May 5, 2026 Written by 

«From Mine»: the dramatic and happy experience of the origins

(Jn 16:2-15)

 

«He will receive from what is Mine and will proclaim to you [...] He receives from Mine and will announce you» (vv.14-15).

The teaching imparted by Jesus with his life was not incomplete, but a Germ that traced fundamental options, guidelines.

The magisterial insufficiency in the detailed case studies is significant. Christ is not a cast and dead model, but Motivation and Drive.

And God is not a predictor of the future, nor a reassurer - but a vital Presence. Even when in adverse events there seems to be a lack of air.

Indeed, in the right time, crises turn into the spelling of love; into opportunities to experience needs and relationships differently - even paradoxically, for genuine change; from within, natural.

Thus and in that spirit, the disciples began a journey of understanding the facts of Easter, discovering step by step that the story of Christ would embrace all the secrets of God.

In short, the first fraternities noted the “extraordinary” things of living following and ‘inner guidance’.

By living the Master's teaching in the most varied circumstances [favourable and joyful, or sad and at a loss] He made Himself close in the soul; and He manifested Himself, taking the step of the brethren.

A different Light - no longer neutral, standardized, whatever - animated the lives of the faithful and their coexistence.

They experienced a new Birth, like an unceasing Creation.

From the hearts of the believers in the Son of Man - even the formerly maligned ones - gushed forth an unseen Source of reconciliation and harmony of opposites.

A Wisdom of things unknown to the world of empire and other beliefs was emerging.

The Spirit of the Risen One made it possible to understand the critical fruitfulness of the Cross [«the burden»: v.12], thus expanding the solutions and orientations of the conventional competitive life.

Of course there were falls, due to natural precarious conditions, and the fact that it was not immediate to understand the logic of the Crucified One.

But the Action of the Spirit of the «Truth» [God's Faithfulness] illuminated, guided and stimulated a deeper interpretation of the Word of the Lord: not a deposit of crystallized statements.

The sons discovered: that Recall was living, inexhaustible in its meanings and in the possibility of understanding things.

Truth about the Eternal and about humanity, pregnant with existential implications.

Those reborn of water and the Spirit began to perceive it as ‘force’ of events, a real and overwhelming power.

Its intelligence was enriched in history, through assembly events, experiences, dialogues, reflections.

The Spirit of the wounded and Living Christ internalized that Call that renewed women and men, and their relationships.

People who did not even have self-esteem were put back on their feet. The profiteer was becoming righteous, the doubter more confident; the unhappy person was regaining hope.

Everyone in helping each other realized that they could live happily.

The assistance of the total and mystical divine Spirit, even today, guides the access and fullness of facets of the Truth; and is a stimulus for an innovative, democratic, multifaceted, personal understanding.

Banish insecurity.

We can still be in the most acute, energetic and contemplative frankness; in a fidelity of integral reading-interpretation of the Gospels that eschews all accommodation (vv.14-15).

 

 

[Wednesday 6th wk. in Easter, May 13, 2026]

292 Last modified on Wednesday, 13 May 2026 12:01
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Whoever is inscribed in God's name participates in God's life, and lives. Therefore to believe is to be inscribed in the name of God. Thus we are alive. Whoever has a share in God's name is not dead but rather belongs to the living God. In this sense we should be able to understand the dynamism of faith, which entails enrolling our names in the name of God and in this way entering into life [Pope Benedict]
Chi è scritto nel nome di Dio partecipa alla vita di Dio, vive. E così credere è essere iscritti nel nome di Dio. E così siamo vivi. Chi appartiene al nome di Dio non è un morto, appartiene al Dio vivente. In questo senso dovremmo capire il dinamismo della fede, che è un iscrivere il nostro nome nel nome di Dio e così un entrare nella vita [Papa Benedetto]
As sometimes happens in the Gospel, faced with the trap set for him by his enemies, Jesus, with his response, rises above the contingent controversy and goes far beyond the particular and mutually divergent positions (John Paul II)
Come talora accade nel Vangelo, di fronte al tranello mossogli dai suoi nemici, Gesù, con la sua risposta, s’innalza al di sopra della polemica contingente e va ben oltre le posizioni particolari e tra loro divergenti (Giovanni Paolo II)
This Name clearly expresses that the God of the Bible is not some kind of monad closed in on itself and satisfied with his own self-sufficiency but he is life that wants to communicate itself, openness, relationship [Pope Benedict]
Questo nome esprime dunque chiaramente che il Dio della Bibbia non è una sorta di monade chiusa in se stessa e soddisfatta della propria autosufficienza, ma è vita che vuole comunicarsi, è apertura, relazione [Papa Benedetto]
There, however, in the place that should have been taken up by the encounter between God and man, he found livestock merchants and money-changers who occupied this place of prayer with their commerce […] In the temple's purification, however, it was a matter of more than fighting abuses. A new time in history was foretold (Pope Benedict)
Ma là dove doveva esservi lo spazio dell’incontro tra Dio e l’uomo, Egli trova commercianti di bestiame e cambiavalute che occupano con i loro affari il luogo di preghiera […] Nella purificazione del tempio, però, si tratta di più che della lotta agli abusi. È preconizzata una nuova ora della storia (Papa Benedetto)
«Ask Jesus for the grace to follow him closely», so as not to leave him alone, thus overcoming the temptations of looking at ourselves to «share the cake» of personal interests [Pope Francis]
«Chiedere a Gesù la grazia di seguirlo da vicino», per non lasciarlo solo, superando così le tentazioni di guardare noi stessi per «spartirsi la torta» degli interessi personali [Papa Francesco]
First, in Nazareth, he makes him grow, raises him, educates him, but then follows him: "Your mother is there" (Pope Francis)
Prima, a Nazareth, lo fa crescere, lo alleva, lo educa, ma poi lo segue: “La tua madre è lì” (Papa Francesco)
Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)

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