Feb 1, 2025 Written by 

«Do not be afraid to be considered insignificant or deranged»

Francis had understood that the words of the Crucifix of San Damiano did not refer to the rebuilding of the small temple, but to the renewal of the Church in its members.

He had laid down the cloths of penance to assume the 'minoritic' garb, girding his hips with a rough rope and covering his head with the hood in use by the peasants of the time, walking barefoot.

He had begun his apostolic mission by marrying Our Lady Poverty to become, as Jesus suggested, a fisher of men, in faith.

The Sources, across the board, provide significant pictures of this becoming a 'fisherman' in the proclamation of the Word of salvation.

We read, in fact, in his address to the brothers:

"Dearest brothers, let us consider our vocation. God, in his mercy, has called us not only for our salvation, but also for that of many others.

Let us therefore go throughout the world, exhorting everyone, by example rather than by words, to do penance for their sins and to remember God's commandments'.

He continued:

"Do not be afraid of being thought insignificant or deranged, but proclaim penance with courage and simplicity. Have confidence in the Lord, who has overcome the world!

Francis had cast his nets into the sea of the society of the time to bring souls to God and this he taught his brothers to do.

They "walked all joyful, speaking among themselves the words of the Lord, saying nothing that did not serve the praise and glory of God and the profit of the soul.

They frequently abandoned themselves to prayer. The Lord took charge of preparing hospitality for them and saw to it that they were served what was necessary" (FF 1455).

Astonishment accompanied them, in their purity of spirit, for the souls they were leading to God - happy that the unloved Love, as Francis said, through the proclamation became better known.

 

The disciples who believed immediately experienced the fruitfulness of gestures made in unity with Christ.

With introspective capacity combined with Grace, Francis became a fruitful missionary, working wonders with the strength of the Risen One, casting the net on the right side.

The Sources narrate a significant episode that occurred at a hermitage near Rieti (Fonte Colombo).

Visited by the doctor for the cure of his eyes, Francis asked his companions to welcome him to lunch, preparing something good for him.

"Father," replied the guardian, "we tell you with blushes, we are ashamed to invite you, so poor are we at this time.

"Perhaps you want me to repeat it to you?" insisted the saint.

The doctor was present and intervened: "I, dearest brothers, will esteem your penury a delight".

The brothers hurriedly placed what was in the pantry on the table: a little bread, not much wine, and to make the meal more sumptuous, the kitchen sent some pulses.

But the table of the Lord meanwhile moves to take pity on the servants' table.

There is a knock at the door and they rush to open it: there is a woman carrying a basket full of beautiful bread, fish and shrimp pies, and on top plenty of honey and grapes.

At such a sight the poor diners sparkled with joy, and putting aside that misery for the next day, they ate of the delicious food.

The moved doctor exclaimed:

"Neither we seculars nor you friars really know the holiness of this man".

And they would certainly have been fully fed, but more than the food the miracle had satiated them.

Thus the loving eye of the Father never despises his own, rather he assists those most in need with more generous providence.

The poor man feeds at a richer table than that of the king, how much God surpasses man in generosity" (FF 629).

 

«Indeed amazement had seized him and all those with him in the catch of fish that they had caught» (Lk 5:9)

 

 

5th Sunday in O.T. (year C) (Lk 5,1-11)

207 Last modified on Saturday, 01 February 2025 05:47
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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I trust in the witness of those families that draw their energy from the sacrament of marriage; with them it becomes possible to overcome the trial that befalls them, to be able to forgive an offence, to accept a suffering child, to illumine the life of the other, even if he or she is weak or disabled, through the beauty of love. It is on the basis of families such as these that the fabric of society must be restored (Pope Benedict)
Ho fiducia nella testimonianza di quelle famiglie che traggono la loro energia dal sacramento del matrimonio; con esse diviene possibile superare la prova che si presenta, saper perdonare un'offesa, accogliere un figlio che soffre, illuminare la vita dell'altro, anche se debole e disabile, mediante la bellezza dell'amore. È a partire da tali famiglie che si deve ristabilire il tessuto della società (Papa Benedetto)
St Louis IX, King of France put into practice what is written in the Book of Sirach: "The greater you are, the more you must humble yourself; so you will find favour in the sight of the Lord" (3: 18). This is what the King wrote in his "Spiritual Testament to his son": "If the Lord grant you some prosperity, not only must you humbly thank him but take care not to become worse by boasting or in any other way, make sure, that is, that you do not come into conflict with God or offend him with his own gifts" (cf. Acta Sanctorum Augusti 5 [1868], 546) [Pope Benedict]
San Luigi IX, re di Francia […] ha messo in pratica ciò che è scritto nel Libro del Siracide: "Quanto più sei grande, tanto più fatti umile, e troverai grazia davanti al Signore" (3,18). Così egli scriveva nel suo "Testamento spirituale al figlio": "Se il Signore ti darà qualche prosperità, non solo lo dovrai umilmente ringraziare, ma bada bene a non diventare peggiore per vanagloria o in qualunque altro modo, bada cioè a non entrare in contrasto con Dio o offenderlo con i suoi doni stessi" (Acta Sanctorum Augusti 5 [1868], 546) [Papa Benedetto]
The temptation is to be “closed off”. The disciples would like to hinder a good deed simply because it is performed by someone who does not belong to their group. They think they have the “exclusive right over Jesus”, and that they are the only ones authorised to work for the Kingdom of God. But this way, they end up feeling that they are privileged and consider others as outsiders, to the extent of becoming hostile towards them (Pope Francis)
La tentazione è quella della chiusura. I discepoli vorrebbero impedire un’opera di bene solo perché chi l’ha compiuta non apparteneva al loro gruppo. Pensano di avere “l’esclusiva su Gesù” e di essere gli unici autorizzati a lavorare per il Regno di Dio. Ma così finiscono per sentirsi prediletti e considerano gli altri come estranei, fino a diventare ostili nei loro confronti (Papa Francesco)
“If any one would be first, he must be last of all and servant of all” (Mk 9:35) […] To preside at the Lord’s Supper is, therefore, an urgent invitation to offer oneself in gift, so that the attitude of the Suffering Servant and Lord may continue and grow in the Church (Papa Giovanni Paolo II)
"Se uno vuol essere il primo, sia l'ultimo di tutti e il servo di tutti" (Mc 9, 35) […] Presiedere la Cena del Signore è, pertanto, invito pressante ad offrirsi in dono, perché permanga e cresca nella Chiesa l'atteggiamento del Servo sofferente e Signore (Papa Giovanni Paolo II)
Miracles still exist today. But to allow the Lord to carry them out there is a need for courageous prayer, capable of overcoming that "something of unbelief" that dwells in the heart of every man, even if he is a man of faith. Prayer must "put flesh on the fire", that is, involve our person and commit our whole life, to overcome unbelief (Pope Francis)

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