Apr 13, 2026 Written by 

Not manna from the desert, but the Bread of eternal life.

Today's Johannine Gospel passage shows how the crowd had not yet understood the eternal value of the Bread that Jesus wanted to give them. The people think of the manna eaten in the wilderness by their fathers, but Christ directs their attention to his Father who provides a food that does not perish: his own Person.

A reminder of the unimaginable abundance of the Eucharist, Bread of life for all.

 

Francis, who described himself as «simple and idiotic», had a special heart that enabled him to perceive the depths of the Mystery of Christ's total self-giving.

Celano points out in the Vita Prima:

"Friend of simplicity, with an incomparably sincere and noble heart. And how much this name «Francis» suits him, to him who had a frank and noble heart more than any other" (FF 529).

His compassion for needy and poor people was visceral:

"He bent down, with wonderful tenderness and compassion, towards anyone afflicted by some physical suffering and when he noticed in someone indigence or need, in the sweet pity of his heart, he considered it as a suffering of Christ Himself" (FF 1142).

Indeed, before Jesus, Bread descended from Heaven, he expresses himself thus in his Admonitions:

"Behold, every day he humbles himself [...] every day he himself comes to us in humble appearance; every day he descends from the bosom of the Father onto the altar in the hands of the priest [...] and as to the holy apostles he showed himself in the true flesh [...] And as they with the eyes of the body saw only the flesh of him, but contemplating him with the eyes of the spirit, they believed that he was the same God, so we too, seeing bread and wine with the eyes of the body, must see and firmly believe that this is his most holy body and blood alive and true.

"And in this way the Lord is always with his faithful, as he himself says: «Behold I am with you to the end of the world» " (FF 144-145).

And in his letters:

«O sublime humility! O humble sublimity [...] Behold, brothers, the humility of God, and open your hearts before him; humble yourselves also, that you may be exalted by him. NOTHING, THEREFORE, OF YOU HOLD BACK FOR YOURSELVES, THAT HE WHO OFFERS HIMSELF TOTALLY TO YOU MAY RECEIVE YOU TOTALLY» (FF 221).

But an example of 'Bread given' comes to us no less from Clare of Assisi:

"There was only one bread in the monastery, and already the hour of supper and hunger were pressing. Calling the dispenser, the Saint commands her to divide the bread and send one part to the brothers, keeping the other inside for the sisters.

From this second half kept, he orders fifty slices to be cut, which was the number of the Women, and to present them to them on the table of poverty.

And to the devout daughter, who answered her: «It would take the ancient miracles of Christ, to be able to cut so little bread into fifty slices», the Mother replied, saying:

«Do safely what I tell you daughter!».

So the daughter hastened to carry out the Mother's command; and the Mother hastened to address more sighs to her Christ, for her daughters.

And by divine grace that scanty matter grows in the hands of the one who breaks it, so that an abundant portion results for each member of the community" (FF 3189).

 

«The Bread of God is he who comes down from heaven and gives life to the world» (Jn 6:33)

 

 

Tuesday 3rd wk. in Easter  (Jn 6:30-35)

177 Last modified on Monday, 13 April 2026 05:00
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them (Pope Benedict
Dove gli uomini vogliono farsi Dio, possono solo mettersi l’uno contro l’altro. Dove invece si pongono nella verità del Signore, si aprono all’azione del suo Spirito che li sostiene e li unisce (Papa Benedetto)
But our understanding is limited: thus, the Spirit's mission is to introduce the Church, in an ever new way from generation to generation, into the greatness of Christ's mystery. The Spirit places nothing different or new beside Christ; no pneumatic revelation comes with the revelation of Christ - as some say -, no second level of Revelation (Pope Benedict)
Ma la nostra capacità di comprendere è limitata; perciò la missione dello Spirito è di introdurre la Chiesa in modo sempre nuovo, di generazione in generazione, nella grandezza del mistero di Cristo. Lo Spirito non pone nulla di diverso e di nuovo accanto a Cristo; non c’è nessuna rivelazione pneumatica accanto a quella di Cristo - come alcuni credono - nessun secondo livello di Rivelazione (Papa Benedetto)
Who touched Lydia's heart? The answer is: «the Holy Spirit». It’s He who made this woman feel that Jesus was Lord; He made this woman feel that salvation was in Paul's words; He made this woman feel a testimony (Pope Francis)
Chi ha toccato il cuore di Lidia? La risposta è: «lo Spirito Santo». È lui che ha fatto sentire a questa donna che Gesù era il Signore; ha fatto sentire a questa donna che la salvezza era nelle parole di Paolo; ha fatto sentire a questa donna una testimonianza (Papa Francesco)
But what does it mean to love Christ?  It means trusting him even in times of trial, following him faithfully even on the Via Crucis, in the hope that soon the morning of the Resurrection will come.  Entrusting ourselves to Christ, we lose nothing, we gain everything.  In his hands our life acquires its true meaning.  Love for Christ expresses itself in the will to harmonize our own life with the thoughts and sentiments of his Heart.  This is achieved through interior union [Pope Benedict]
Ma che vuol dire amare Cristo? Vuol dire fidarsi di Lui anche nell'ora della prova, seguirLo fedelmente anche sulla Via Crucis, nella speranza che presto verrà il mattino della risurrezione. Affidandoci a Cristo non perdiamo niente, ma acquistiamo tutto. Nelle sue mani la nostra vita acquista il suo vero senso. L'amore per Cristo si esprime nella volontà di sintonizzare la propria vita con i pensieri e i sentimenti del suo Cuore. Questo si realizza mediante l'unione interiore [Papa Benedetto]
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)

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