Dec 13, 2025 Written by 

Raise your gaze and look beyond

In this fourth and final Sunday of Advent, the Gospel (cf. Mt 1: 18-24) guides us towards Christmas through the experience of Saint Joseph, a figure seemingly in second place, but whose attitude encapsulates all Christian wisdom. He, together with John the Baptist and Mary, is one of the characters whom the liturgy proposes to us for the time of Advent; and of the three he is the most modest. He is one who does not preach, does not speak, but tries to do God’s will; and he does it in the style of the Gospel and the Beatitudes. Let us think of: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Mt 5: 3). And Joseph is poor because he lives on what is essential, he works, he lives by his work; it is the poverty typical of those who are aware that they depend on God for everything, and place all their trust in Him.

Today’s Gospel passage presents a situation that is in human terms embarrassing and conflicting. Joseph and Mary are betrothed; they do not yet live together, but she is expecting a child by the work of God. Joseph, faced with this surprise, is naturally disturbed but, instead of reacting in an impulsive and punitive manner – as was the custom, the law protected him – he seeks a solution that respects the dignity and integrity of his beloved Mary. The Gospel says so: “And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly” (v. 19). Joseph knew that if he denounced his betrothed, he would expose her to serious consequences, even death. He had full faith in Mary, whom he chose as his bride. He does not understand, but he seeks another solution.

This inexplicable circumstance leads him to question their bond; therefore, with great suffering, he decides to detach himself from Mary without creating scandal. But the Angel of the Lord intervenes to tell him that the solution he proposes is not the one desired by God. On the contrary, the Lord opened a new path for him, a path of union, love and happiness, and said to him: “Joseph, son of David, do not fear to take Mary as your wife. For that which is conceived in her is from the Holy Spirit” (v. 20).

At this point, Joseph trusts God totally, obeys the Angel’s words and takes Mary with him. It was precisely this unshakable trust in God that enabled him to accept a humanly difficult and, in a certain sense, incomprehensible situation. Joseph understands, in faith, that the child born in Mary’s womb is not his child, but the Son of God, and he, Joseph, will be its guardian, fully assuming its earthly paternity. The example of this gentle and wise man exhorts us to lift up our gaze and push it further. It is a question of recovering the surprising logic of God which, far from small or great calculations, is made up of openness towards new horizons, towards Christ and His Word.

May the Virgin Mary and her chaste husband Joseph help us to listen to Jesus Who comes, and Who asks to be welcomed in our plans and in our choices.

[Pope Francis, Angelus, 22 December 2019]

109 Last modified on Saturday, 13 December 2025 05:33
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself, which continues to cultivate the Church down the centuries. The scythe of sacrifice is also present in God's action with regard to the Kingdom: the development of the Kingdom cannot be achieved without suffering (John Paul II)
Il Regno di Dio cresce qui sulla terra, nella storia dell’umanità, in virtù di una semina iniziale, cioè di una fondazione, che viene da Dio, e di un misterioso operare di Dio stesso, che continua a coltivare la Chiesa lungo i secoli. Nell’azione di Dio in ordine al Regno è presente anche la falce del sacrificio: lo sviluppo del Regno non si realizza senza sofferenza (Giovanni Paolo II)
For those who first heard Jesus, as for us, the symbol of light evokes the desire for truth and the thirst for the fullness of knowledge which are imprinted deep within every human being. When the light fades or vanishes altogether, we no longer see things as they really are. In the heart of the night we can feel frightened and insecure, and we impatiently await the coming of the light of dawn. Dear young people, it is up to you to be the watchmen of the morning (cf. Is 21:11-12) who announce the coming of the sun who is the Risen Christ! (John Paul II)
Per quanti da principio ascoltarono Gesù, come anche per noi, il simbolo della luce evoca il desiderio di verità e la sete di giungere alla pienezza della conoscenza, impressi nell'intimo di ogni essere umano. Quando la luce va scemando o scompare del tutto, non si riesce più a distinguere la realtà circostante. Nel cuore della notte ci si può sentire intimoriti ed insicuri, e si attende allora con impazienza l'arrivo della luce dell'aurora. Cari giovani, tocca a voi essere le sentinelle del mattino (cfr Is 21, 11-12) che annunciano l'avvento del sole che è Cristo risorto! (Giovanni Paolo II)
Christ compares himself to the sower and explains that the seed is the word (cf. Mk 4: 14); those who hear it, accept it and bear fruit (cf. Mk 4: 20) take part in the Kingdom of God, that is, they live under his lordship. They remain in the world, but are no longer of the world. They bear within them a seed of eternity a principle of transformation [Pope Benedict]
Cristo si paragona al seminatore e spiega che il seme è la Parola (cfr Mc 4,14): coloro che l’ascoltano, l’accolgono e portano frutto (cfr Mc 4,20) fanno parte del Regno di Dio, cioè vivono sotto la sua signoria; rimangono nel mondo, ma non sono più del mondo; portano in sé un germe di eternità, un principio di trasformazione [Papa Benedetto]
In one of his most celebrated sermons, Saint Bernard of Clairvaux “recreates”, as it were, the scene where God and humanity wait for Mary to say “yes”. Turning to her he begs: “[…] Arise, run, open up! Arise with faith, run with your devotion, open up with your consent!” [Pope Benedict]
San Bernardo di Chiaravalle, in uno dei suoi Sermoni più celebri, quasi «rappresenta» l’attesa da parte di Dio e dell’umanità del «sì» di Maria, rivolgendosi a lei con una supplica: «[…] Alzati, corri, apri! Alzati con la fede, affrettati con la tua offerta, apri con la tua adesione!» [Papa Benedetto]
«The "blasphemy" [in question] does not really consist in offending the Holy Spirit with words; it consists, instead, in the refusal to accept the salvation that God offers to man through the Holy Spirit, and which works by virtue of the sacrifice of the cross [It] does not allow man to get out of his self-imprisonment and to open himself to the divine sources of purification» (John Paul II, General Audience July 25, 1990)

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