Jan 3, 2026 Written by 

Divine satisfaction and fulfilment of all justice

Today, in the Gospel of Matthew, we hear about the baptism of the Lord.

To John, who feels uncomfortable because he knows that he needs to be baptised by the Son of God, Jesus replies that it is good to let all justice be fulfilled.

In the Sources concerning the birth and baptism of Francis, we read:

"Francis, servant and friend of the Most High, was given this name by divine Providence, so that the fame of his mission might more easily spread throughout the world because of its originality and novelty.

His mother had named him John, but when he was reborn of water and the Holy Spirit, he became a son of grace instead of a son of wrath" (FF 583).

The Sources also reveal wonderful things about Clare of Assisi, born to Madonna Ortolana.

In the Legend: "The tree is known by its fruit, and the fruit derives its value from the tree.

The abundance of divine Grace poured out in advance into the root, so that holiness might flourish copiously in the branch.

Finally, as the pregnant woman was about to give birth, she prayed intensely to the Crucifix in the church, before the cross, to save her from the dangers of childbirth, and she heard a voice saying to her:

'Do not be afraid, woman, for you will give birth safely to a light that will add brightness to the light itself'.

Enlightened by this prophecy, she wanted the newborn, reborn at the baptismal font, to be called Chiara, hoping that the promised clarity of light would somehow be realised later, in accordance with the loving plan of the divine will.

The Holy Spirit, symbolised by the dove and mentioned in the Gospel, filled Francis with his power and guided him throughout his life as the "Manifestator" of the Son of God:

"The Spirit of the Lord, who had anointed and sent him, assisted his servant Francis wherever he went; Christ himself, the power and wisdom of God, assisted him [...]

His words were like a burning fire, penetrating the depths of the heart and filling minds with admiration" (FF 1210).

And Clare herself, animated by the Holy Spirit poured out upon her in abundance, "was the new woman of the Spoleto valley who opened a new source of living water for the refreshment and well-being of souls" (FF 3294).

Through his prophets, the Lord manifests the revolution wrought by the Spirit, who makes us children of divine favour and intrepid witnesses of his saving Word.

 

«Now, having been immersed, Jesus immediately came up out of the water, and behold, the heavens were opened, and he saw the Spirit of God descending like a dove and coming upon him» (Mt 3:16)

 

 

Baptism of the Lord A  (Mt 3:13-17)

48 Last modified on Saturday, 03 January 2026 05:22
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The fire of God's creative and redeeming love burns sin and destroys it and takes possession of the soul, which becomes the home of the Most High! (Pope John Paul II)
Il fuoco dell’amore creatore e redentore di Dio brucia il peccato e lo distrugge e prende possesso dell’anima, che diventa abitazione dell’Altissimo! (Papa Giovanni Paolo II)
«The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor» (Lk 4:18). Every minister of God has to make his own these words spoken by Jesus in Nazareth [John Paul II]
«Lo Spirito del Signore è sopra di me; per questo mi ha consacrato con l'unzione e mi ha mandato per annunziare un lieto messaggio» (Lc 4, 18). Ogni ministro di Dio deve far sue nella propria vita queste parole pronunciate da Gesù di Nazareth [Giovanni Paolo II]
It is He himself who comes to meet us, who lowers Heaven to stretch out his hand to us and raise us to his heights [Pope Benedict]
È Lui stesso che ci viene incontro, abbassa il cielo per tenderci la mano e portarci alla sua altezza [Papa Benedetto]
As said st. Augustine: «The Word of God which is explained to you every day and in a certain sense "broken" is also daily Bread». Complete food: basic and “compote” food - historical and ideal, in actuality
Come diceva s. Agostino: «La Parola di Dio che ogni giorno viene a voi spiegata e in un certo senso “spezzata” è anch’essa Pane quotidiano». Alimento completo: cibo base e “companatico” - storico e ideale, in atto
What begins as a discovery of Jesus moves to a greater understanding and commitment through a prayerful process of questions and discernment (John Paul II)
Quel che inizia come una scoperta di Gesù conduce a una maggiore comprensione e dedizione attraverso un devoto processo di domande e discernimento (Giovanni Paolo II)
John's Prologue is certainly the key text, in which the truth about Christ's divine sonship finds its full expression (John Paul II)
Il Prologo di Giovanni è certamente il testo chiave, nel quale la verità sulla divina figliolanza di Cristo trova la sua piena espressione (Giovanni Paolo II)
Innocence prepares, invokes, hastens Peace. But are these things of so much value and so precious? The answer is immediate, explicit: they are very precious gifts (Pope Paul VI)
L’innocenza prepara, invoca, affretta la Pace. Ma si tratta di cose di tanto valore e così preziose? La risposta è immediata, esplicita: sono doni preziosissimi (Papa Paolo VI)
We will not find a wall, no. We will find a way out […] Let us not fear the Lord (Pope Francis)
Non troveremo un muro, no, troveremo un’uscita […] Non abbiamo paura del Signore (Papa Francesco)
Raw life is full of powers: «Be grateful for everything that comes, because everything was sent as a guide to the afterlife» [Gialal al-Din Rumi]
La vita grezza è colma di potenze: «Sii grato per tutto quel che arriva, perché ogni cosa è stata mandata come guida dell’aldilà» [Gialal al-Din Rumi]
It is not enough to be a pious and devoted person to become aware of the presence of Christ - to see God himself, brothers and things with the eyes of the Spirit
To repent and believe in the Gospel are not two different things or in some way only juxtaposed, but express the same reality (Pope Benedict)
Convertirsi e credere al Vangelo non sono due cose diverse o in qualche modo soltanto accostate tra loro, ma esprimono la medesima realtà (Papa Benedetto)

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