Sep 12, 2026 Written by 

Where to Find Happiness

Dear Brothers and Sisters, 

You may remember that when I addressed the crowd in St Peter's Square on the day of my election it came naturally to me to introduce myself as a labourer in the vineyard of the Lord. Well, in today's Gospel (cf. Mt 20: 1-16), Jesus recounted the very same parable of the owner of the vineyard who at different hours of the day hires labourers to work in it. And in the evening he gives them all the same wages, one denarius, provoking protests from those who began work early. That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last". The first message of this parable is inherent in the very fact that the landowner does not tolerate, as it were, unemployment: he wants everyone to be employed in his vineyard. Actually, being called is already the first reward: to be able to work in the Lord's vineyard, to put oneself at his service, to collaborate in his work, is in itself a priceless recompense that repays every effort. Yet only those who love the Lord and his Kingdom understand this: those who instead work only for the pay will never realize the value of this inestimable treasure. 

[…] I like to emphasize that Matthew lived this experience in the first person (cf. Mt 9: 9). Indeed, before Jesus called him he worked as a tax collector and was therefore seen as a public sinner, excluded from "the Lord's vineyard". But everything changed when Jesus passed by his table, looked at him and said to him: "Follow me". Matthew rose and followed him. From a publican he immediately became a disciple of Christ. From being "last" he found himself "first", thanks to God's logic, which - for our good fortune! - is different from the logic of the world. "My thoughts are not your thoughts", the Lord says, speaking through the mouth of Isaiah, "neither are your ways my ways" (Is 55: 8). St Paul, for whom we are celebrating a special Jubilee Year, also experienced the joy of feeling called by the Lord to work in his vineyard. And what a lot of work he accomplished! Yet, as he himself confessed, it was God's grace which worked in him, that grace which from persecutor of the Church transformed him into an Apostle to the Gentiles, to the point of saying: "For to me to live is Christ, and to die is gain" However he immediately added: "If it is to be life in the flesh, that means fruitful labour for me. Yet which I shall choose I cannot tell" (Phil 1: 21-22). Paul clearly understood that working for the Lord is already a reward on this earth. 

The Virgin Mary […] is the perfect branch of the Lord's vine. In her germinated the blessed fruit of divine love: Jesus, our Saviour. May she help us to respond constantly and joyously to the Lord's call and to find our happiness in toiling for the Kingdom of Heaven.

[Pope Benedict, Angelus, 21 September 2008]

111 Last modified on Saturday, 12 September 2026 00:25
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
There are also serious, dangerous omissions and we have to recognize with healthy realism that in this way things are not all right, it is not all right when errors are made. However, we must also be certain at the same time that if, here and there, the Church is dying because of the sins of men and women, because of their non-belief, at the same time she is reborn (Pope Benedict)
Ci sono anche cadute gravi, pericolose, e dobbiamo riconoscere con sano realismo che così non va, non va dove si fanno cose sbagliate. Ma anche essere sicuri, allo stesso tempo, che se qua e là la Chiesa muore a causa dei peccati degli uomini, a causa della loro non credenza, nello stesso tempo, nasce di nuovo (Papa Benedetto)
The question makes apparent the concern, present in ancient Jewish tradition, over finding a unifying principle in the various formulations of God's will […] Emphasis is placed on the totality of this dedication to God, listing the three faculties that define man in his deep psychological structures: heart, soul and mind. The word mind, diánoia, contains the rational element (Pope Benedict)
La domanda lascia trasparire la preoccupazione, presente nell’antica tradizione giudaica, di trovare un principio unificatore delle varie formulazioni della volontà di Dio […] L’accento è posto sulla totalità di questa dedizione a Dio, elencando le tre facoltà che definiscono l’uomo nelle sue strutture psicologiche profonde: cuore, anima e mente. Il termine mente, diánoia, contiene l’elemento razionale (Papa Benedetto)
A “year” of grace: the period of Christ’s ministry, the time of the Church before his glorious return, an interval of our life (Pope Francis)
Un “anno” di grazia: il tempo del ministero di Cristo, il tempo della Chiesa prima del suo ritorno glorioso, il tempo della nostra vita (Papa Francesco)
The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time (Dives in Misericordia n.12)
Avendo davanti agli occhi l'immagine della generazione a cui apparteniamo, la Chiesa condivide l'inquietudine di tanti uomini contemporanei (Dives in Misericordia n.12)
Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, there is no one who assumes this dignity for himself, if he is not called by God (Heb 5:4) [Pope Paul VI]
Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, non vi è alcuno che assuma da sé questa dignità, se non è chiamato da Dio (He 5,4) [Papa Paolo VI]

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