Mary, is one of the characters whom the liturgy proposes to us for the time of Advent; and of the three he is the most modest. He is one who does not preach, does not speak, but tries to do God’s will; and he does it in the style of the Gospel and the Beatitudes. Let us think of: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Mt 5: 3). And Joseph is poor because he lives on what is essential, he works, he lives by his work; it is the poverty typical of those who are aware that they depend on God for everything, and place all their trust in Him.

Today’s Gospel passage presents a situation that is in human terms embarrassing and conflicting. Joseph and Mary are betrothed; they do not yet live together, but she is expecting a child by the work of God. Joseph, faced with this surprise, is naturally disturbed but, instead of reacting in an impulsive and punitive manner – as was the custom, the law protected him – he seeks a solution that respects the dignity and integrity of his beloved Mary. The Gospel says so: “And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly” (v. 19). Joseph knew that if he denounced his betrothed, he would expose her to serious consequences, even death. He had full faith in Mary, whom he chose as his bride. He does not understand, but he seeks another solution.

This inexplicable circumstance leads him to question their bond; therefore, with great suffering, he decides to detach himself from Mary without creating scandal. But the Angel of the Lord intervenes to tell him that the solution he proposes is not the one desired by God. On the contrary, the Lord opened a new path for him, a path of union, love and happiness, and said to him: “Joseph, son of David, do not fear to take Mary as your wife. For that which is conceived in her is from the Holy Spirit” (v. 20).

At this point, Joseph trusts God totally, obeys the Angel’s words and takes Mary with him. It was precisely this unshakable trust in God that enabled him to accept a humanly difficult and, in a certain sense, incomprehensible situation. Joseph understands, in faith, that the child born in Mary’s womb is not his child, but the Son of God, and he, Joseph, will be its guardian, fully assuming its earthly paternity. The example of this gentle and wise man exhorts us to lift up our gaze and push it further. It is a question of recovering the surprising logic of God which, far from small or great calculations, is made up of openness towards new horizons, towards Christ and His Word.

May the Virgin Mary and her chaste husband Joseph help us to listen to Jesus Who comes, and Who asks to be welcomed in our plans and in our choices.

[Pope Francis, Angelus, 22 December 2019]

4 Last modified on Saturday, 13 December 2025 05:33
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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In these words we find the core of biblical truth about St. Joseph; they refer to that moment in his life to which the Fathers of the Church make special reference (Redemtoris Custos n.2)
In queste parole è racchiuso il nucleo centrale della verità biblica su san Giuseppe, il momento della sua esistenza a cui in particolare si riferiscono i padri della Chiesa (Redemtoris Custos n.2)
The ancient priest stagnates, and evaluates based on categories of possibilities; reluctant to the Spirit who moves situations
Il sacerdote antico ristagna, e valuta basando su categorie di possibilità; riluttante allo Spirito che smuove le situazioni
«Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture» (Patris Corde, n.2)
«Anche attraverso l’angustia di Giuseppe passa la volontà di Dio, la sua storia, il suo progetto. Giuseppe ci insegna così che avere fede in Dio comprende pure il credere che Egli può operare anche attraverso le nostre paure, le nostre fragilità, la nostra debolezza. E ci insegna che, in mezzo alle tempeste della vita, non dobbiamo temere di lasciare a Dio il timone della nostra barca. A volte noi vorremmo controllare tutto, ma Lui ha sempre uno sguardo più grande» (Patris Corde, n.2)
Man is the surname of God: the Lord in fact takes his name from each of us - whether we are saints or sinners - to make him our surname (Pope Francis). God's fidelity to the Promise is realized not only through men, but with them (Pope Benedict).
L’uomo è il cognome di Dio: il Signore infatti prende il nome da ognuno di noi — sia che siamo santi, sia che siamo peccatori — per farlo diventare il proprio cognome (Papa Francesco). La fedeltà di Dio alla Promessa si attua non soltanto mediante gli uomini, ma con loro (Papa Benedetto)
In the communities of Galilee and Syria the pagans quickly became a majority - elevated to the rank of sons. They did not submit to nerve-wracking processes, but spontaneously were recognizing the Lord
Nelle comunità di Galilea e Siria i pagani diventavano rapidamente maggioranza - elevati al rango di figli. Essi non si sottoponevano a trafile snervanti, ma spontaneamente riconoscevano il Signore
And thus we must see Christ again and ask Christ: “Is it you?” The Lord, in his own silent way, answers: “You see what I did, I did not start a bloody revolution, I did not change the world with force; but lit many I, which in the meantime form a pathway of light through the millenniums” (Pope Benedict)
E così dobbiamo di nuovo vedere Cristo e chiedere a Cristo: “Sei tu?”. Il Signore, nel modo silenzioso che gli è proprio, risponde: “Vedete cosa ho fatto io. Non ho fatto una rivoluzione cruenta, non ho cambiato con forza il mondo, ma ho acceso tante luci che formano, nel frattempo, una grande strada di luce nei millenni” (Papa Benedetto)
Experts in the Holy Scriptures believed that Elijah's return should anticipate and prepare for the advent of the Kingdom of God. Since the Lord was present, the first disciples wondered what the value of that teaching was. Among the people coming from Judaism the question arose about the value of ancient doctrines…

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