May 28, 2026 Written by 

Who is Messiah, the eccentric without imperial fanfare

(Mk 12:35-37)

 

«And the large crowd listened to him gladly» (v.37). For what reason, despite the dangerous contention with the acknowledged teachers?

The scribes claimed that the Messiah was an exceptionally remarkable man, but not endowed with divine status.

It was necessary to go deeper into the common idea about the ancient Promises.

So the new Rabbi asks the official experts why king David calls him «Lord» - if he was only supposed to be his 'son'.

Everyone admitted that the Messiah would be a descendant of the prestigious ruler.

Yet, for the Master, the blood bond or the imperial dream do not exhaust the identity of the Coming One; far from it, they deflect it.

Within this horizon, we too are called to thoroughly reconsider the Person of Christ.

He is not reducible to congenial proportions - suited to a mentality, or to its external expectations.

 

In the divine condition that is fullness of humanization, the Risen One does not meet expectations: he exceeds them.

He is not 'son', but Lord of David - and of the soul.

The hoped-for Emmanuel - God With Us - cannot be a catalogued one.

In short, He alone gives divine meaning and depth to all that is man's [of all and every one].

By personal Faith, it is in the horizon of another - alternative - realm that hardships, sufferings and detachments make us grow.

And they can be part of a plan of Mystery that flows into Light.

Our destiny and eminent task do not at all have measures akin to framed, all-too-trivial convictions.

Only by allowing ourselves to be moulded by the all-round journey in Christ do hardships and difficulties not become enemies.

 

The particular pains we experience are perhaps a sign of our unfulfilled talents.

Unusual resources that we have not listened to and not yet cradled, to which we have not given space.

Encountered, recognised, integrated, invested in an unprecedented way and even different from normal or other people's intentions, these dormant energies will lead to an integral expansion of ideas and horizons, of soul and gestures.

In this way, Mystery and uncommon adventure are needed.

So when weaknesses, hardships, and even discomforts should arise, we know that they do not come to punish or chastise us, but to remind us of a fundamental side.

This, in order to make memorial-factum of an aspect of deep character, and future; archetypal and missional.

To actualize how much of ourselves we have perhaps not yet realized and brought to awareness, because overwhelmed by precisely external factors.

 

In spite of the gilded cage of artificial certainties all around, and comfortable routines laces, we would miss the Magic, the surprise that makes the heart leap, the decisive Encounter.

A new teaching, even for the Temple.

 

 

[Friday 9th wk. in O.T.  June 5, 2026]

220 Last modified on Friday, 05 June 2026 12:02
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

God's grace does not suppress or suffocate the freedom of those who face martyrdom; on the contrary it enriches and exalts them: the Martyr is an exceedingly free person, free as regards power, as regards the world; a free person [Pope Benedict]
La grazia di Dio non sopprime o soffoca la libertà di chi affronta il martirio, ma al contrario la arricchisce e la esalta: il martire è una persona sommamente libera, libera nei confronti del potere, del mondo; una persona libera [Papa Benedetto]
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Ai fini della salvezza, la fede ha per Gesù un'importanza decisiva. San Paolo svilupperà l'insegnamento di Cristo quando, in contrasto con quanti volevano fondare la speranza di salvezza sull'osservanza della legge giudaica, affermerà con forza che la fede in Cristo è la sola fonte di salvezza: "Noi riteniamo, infatti, che l'uomo è giustificato per la fede, indipendentemente dalle opere della legge" (Rm 3,28) [Giovanni Paolo II]
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In the heart of every man there is the desire for a house [...] My friends, this brings about a question: “How do we build this house?” (Pope Benedict)
Nel cuore di ogni uomo c'è il desiderio di una casa [...] Amici miei, una domanda si impone: "Come costruire questa casa?" (Papa Benedetto)
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Tutte le volte che ci apriamo alla chiamata di Dio, prepariamo, come Giovanni, la via del Signore tra gli uomini (Giovanni Paolo II)
Christian beatitude, as a synonym for holiness, is not separated from a component of suffering or at least of difficulty [...] But the kingdom of heaven is for the nonconformists (John Paul II)
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Paolo VI stated that the world today is suffering above all from a lack of brotherhood: “Human society is sorely ill. The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations” (Pope Benedict)
Paolo VI affermava che il mondo soffre oggi soprattutto di una mancanza di fraternità: «Il mondo è malato. Il suo male risiede meno nella dilapidazione delle risorse o nel loro accaparramento da parte di alcuni, che nella mancanza di fraternità tra gli uomini e tra i popoli» (Papa Benedetto)
Our commitment does not consist exclusively of activities or programmes of promotion and assistance; what the Holy Spirit mobilizes is not an unruly activism, but above all an attentiveness that considers the other in a certain sense as one with ourselves (Pope Francis)

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