Jul 1, 2025 Written by 

Close Proclamation

Who knows how many times Francis, the Herald of the Great King, in reading this passage from Matthew must have thought that in order to announce the Kingdom of God he would travel the whole earth to bring souls to Christ and to reach the lost sheep of the house of Israel.

"Would you do that?"

Francis must surely have asked himself this disarming question, to which his whole eloquent existence was answered: "Yes, without a doubt!".

For a single sheep of his flock he would certainly have left the others safe in search of the lost one.

"Let us look closely, brothers all, at the good Shepherd who, in order to save his sheep, endured the passion of the cross" (FF 155 - Admonitions).

He, who used to call Brother Leo "God's sheep", would have faced any adversity to find it, and for this he sought martyrdom even before the Sultan of Egypt, to win it for Christ.

The Sources, through the Major Legend, report:

"Francis, the servant of God, with an intrepid heart answered [the Sultan] that he had been sent not by men, but by God most high, to show him and his people the way to salvation and to proclaim the Gospel of truth.

And he preached to the Sultan the triune God and the Saviour of all, Jesus Christ, with so much courage, with so much strength and so much fervour of spirit, as to make it clearly evident that the promise of the Gospel was being fulfilled with full truth: I will give you a language and a wisdom which none of your adversaries will be able to resist or contradict" (FF 1173).

Rich in tenderness and mercy, it is an episode that highlights the shepherd heart of the Poor Man and his concern for the Kingdom of God.

We find in the Sources:

"Once crossing the March of Ancona, after preaching in the same city, and heading towards Osimo, in the company of Brother Paul, whom he had elected minister to all the brothers of that province, he met a shepherd in the countryside, who was grazing his flock of rams and goats.

In the midst of the flock was a single sheep, quietly and humbly grazing on the grass.

As soon as he saw it, Francis stopped, and as if he had had a grip on his heart, full of compassion he said to his brother:

"Do you see that lonely and meek sheep among the goats? Our Lord Jesus Christ, surrounded and hunted down by the Pharisees and Sanhedrites, must have looked just like that humble creature.

Therefore I beseech thee, my son, for love of Him, be thou also full of compassion, let us buy her and take her away from these goats and goatherds" (FF 456).

 

«Depart, preach, saying that the kingdom of heaven has come near» (Mt 10:7)

 

 

Wednesday of the 14th wk. in O.T.  (Mt 10,1-7)

34 Last modified on Tuesday, 01 July 2025 04:53
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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"May the peace of your kingdom come to us", Dante exclaimed in his paraphrase of the Our Father (Purgatorio, XI, 7). A petition which turns our gaze to Christ's return and nourishes the desire for the final coming of God's kingdom. This desire however does not distract the Church from her mission in this world, but commits her to it more strongly [John Paul II]
‘Vegna vêr noi la pace del tuo regno’, esclama Dante nella sua parafrasi del Padre Nostro (Purgatorio XI,7). Un’invocazione che orienta lo sguardo al ritorno di Cristo e alimenta il desiderio della venuta finale del Regno di Dio. Questo desiderio però non distoglie la Chiesa dalla sua missione in questo mondo, anzi la impegna maggiormente [Giovanni Paolo II]
Let our prayer spread out and continue in the churches, communities, families, the hearts of the faithful, as though in an invisible monastery from which an unbroken invocation rises to the Lord (John Paul II)
La nostra preghiera si diffonda e continui nelle chiese, nelle comunità, nelle famiglie, nei cuori credenti, come in un monastero invisibile, da cui salga al Signore una invocazione perenne (Giovanni Paolo II)
"The girl is not dead, but asleep". These words, deeply revealing, lead me to think of the mysterious presence of the Lord of life in a world that seems to succumb to the destructive impulse of hatred, violence and injustice; but no. This world, which is yours, is not dead, but sleeps (Pope John Paul II)
“La bambina non è morta, ma dorme”. Queste parole, profondamente rivelatrici, mi inducono a pensare alla misteriosa presenza del Signore della vita in un mondo che sembra soccombere all’impulso distruttore dell’odio, della violenza e dell’ingiustizia; ma no. Questo mondo, che è vostro, non è morto, ma dorme (Papa Giovanni Paolo II)
Today’s Gospel passage (cf. Lk 10:1-12, 17-20) presents Jesus who sends 72 disciples on mission, in addition to the 12 Apostles. The number 72 likely refers to all the nations. Indeed, in the Book of Genesis 72 different nations are mentioned (cf. 10:1-32) [Pope Francis]
L’odierna pagina evangelica (cfr Lc 10,1-12.17-20) presenta Gesù che invia in missione settantadue discepoli, in aggiunta ai dodici apostoli. Il numero settantadue indica probabilmente tutte le nazioni. Infatti nel libro della Genesi si menzionano settantadue nazioni diverse (cfr 10,1-32) [Papa Francesco]
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)
Peter, Andrew, James and John are called while they are fishing, while Matthew, while he is collecting tithes. These are unimportant jobs, Chrysostom comments, "because there is nothing more despicable than the tax collector, and nothing more common than fishing" (In Matth. Hom.: PL 57, 363). Jesus' call, therefore, also reaches people of a low social class while they go about their ordinary work [Pope Benedict]
Pietro, Andrea, Giacomo e Giovanni sono chiamati mentre stanno pescando, Matteo appunto mentre riscuote il tributo. Si tratta di lavori di poco conto [Papa Benedetto]

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