Sep 23, 2025 Written by 

Leaving everything behind

The biblical readings of Holy Mass […] give me the opportunity to take up the theme of Christ's call and its requirements, a topic on which I also reflected a week ago, on the occasion of the ordinations of the new priests for the Diocese of Rome. In fact, those who have the good fortune to know a young man or woman who leaves the family and studies and works in order to consecrate him- or herself to God know well what is involved, for they have before them a living example of a radical response to the divine call. This is one of the most beautiful experiences one can have in the Church: seeing and actually touching the Lord's action in people's lives; experiencing that God is not an abstract entity but a reality so great and strong that it fills human hearts to overflowing, he is a Person, alive and close, who loves us and asks to be loved. 

The Evangelist Luke presents to us Jesus, walking to Jerusalem, who meets some men on the road probably young men who promise they will follow him wherever he goes. Jesus proves very demanding with them and warns them that "the Son of Man", namely, the Messiah, "has nowhere to lay his head" that is to say, he has no permanent dwelling place of his own and that those who choose to work with him in God's field cannot turn back (cf. Lk 9:57-58; 61-62). On the other hand Christ says to someone else: "Follow me", asking him to sever completely his ties with his family (cf. Lk 9:59-60). These requirements may seem too harsh but in fact they express the newness and absolute priority of the Kingdom of God that is made present in the very Person of Jesus Christ. All things considered, it is a question of that radicalism that is due to the Love of God, whom Jesus himself was the first to obey. Those who give up everything, even themselves, to follow Jesus, enter into a new dimension of freedom that St Paul defines as "walk[ing] by the Spirit" (cf. Gal 5:16). "For freedom Christ has set us free", the Apostle writes, and he explains that this new form of freedom acquired from Christ consists in being "servants of one another" (Gal 5:1, 13). Freedom and love coincide! On the contrary, complying with one's own egoism leads to rivalry and conflict. 

Dear friends, the month of June, characterized by the devotion to the Sacred Heart of Christ, is now coming to an end. On the Feast of the Sacred Heart we renewed our commitment to sanctification together with the priests of the whole world. Today, I would like to invite everyone to contemplate the mystery of the divine and human Heart of the Lord Jesus, to draw from the very source of God's Love. Those who fix their gaze on that pierced Heart that is ever open for our love sense the truth of this invocation: "You are my inheritance O Lord" (Responsorial Psalm), and are prepared to leave everything to follow the Lord. O Mary, who answered the divine call without reserve, pray for us!

[Pope Benedict, Angelus, 27 June 2010]

54 Last modified on Tuesday, 23 September 2025 07:48
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Avendo davanti agli occhi l'immagine della generazione a cui apparteniamo, la Chiesa condivide l'inquietudine di tanti uomini contemporanei (Dives in Misericordia n.12)
Addressing this state of mind, the Church testifies to her hope, based on the conviction that evil, the mysterium iniquitatis, does not have the final word in human affairs (Pope John Paul II)
Di fronte a questi stati d'animo la Chiesa desidera testimoniare la sua speranza, basata sulla convinzione che il male, il mysterium iniquitatis, non ha l'ultima parola nelle vicende umane (Papa Giovanni Paolo II)
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At first sight, this might seem a message not particularly relevant, unrealistic, not very incisive with regard to a social reality with so many problems […] (Pope John Paul II)
A prima vista, questo potrebbe sembrare un messaggio non molto pertinente, non realistico, poco incisivo rispetto ad una realtà sociale con tanti problemi […] (Papa Giovanni Paolo II)
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A prima vista, questo potrebbe sembrare un messaggio non molto pertinente, non realistico, poco incisivo rispetto ad una realtà sociale con tanti problemi […] (Papa Giovanni Paolo II)
There is work for all in God's field (Pope Benedict)
C'è lavoro per tutti nel campo di Dio (Papa Benedetto)
The great thinker Romano Guardini wrote that the Lord “is always close, being at the root of our being. Yet we must experience our relationship with God between the poles of distance and closeness. By closeness we are strengthened, by distance we are put to the test” (Pope Benedict)
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The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy (Pope John Paul II)
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«Religion of appearance» or «road of humility»? (Pope Francis)
«Religione dell’apparire» o «strada dell’umiltà»? (Papa Francesco)

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