Jun 13, 2025 Written by 

Father anticipates and heals

Jesus focuses on relying on Providence:

«Look at the birds of the air: for they neither sow nor reap in barns, and your heavenly Father feeds them» (Mt 6:26).

Francis and Clare of Assisi were truly the 'entrusted to Providence', precisely as an evangelical way of life, since faith had made them 'hands open to the blessings of the Lord' - without worrying about tomorrow, which would take care of itself.

In the Sources there are passages worthy of reflection in this regard.

In the Major Legend:

"When, as time went on, the brothers had become very numerous, the thoughtful pastor began to gather them together in the place of St Mary of the Portiuncula for the General Chapter, in which he could assign to each one of them a portion of obedience in the kingdom of the poor, according to the measure willed by God.

At the Portiuncula there was a shortage of everything; but, although at times a multitude of more than five thousand brothers would gather there, the help of the Divine Goodness was never lacking, who provided enough for all and granted to all health of body and superabundant joy of spirit" (FF1080).

And again, in the Perugine Legend:

"We who have lived with him have heard him say on several occasions that word from the Gospel: the foxes have their lair and the birds of the air their nest, but the son of man has nowhere to lay his head.

And he continued:

"The Lord, when he stood apart to pray and fasted forty days and forty nights, did not have a cell or a house prepared for him, but sheltered himself under the rocks of the mountain.

Thus, following the example of the Lord, he did not want to have either house or cell in this world, nor did he want them built for him.

On the contrary, if the recommendation escaped him:

"Prepare this cell for me like this", he did not want to dwell in it afterwards, in obedience to the Word of the Gospel: do not worry" (FF 1559).

Clare herself entrusted herself to Providence in need, praying.

"One day there was a complete lack of oil for the handmaids of Christ, to the point that there was none even for dressing the sick.

Donna Chiara took a vase and, master of humility, washed it herself with her own hands; then she set the empty vase aside for the begging brother to come and get it [...].

The devout brother hastens to succour such great indigence and runs to fetch the vase.

But it does not depend on the will of man nor on the efforts of the one who runs, but on God who uses mercy.

In fact, by God's intervention alone, that vase finds itself filled with oil: St Clare's prayer prevented, to the relief of the poor daughters, the friar's service.

Actually, that friar, believing he had been called for nothing, muttering to himself said:

"To mock me these women have called me! For behold, the vessel is full" (FF 3190 - Legend).

God always goes before with his mercy!

Trusting in God, the Saints of Assisi gained awareness of their call entrusted to the Lord.

 

 

Saturday of the 11th wk. in O.T.  (Mt 6,24-34)

217 Last modified on Friday, 13 June 2025 05:14
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven (Pope Benedict)
Era ben consapevole di ciò la primitiva comunità cristiana che si considerava quaggiù "forestiera" e chiamava i suoi nuclei residenti nelle città "parrocchie", che significa appunto colonie di stranieri [in greco pàroikoi] (cfr 1Pt 2, 11). In questo modo i primi cristiani esprimevano la caratteristica più importante della Chiesa, che è appunto la tensione verso il cielo (Papa Benedetto)
A few days before her deportation, the woman religious had dismissed the question about a possible rescue: “Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed” (Pope John Paul II)
Pochi giorni prima della sua deportazione la religiosa, a chi le offriva di fare qualcosa per salvarle la vita, aveva risposto: "Non lo fate! Perché io dovrei essere esclusa? La giustizia non sta forse nel fatto che io non tragga vantaggio dal mio battesimo? Se non posso condividere la sorte dei miei fratelli e sorelle, la mia vita è in un certo senso distrutta" (Papa Giovanni Paolo II)
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
The triumphalism that belongs to Christians is what passes through human failure, the failure of the cross. Letting oneself be tempted by other triumphalisms, by worldly triumphalisms, means giving in to the temptation to conceive of a «Christianity without a cross», a «Christianity in the middle» (Pope Francis)
Il trionfalismo che appartiene ai cristiani è quello che passa attraverso il fallimento umano, il fallimento della croce. Lasciarsi tentare da altri trionfalismi, da trionfalismi mondani, significa cedere alla tentazione di concepire un «cristianesimo senza croce», un «cristianesimo a metà» (Papa Francesco)

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