Jun 13, 2025 Written by 

Father anticipates and heals

Jesus focuses on relying on Providence:

«Look at the birds of the air: for they neither sow nor reap in barns, and your heavenly Father feeds them» (Mt 6:26).

Francis and Clare of Assisi were truly the 'entrusted to Providence', precisely as an evangelical way of life, since faith had made them 'hands open to the blessings of the Lord' - without worrying about tomorrow, which would take care of itself.

In the Sources there are passages worthy of reflection in this regard.

In the Major Legend:

"When, as time went on, the brothers had become very numerous, the thoughtful pastor began to gather them together in the place of St Mary of the Portiuncula for the General Chapter, in which he could assign to each one of them a portion of obedience in the kingdom of the poor, according to the measure willed by God.

At the Portiuncula there was a shortage of everything; but, although at times a multitude of more than five thousand brothers would gather there, the help of the Divine Goodness was never lacking, who provided enough for all and granted to all health of body and superabundant joy of spirit" (FF1080).

And again, in the Perugine Legend:

"We who have lived with him have heard him say on several occasions that word from the Gospel: the foxes have their lair and the birds of the air their nest, but the son of man has nowhere to lay his head.

And he continued:

"The Lord, when he stood apart to pray and fasted forty days and forty nights, did not have a cell or a house prepared for him, but sheltered himself under the rocks of the mountain.

Thus, following the example of the Lord, he did not want to have either house or cell in this world, nor did he want them built for him.

On the contrary, if the recommendation escaped him:

"Prepare this cell for me like this", he did not want to dwell in it afterwards, in obedience to the Word of the Gospel: do not worry" (FF 1559).

Clare herself entrusted herself to Providence in need, praying.

"One day there was a complete lack of oil for the handmaids of Christ, to the point that there was none even for dressing the sick.

Donna Chiara took a vase and, master of humility, washed it herself with her own hands; then she set the empty vase aside for the begging brother to come and get it [...].

The devout brother hastens to succour such great indigence and runs to fetch the vase.

But it does not depend on the will of man nor on the efforts of the one who runs, but on God who uses mercy.

In fact, by God's intervention alone, that vase finds itself filled with oil: St Clare's prayer prevented, to the relief of the poor daughters, the friar's service.

Actually, that friar, believing he had been called for nothing, muttering to himself said:

"To mock me these women have called me! For behold, the vessel is full" (FF 3190 - Legend).

God always goes before with his mercy!

Trusting in God, the Saints of Assisi gained awareness of their call entrusted to the Lord.

 

 

Saturday of the 11th wk. in O.T.  (Mt 6,24-34)

143 Last modified on Friday, 13 June 2025 05:14
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10, 21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
It may have been a moment of disillusionment, of that extreme disillusionment and the perception of his own failure. But at that instant of sadness, in that dark instant Francis prays. How does he pray? “Praised be You, my Lord…”. He prays by giving praise [Pope Francis]
Potrebbe essere il momento della delusione, di quella delusione estrema e della percezione del proprio fallimento. Ma Francesco in quell’istante di tristezza, in quell’istante buio prega. Come prega? “Laudato si’, mi Signore…”. Prega lodando [Papa Francesco]
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
As the cross can be reduced to being an ornament, “to carry the cross” can become just a manner of speaking (John Paul II)
Come la croce può ridursi ad oggetto ornamentale, così "portare la croce" può diventare un modo di dire (Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.