May 28, 2026 Written by 

Who is Messiah, the eccentric without imperial fanfare

(Mk 12:35-37)

 

«And the large crowd listened to him gladly» (v.37). For what reason, despite the dangerous contention with the acknowledged teachers?

The scribes claimed that the Messiah was an exceptionally remarkable man, but not endowed with divine status.

It was necessary to go deeper into the common idea about the ancient Promises.

So the new Rabbi asks the official experts why king David calls him «Lord» - if he was only supposed to be his 'son'.

Everyone admitted that the Messiah would be a descendant of the prestigious ruler.

Yet, for the Master, the blood bond or the imperial dream do not exhaust the identity of the Coming One; far from it, they deflect it.

Within this horizon, we too are called to thoroughly reconsider the Person of Christ.

He is not reducible to congenial proportions - suited to a mentality, or to its external expectations.

 

In the divine condition that is fullness of humanization, the Risen One does not meet expectations: he exceeds them.

He is not 'son', but Lord of David - and of the soul.

The hoped-for Emmanuel - God With Us - cannot be a catalogued one.

In short, He alone gives divine meaning and depth to all that is man's [of all and every one].

By personal Faith, it is in the horizon of another - alternative - realm that hardships, sufferings and detachments make us grow.

And they can be part of a plan of Mystery that flows into Light.

Our destiny and eminent task do not at all have measures akin to framed, all-too-trivial convictions.

Only by allowing ourselves to be moulded by the all-round journey in Christ do hardships and difficulties not become enemies.

 

The particular pains we experience are perhaps a sign of our unfulfilled talents.

Unusual resources that we have not listened to and not yet cradled, to which we have not given space.

Encountered, recognised, integrated, invested in an unprecedented way and even different from normal or other people's intentions, these dormant energies will lead to an integral expansion of ideas and horizons, of soul and gestures.

In this way, Mystery and uncommon adventure are needed.

So when weaknesses, hardships, and even discomforts should arise, we know that they do not come to punish or chastise us, but to remind us of a fundamental side.

This, in order to make memorial-factum of an aspect of deep character, and future; archetypal and missional.

To actualize how much of ourselves we have perhaps not yet realized and brought to awareness, because overwhelmed by precisely external factors.

 

In spite of the gilded cage of artificial certainties all around, and comfortable routines laces, we would miss the Magic, the surprise that makes the heart leap, the decisive Encounter.

A new teaching, even for the Temple.

 

 

[Friday 9th wk. in O.T.  June 5, 2026]

284 Last modified on Friday, 05 June 2026 12:02
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Jesus invites us to discern the words and deeds which bear witness to the imminent coming of the Father’s kingdom. Indeed, he indicates and concentrates all the signs in the enigmatic “sign of Jonah”. By doing so, he overturns the worldly logic aimed at seeking signs that would confirm the human desire for self-affirmation and power (Pope John Paul II)
Gesù invita al discernimento in rapporto alle parole ed opere, che testimoniano l'imminente avvento del Regno del Padre. Anzi, Egli indirizza e concentra tutti i segni nell'enigmatico "segno di Giona". E con ciò rovescia la logica mondana tesa a cercare segni che confermino il desiderio di autoaffermazione e di potenza dell'uomo (Papa Giovanni Paolo II)
In reality, an abstract, distant god is more comfortable, one that doesn’t get himself involved in situations and who accepts a faith that is far from life, from problems, from society. Or we would even like to believe in a ‘special effects’ god (Pope Francis)
In realtà, è più comodo un dio astratto, distante, che non si immischia nelle situazioni e che accetta una fede lontana dalla vita, dai problemi, dalla società. Oppure ci piace credere a un dio “dagli effetti speciali” (Papa Francesco)
It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
This Parable of the Sower is somewhat the ‘mother’ of all parables […] Such is the heart of God! Each one of us is ground on which the seed of the Word falls; no one is excluded! [Pope Francis]
Questa del seminatore è un po’ la “madre” di tutte le parabole […] Così è il cuore di Dio! Ognuno di noi è un terreno su cui cade il seme della Parola, nessuno è escluso [Papa Francesco]
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
«Is there an attitude for those who want to follow Jesus» so that «they do not end badly, that they do not end up eaten alive - as my mother used to say: "Eat raw" - by others»? (Pope Francis)

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