Jun 13, 2026 Written by 

Persecutions and inapparency: from one's own Core to the terraces

The important Uniqueness does not let us 'resume': it does, however, lead to Rebirth.

 

(Mt 10:26-33)

 

Christ’s proposal subverts quietism and the sense of personal and social life, so his friends find themselves counter-hand.

The disciple of Truth is exposed to attacks.

There is no set orientation. But in states of discomfort, in defeat, in humiliation, a malleable energy world acts, which brings innate capacities to the surface; it activates the person to fly with its own wings.

It is a point of origin, which wherever we go we do not shake off. Because here we are ourselves; in the centre of our Mission, not homologated under conventions and accommodations.

As such, belonging to the Church is not a safe haven and shelter from every storm.

The faithful should not be astounded by the trials, sufferings, isolation, blackmail - ploys of those who use power [or established religiosity itself] for their own gain and as a weapon.

The fear of being marginalized cannot push us to hide the truth, which is a factor of recognition for us: to lose the connection and neglect to be one with it would be worse than torture.

To be honest, what makes us cowards, unfaithful, diplomatic and weak - therefore useless and irrelevant - is often much much less than a danger to life, to goods, or to our smallest freedoms.

 

Purposes that are too close do not unite man and the world to God. They do not confirm the rightness and conformity of the great End and Source: continuous Presence that accompanies our particular activity.

There are many «falling hairs», but each of them has an original appearance: it “is” in a special way, it has its own place and meaning.

The personal Call remains constitutive of the unrepeatable essence that opens the door to the commitment of Uniqueness.

It opens up the task of 'rebirth', in the exceptional awe of the new genesis of each person, and of the earth.

It is unprecedented essence. Grammar of our language, character of interacting in the world, and of listening to God.

The genuine Vocation - unrepeatable to the end, whatever the cost - is the only path to take to read and meet the 'genius of the age' before the problems.

Personal Atypicality fertilised by Mystery is a kind of impulse that turns crises into opportunities. Willingness-factor of recognition that accompanies and orients us in them; with the help of simplicity, for a new blossoming.

Here, even in seemingly insignificant or downright critical situations, we can perceive the energy of inner resources - left free to act and nurture all opposing situations.

 

By walking the paths of the unusual, we will become flexible; we will ride the waves of unexpected change.

But right there we will be totally ourselves: cosmic and divine intention, immeasurably important ones.

 

 

To internalize and live the message:

 

Did a persecution happen to you that - while you would have preferred other near goals - brought out the very originality of your vocational physiognomy?

 

 

Uniqueness

11. “Each in his or her own way” the Council says. We should not grow discouraged before examples of holiness that appear unattainable. There are some testimonies that may prove helpful and inspiring, but that we are not meant to copy, for that could even lead us astray from the one specific path that the Lord has in mind for us. The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts (cf. 1 Cor 12:7), rather than hopelessly trying to imitate something not meant for them. We are all called to be witnesses, but there are many actual ways of bearing witness. Indeed, when the great mystic, Saint John of the Cross, wrote his Spiritual Canticle, he preferred to avoid hard and fast rules for all. He explained that his verses were composed so that everyone could benefit from them “in his or her own way”. For God’s life is communicated “to some in one way and to others in another”.

[Gaudete et Exsultate]

 

 

[12th Sunday in O.T. (year A), June 21, 2026]

296 Last modified on Sunday, 21 June 2026 12:24
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Dear friends, “in the Eucharist Jesus also makes us witnesses of God’s compassion towards all our brothers and sisters. The Eucharistic mystery thus gives rise to a service of charity towards neighbour” (Post-Synodal Apostolic Exhortation Sacramentum Caritatis, 88) [Pope Benedict]
Cari amici, “nell’Eucaristia Gesù fa di noi testimoni della compassione di Dio per ogni fratello e sorella. Nasce così intorno al Mistero eucaristico il servizio della carità nei confronti del prossimo” (Esort. ap. postsin. Sacramentum caritatis, 88) [Papa Benedetto]
We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)
Noi vediamo questa grande figura, questa forza nella passione, nella resistenza contro i potenti. Domandiamo: da dove nasce questa vita, questa interiorità così forte, così retta, così coerente, spesa in modo così totale per Dio e preparare la strada a Gesù? La risposta è semplice: dal rapporto con Dio (Papa Benedetto)
Christian's are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui (Papa Benedetto)
Christ says: the kingdom of heaven is similar "to a net thrown into the sea, which gathers all kinds of fish" (Mt 13:47). These simple words completely change the physiognomy of the world: the physiognomy of our human world, as we make it [Pope John Paul II]
Cristo dice: il regno dei cieli è simile “a una rete gettata nel mare, che raccoglie ogni genere di pesci” (Mt 13,47). Queste semplici parole mutano completamente la fisionomia del mondo: la fisionomia del nostro mondo umano, come noi ce la facciamo [Papa Giovanni Paolo II]
Christ is not resigned to the tombs that we have built for ourselves (Pope Francis)
Cristo non si rassegna ai sepolcri che ci siamo costruiti (Papa Francesco)
Many situations, then, which unfortunately do not conform to the legitimate predictions and rules established, are anything but negative; and instead of taking away confidence for the harassment they cause, They should have it more generous and far-sighted in favor of their process of responsible decantation (Pope Paul VI)
Molte situazioni, poi, che non sono purtroppo conformi alle legittime previsioni e alle norme stabilite, sono tutt’altro che del tutto negative; e invece di togliere la fiducia per la molestia che arrecano, esse dovrebbero averla più generosa e lungimirante in favore del loro processo di responsabile decantazione (Papa Paolo VI)
We must not fear the humility of taking little steps, but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33) [Pope Benedict]
Occorre non temere l’umiltà dei piccoli passi e confidare nel lievito che penetra nella pasta e lentamente la fa crescere (cfr Mt 13,33) [Papa Benedetto]
The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew [Evangelii Gaudium n.1]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

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