May 23, 2026 Written by 

Little Ones, Abide

On this Solemnity of the Holy Trinity, our thoughts turn to how Francis and Clare lived out this Mystery of Unity and Sharing.

As we read through the Sources, we realise that the early experiences were enveloped in the blessing of this great Mystery.

For example, Francis’s Testament concludes as follows:

" «And whoever observes these things, may he be filled in heaven with the blessing of the Most High Father, and on earth with the blessing of his beloved Son, with the Most Holy Spirit the Paraclete, and with all the powers of heaven and all the saints.

And I, little Brother Francis, your servant, insofar as I am able, confirm this most holy blessing to you both within and without. Amen» ” (FF 131).

In the Regola non bollata, specifically in the [Admonition to the Friars], he exhorts them thus:

«And let us always build within ourselves a house and a permanent dwelling for Him, who is the Lord God Almighty, Father, Son and Holy Spirit […] And let us adore Him with a pure heart» ” (FF 61).

In the same Rule, further on:

«And wherever we are, all of us, in every place, at every hour and in every time, every day and without ceasing, let us truly and humbly believe, and hold in our hearts, and love, honour, adore, serve, praise and bless, glorify and exalt, magnify and give thanks to the Most High and supreme eternal God, Trinity and Unity, Father and Son and Holy Spirit, Creator of all things and Saviour of all who believe and hope in him and love him; who is without beginning and without end, unchangeable, invisible, ineffable, incomprehensible, inscrutable, blessed, worthy of praise, glorious, exalted, sublime, gentle, lovable, delightful and above all things desirable for ever and ever. Amen» ” (FF 71).

The mystery of the Trinity is illustrated by the attributes used by the Poverello.

And in the Legend of the Three Companions there is a passage which highlights how Francis, regarding the way of life to be followed [by him and his companions], consulted the Holy Scriptures.

“A true worshipper of the Trinity, he sought the support of three witnesses; wherefore he opened the book a second and a third time.

Each time he opened the book, Francis gave thanks to God, who approved the ideal he had long yearned for” (FF 1431).

And Clare herself, at the beginning of her Spiritual Testament, begins thus:

«In the name of the Father and of the Son and of the Holy Spirit. Amen.

May the Lord bless you and keep you.

May he show you his face and be merciful to you» ” (FF 2854).

The two Poor of Assisi made the Trinity their dwelling place, the inexhaustible Treasure from which to draw Light and Love, Communion and multifacetedness.

 

«For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have the life of the Eternal» (Jn 3:16)

 

 

Trinity Sunday A  (Jn 3:16–18)

184 Last modified on Saturday, 23 May 2026 05:02
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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A mysterious love, which in the texts of the New Testament is revealed to us as God’s boundless and passionate love for mankind. God does not lose heart in the face of ingratitude (Pope Benedict)
Un amore misterioso, che nei testi del Nuovo Testamento ci viene rivelato come incommensurabile passione di Dio per l'uomo. Egli non si arrende dinanzi all'ingratitudine (Papa Benedetto)
Jesus showed us with a new clarity the unifying centre of the divine laws revealed on Sinai […]  Indeed, in his life and in his Paschal Mystery Jesus brought the entire law to completion.  Uniting himself with us through the gift of the Holy Spirit, he carries with us and in us the “yoke” of the law, which thereby becomes a “light burden” (Pope Benedict)
Gesù ci ha mostrato con una nuova chiarezza il centro unificante delle leggi divine rivelate sul Sinai […] Anzi, Gesù nella sua vita e nel suo mistero pasquale ha portato a compimento tutta la legge. Unendosi con noi mediante il dono dello Spirito Santo, porta con noi e in noi il "giogo" della legge, che così diventa un "carico leggero" (Papa Benedetto)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
"How will we be able to live without him?". In these words of St Ignatius we hear echoing the affirmation of the martyrs of Abitene: "Sine dominico non possumus" [Pope Benedict]
"Come potremmo vivere senza di Lui?". Sentiamo echeggiare in queste parole di Sant’Ignazio l’affermazione dei martiri di Abitene: "Sine dominico non possumus" [Papa Benedetto]
The kingdom of Christ is manifested, as the Council teaches, in the 'kingship' of man [John Paul II]
Il regno di Cristo si manifesta, come insegna il Concilio, nella “regalità” dell’uomo [Giovanni Paolo II]
In the middle of the dense forest of rules and regulations — to the legalisms of past and present — Jesus makes an opening through which one can catch a glimpse of two faces: the face of the Father and the face of the brother. He does not give us two formulas or two precepts: there are no precepts nor formulas. He gives us two faces [Pope Francis]
In mezzo alla fitta selva di precetti e prescrizioni – ai legalismi di ieri e di oggi – Gesù opera uno squarcio che permette di scorgere due volti: il volto del Padre e quello del fratello. Non ci consegna due formule o due precetti: non sono precetti e formule; ci consegna due volti [Papa Francesco]
Whoever is inscribed in God's name participates in God's life, and lives. Therefore to believe is to be inscribed in the name of God. Thus we are alive. Whoever has a share in God's name is not dead but rather belongs to the living God. In this sense we should be able to understand the dynamism of faith, which entails enrolling our names in the name of God and in this way entering into life [Pope Benedict]

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