Feb 12, 2025 Written by 

He is not interested in polls or chatter

Today’s Gospel passage (cf. Mk 8:27-35) turns to the question that permeates the whole Gospel of Mark: who is Jesus? But this time Jesus himself poses it to his disciples, helping them to gradually address the question of his identity. Before asking them, the Twelve, directly, Jesus wants to hear from them what the people think about him, and he is well aware that the disciples are very sensitive to the Teacher’s renown! Therefore, he asks: “Who do men say that I am?” (v. 27). It comes to light that Jesus is considered by the people as a great prophet. But, in reality, he is not interested in the opinions and gossip of the people. He also does not agree that his disciples should answer the questions with pre-packaged formulas, quoting well-known individuals from Sacred Scripture, because a faith that is reduced to formulas is a short-sighted faith.

The Lord wants his disciples of yesterday and today to establish a personal relationship with him, and thus to embrace him at the centre of their life. For this reason he spurs them to face themselves honestly, and he asks: “But who do you say that I am?” (v. 29). Today, Jesus addresses this very direct and confidential question to each of us: “You, who do you say that I am? All of you, who do you say that I am? Who am I for you?”. Each person is called to respond, in his or her heart, allowing each one to be illuminated by the light that the Father gives us in order to know his Son Jesus. And it can also happen to us, as it did to Peter, that we passionately affirm: “You are the Christ”. However, when Jesus tells us clearly what he told the disciples, that is, that his mission is fulfilled not on the wide road to success, but on the arduous path of the suffering, humiliated, rejected and crucified Servant, then it can also happen that we, like Peter, might protest and rebel because this contrasts with our expectations, with worldly expectations. In those moments, we too deserve Jesus’ healthy rebuke: “Get behind me, Satan! For you are not on the side of God, but of men” (v. 33).

Brothers and sisters, the profession of faith in Jesus Christ cannot stop at words, but calls to be authenticated by practical choices and gestures, by a life characterized by God’s love; it calls for a great life, a life with an abundance of love for neighbour. Jesus tells us that to follow him, to be his disciples, we must deny ourselves (cf. v. 34), that is, the demands of our own selfish pride, and take up our own cross. Then he gives everyone a fundamental rule. And what is this rule? “For whoever would save his life will lose it” (v. 35). Often in life, for many reasons, we go astray, looking for happiness only in things, or in people whom we treat as things. But we find happiness only when love, true love, encounters us, surprises us, changes us. Love changes everything! And love can also change us, each one of us. The witnesses of Saints proves it.

May the Virgin Mary, who lived her faith by faithfully following her Son Jesus, help us too to walk on his path, generously spending our life for him and for our brothers and sisters.

[Pope Francis, Angelus 16 September 2018]

64 Last modified on Wednesday, 12 February 2025 04:44
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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If, in his prophecy about the shepherd, Ezekiel was aiming to restore unity among the dispersed tribes of Israel (cf. Ez 34: 22-24), here it is a question not only of the unification of a dispersed Israel but of the unification of all the children of God, of humanity - of the Church of Jews and of pagans [Pope Benedict]
Se Ezechiele nella sua profezia sul pastore aveva di mira il ripristino dell'unità tra le tribù disperse d'Israele (cfr Ez 34, 22-24), si tratta ora non solo più dell'unificazione dell'Israele disperso, ma dell'unificazione di tutti i figli di Dio, dell'umanità - della Chiesa di giudei e di pagani [Papa Benedetto]
St Teresa of Avila wrote: «the last thing we should do is to withdraw from our greatest good and blessing, which is the most sacred humanity of Our Lord Jesus Christ» (cf. The Interior Castle, 6, ch. 7). Therefore, only by believing in Christ, by remaining united to him, may the disciples, among whom we too are, continue their permanent action in history [Pope Benedict]
Santa Teresa d’Avila scrive che «non dobbiamo allontanarci da ciò che costituisce tutto il nostro bene e il nostro rimedio, cioè dalla santissima umanità di nostro Signore Gesù Cristo» (Castello interiore, 7, 6). Quindi solo credendo in Cristo, rimanendo uniti a Lui, i discepoli, tra i quali siamo anche noi, possono continuare la sua azione permanente nella storia [Papa Benedetto]
Just as he did during his earthly existence, so today the risen Jesus walks along the streets of our life and sees us immersed in our activities, with all our desires and our needs. In the midst of our everyday circumstances he continues to speak to us; he calls us to live our life with him, for only he is capable of satisfying our thirst for hope (Pope Benedict)
Come avvenne nel corso della sua esistenza terrena, anche oggi Gesù, il Risorto, passa lungo le strade della nostra vita, e ci vede immersi nelle nostre attività, con i nostri desideri e i nostri bisogni. Proprio nel quotidiano continua a rivolgerci la sua parola; ci chiama a realizzare la nostra vita con Lui, il solo capace di appagare la nostra sete di speranza (Papa Benedetto)
Truth involves our whole life. In the Bible, it carries with it the sense of support, solidity, and trust, as implied by the root 'aman, the source of our liturgical expression Amen. Truth is something you can lean on, so as not to fall. In this relational sense, the only truly reliable and trustworthy One – the One on whom we can count – is the living God. Hence, Jesus can say: "I am the truth" (Jn 14:6). We discover and rediscover the truth when we experience it within ourselves in the loyalty and trustworthiness of the One who loves us. This alone can liberate us: "The truth will set you free" (Jn 8:32) [Pope Francis]
La verità ha a che fare con la vita intera. Nella Bibbia, porta con sé i significati di sostegno, solidità, fiducia, come dà a intendere la radice ‘aman, dalla quale proviene anche l’Amen liturgico. La verità è ciò su cui ci si può appoggiare per non cadere. In questo senso relazionale, l’unico veramente affidabile e degno di fiducia, sul quale si può contare, ossia “vero”, è il Dio vivente. Ecco l’affermazione di Gesù: «Io sono la verità» (Gv 14,6). L’uomo, allora, scopre e riscopre la verità quando la sperimenta in sé stesso come fedeltà e affidabilità di chi lo ama. Solo questo libera l’uomo: «La verità vi farà liberi» (Gv 8,32) [Papa Francesco]
God approached man in love, even to the total gift, crossing the threshold of our ultimate solitude, throwing himself into the abyss of our extreme abandonment, going beyond the door of death (Pope Benedict)

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