Mar 13, 2025 Written by 

Basic Stones

Jesus narrates the metaphor of the murderous peasants. Only at the end do the priests and Pharisees realise that it was addressed to them, and try to capture him, fearing however the crowd who considered him a prophet.

Francis well knew that Jesus is the cornerstone, discarded by the builders, yet precious and granite before God.

He knew and repeated in his heart the Psalm (118) that captures all this:

«Jesus says to them: You have never read in the Scriptures: the stone which the builders rejected, this one has become a cornerstone [...]» (Mt 21:42).

In the Sources, in fact, we find the Poverello's great respect for the stones that reminded him of the cornerstone: Christ.

Celano, in the Second Life, emphasises:

"He walked reverently over the stones, out of respect for him who is called Stone. And having to recite the verse, which says: on the stone you raised me up, he changed the words thus for greater respect: 'Under the feet of the Stone you raised me up'" (FF 750).

 

Following the example of Christ and through the work of the Spirit, Francis became a stone in the building of the Church.

The major legend testifies in this regard:

"During the two years that followed the impression of the stigmata he, like a stone destined for the building of the heavenly Jerusalem, had been squared by the blows of trial, through his many and tormented infirmities, and, like a ductile material, had been reduced to ultimate perfection under the hammer of numerous tribulations" (FF 1239).

Together with Francis, Clare was also transformed into the foundation stone for the Order of the Poor Ladies.

We read: "The first work Francis set about [...] was to rebuild a temple to the Lord. He does not think of building a new one, but restores an ancient and crumbling church; he does not undermine the foundations, but builds on them, thus unknowingly leaving the primacy to Christ. For no one could create another foundation apart from the one that has already been laid: Jesus Christ.

Returning therefore to the place where, as has been said, the church of San Damiano had formerly been built, with the grace of the Most High he repaired it with all diligence in a short time" (FF 350).

"This is the blessed and holy place in which the glorious Order of the "Poor Ladies" and holy virgins, almost six years after his conversion, had its happy origin through the work of Francis himself.

It was there that Lady Clare, also a native of Assisi, a most precious and strong stone, became the cornerstone for all the other stones of this religious family" (FF 351).

On the cornerstone of Christ, the One whom the murderous vinedressers persecuted and killed, were placed (there finding place and meaning) stones made alive by Him to build the Kingdom of God by the power of the Spirit.

 

 

Friday, 2nd wk. in Lent  (Mt 21:33-43.45-46)

263 Last modified on Thursday, 13 March 2025 04:20
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Jesus asks us to abide in his love, to dwell in his love, not in our ideas, not in our own self-worship. Those who dwell in self-worship live in the mirror: always looking at themselves. He asks us to overcome the ambition to control and manage others. Not controlling, serving them (Pope Francis)
Gesù ci chiede di rimanere nel suo amore, abitare nel suo amore, non nelle nostre idee, non nel culto di noi stessi. Chi abita nel culto di sé stesso, abita nello specchio: sempre a guardarsi. Ci chiede di uscire dalla pretesa di controllare e gestire gli altri. Non controllare, servirli (Papa Francesco)
In this passage, the Lord tells us three things about the true shepherd:  he gives his own life for his sheep; he knows them and they know him; he is at the service of unity [Pope Benedict]
In questo brano il Signore ci dice tre cose sul vero pastore: egli dà la propria vita per le pecore; le conosce ed esse lo conoscono; sta a servizio dell'unità [Papa Benedetto]
Jesus, Good Shepherd and door of the sheep, is a leader whose authority is expressed in service, a leader who, in order to command, gives his life and does not ask others to sacrifice theirs. One can trust in a leader like this (Pope Francis)
Gesù, pastore buono e porta delle pecore, è un capo la cui autorità si esprime nel servizio, un capo che per comandare dona la vita e non chiede ad altri di sacrificarla. Di un capo così ci si può fidare (Papa Francesco)
In today’s Gospel passage (cf. Jn 10:27-30) Jesus is presented to us as the true Shepherd of the People of God. He speaks about the relationship that binds him to the sheep of the flock, namely, to his disciples, and he emphasizes the fact that it is a relationship of mutual recognition […] we see that Jesus’ work is explained in several actions: Jesus speaks; Jesus knows; Jesus gives eternal life; Jesus safeguards (Pope Francis)
Nel Vangelo di oggi (cfr Gv 10,27-30) Gesù si presenta come il vero Pastore del popolo di Dio. Egli parla del rapporto che lo lega alle pecore del gregge, cioè ai suoi discepoli, e insiste sul fatto che è un rapporto di conoscenza reciproca […] vediamo che l’opera di Gesù si esplica in alcune azioni: Gesù parla, Gesù conosce, Gesù dà la vita eterna, Gesù custodisce (Papa Francesco)
To enter into communion with God, before observing the laws or satisfying religious precepts, it is necessary to live out a real and concrete relationship with him […] And this “scandalousness” is well represented by the sacrament of the Eucharist: what sense can there be, in the eyes of the world, in kneeling before a piece of bread? Why on earth should someone be nourished assiduously with this bread? The world is scandalized (Pope Francis)
Per entrare in comunione con Dio, prima di osservare delle leggi o soddisfare dei precetti religiosi, occorre vivere una relazione reale e concreta con Lui […] E questa “scandalosità” è ben rappresentata dal sacramento dell’Eucaristia: che senso può avere, agli occhi del mondo, inginocchiarsi davanti a un pezzo di pane? Perché mai nutrirsi assiduamente di questo pane? Il mondo si scandalizza (Papa Francesco)
What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)
Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.