Feb 1, 2025 Written by 

«Do not be afraid to be considered insignificant or deranged»

Francis had understood that the words of the Crucifix of San Damiano did not refer to the rebuilding of the small temple, but to the renewal of the Church in its members.

He had laid down the cloths of penance to assume the 'minoritic' garb, girding his hips with a rough rope and covering his head with the hood in use by the peasants of the time, walking barefoot.

He had begun his apostolic mission by marrying Our Lady Poverty to become, as Jesus suggested, a fisher of men, in faith.

The Sources, across the board, provide significant pictures of this becoming a 'fisherman' in the proclamation of the Word of salvation.

We read, in fact, in his address to the brothers:

"Dearest brothers, let us consider our vocation. God, in his mercy, has called us not only for our salvation, but also for that of many others.

Let us therefore go throughout the world, exhorting everyone, by example rather than by words, to do penance for their sins and to remember God's commandments'.

He continued:

"Do not be afraid of being thought insignificant or deranged, but proclaim penance with courage and simplicity. Have confidence in the Lord, who has overcome the world!

Francis had cast his nets into the sea of the society of the time to bring souls to God and this he taught his brothers to do.

They "walked all joyful, speaking among themselves the words of the Lord, saying nothing that did not serve the praise and glory of God and the profit of the soul.

They frequently abandoned themselves to prayer. The Lord took charge of preparing hospitality for them and saw to it that they were served what was necessary" (FF 1455).

Astonishment accompanied them, in their purity of spirit, for the souls they were leading to God - happy that the unloved Love, as Francis said, through the proclamation became better known.

 

The disciples who believed immediately experienced the fruitfulness of gestures made in unity with Christ.

With introspective capacity combined with Grace, Francis became a fruitful missionary, working wonders with the strength of the Risen One, casting the net on the right side.

The Sources narrate a significant episode that occurred at a hermitage near Rieti (Fonte Colombo).

Visited by the doctor for the cure of his eyes, Francis asked his companions to welcome him to lunch, preparing something good for him.

"Father," replied the guardian, "we tell you with blushes, we are ashamed to invite you, so poor are we at this time.

"Perhaps you want me to repeat it to you?" insisted the saint.

The doctor was present and intervened: "I, dearest brothers, will esteem your penury a delight".

The brothers hurriedly placed what was in the pantry on the table: a little bread, not much wine, and to make the meal more sumptuous, the kitchen sent some pulses.

But the table of the Lord meanwhile moves to take pity on the servants' table.

There is a knock at the door and they rush to open it: there is a woman carrying a basket full of beautiful bread, fish and shrimp pies, and on top plenty of honey and grapes.

At such a sight the poor diners sparkled with joy, and putting aside that misery for the next day, they ate of the delicious food.

The moved doctor exclaimed:

"Neither we seculars nor you friars really know the holiness of this man".

And they would certainly have been fully fed, but more than the food the miracle had satiated them.

Thus the loving eye of the Father never despises his own, rather he assists those most in need with more generous providence.

The poor man feeds at a richer table than that of the king, how much God surpasses man in generosity" (FF 629).

 

«Indeed amazement had seized him and all those with him in the catch of fish that they had caught» (Lk 5:9)

 

 

5th Sunday in O.T. (year C) (Lk 5,1-11)

247 Last modified on Saturday, 01 February 2025 05:47
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Knowing God, knowing Christ, always means loving him, becoming, in a sense, one with him by virtue of that knowledge and love. Our life becomes authentic and true life, and thus eternal life, when we know the One who is the source of all being and all life (Pope Benedict)
Conoscere Dio, conoscere Cristo significa sempre anche amarLo, diventare in qualche modo una cosa sola con Lui in virtù del conoscere e dell’amare. La nostra vita diventa quindi una vita autentica, vera e così anche eterna, se conosciamo Colui che è la fonte di ogni essere e di ogni vita (Papa Benedetto)
Christians are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him. When we speak of this task in which we share by virtue of our baptism, it is no reason to boast (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui. Quando parliamo di questo nostro comune incarico, in quanto siamo battezzati, ciò non è una ragione per farne un vanto (Papa Benedetto)
Because of this unique understanding, Jesus can present himself as the One who reveals the Father with a knowledge that is the fruit of an intimate and mysterious reciprocity (John Paul II)
In forza di questa singolare intesa, Gesù può presentarsi come il rivelatore del Padre, con una conoscenza che è frutto di un'intima e misteriosa reciprocità (Giovanni Paolo II)
Yes, all the "miracles, wonders and signs" of Christ are in function of the revelation of him as Messiah, of him as the Son of God: of him who alone has the power to free man from sin and death. Of him who is truly the Savior of the world (John Paul II)
Sì, tutti i “miracoli, prodigi e segni” di Cristo sono in funzione della rivelazione di lui come Messia, di lui come Figlio di Dio: di lui che, solo, ha il potere di liberare l’uomo dal peccato e dalla morte. Di lui che veramente è il Salvatore del mondo (Giovanni Paolo II)
It is known that faith is man's response to the word of divine revelation. The miracle takes place in organic connection with this revealing word of God. It is a "sign" of his presence and of his work, a particularly intense sign (John Paul II)
È noto che la fede è una risposta dell’uomo alla parola della rivelazione divina. Il miracolo avviene in legame organico con questa parola di Dio rivelante. È un “segno” della sua presenza e del suo operare, un segno, si può dire, particolarmente intenso (Giovanni Paolo II)
That was not the only time the father ran. His joy would not be complete without the presence of his other son. He then sets out to find him and invites him to join in the festivities (cf. v. 28). But the older son appeared upset by the homecoming celebration. He found his father’s joy hard to take; he did not acknowledge the return of his brother: “that son of yours”, he calls him (v. 30). For him, his brother was still lost, because he had already lost him in his heart (Pope Francis)
Ma quello non è stato l’unico momento in cui il Padre si è messo a correre. La sua gioia sarebbe incompleta senza la presenza dell’altro figlio. Per questo esce anche incontro a lui per invitarlo a partecipare alla festa (cfr v. 28). Però, sembra proprio che al figlio maggiore non piacessero le feste di benvenuto; non riesce a sopportare la gioia del padre e non riconosce il ritorno di suo fratello: «quel tuo figlio», dice (v. 30). Per lui suo fratello continua ad essere perduto, perché lo aveva ormai perduto nel suo cuore (Papa Francesco)

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