Apr 12, 2026 Written by 

Mysticism of the Seed and Work-Gift of Faith

(Jn 6:22-29)

 

Not a few seek Jesus not for the amazement of the Person and his Way, but because He guarantees more satiety than others (v.26).

Then we must get out of the superficiality of short thoughts. To the Master, the "correct" relationship already seems a "finished" Love.

Christ's proposal points to other goals; it is not matched by momentary enthusiasm for a sensational event, nor by quiet selfishness.

In the Sign that nourishes the new Way [the Exodus of «little boats» (vv.22-24) that follow Christ] lies a Vocation and a Mission.

Beyond where one assumes.

A Mysticism of the donated Seed opens up the meaning of personal existence - to finally set us off  without guardians (v.22).

The «Son of man» is the person endowed with full humanity, depicting man in the divine condition.

He is always surprisingly on the other side (v.25) to make himself that "I do not know what": ‘Perfume’ of the outgoing Church.

Eros-beyond, which overcomes attachments, habits, consolidated equilibriums.

 

The Lord does not identify spiritual well-being with the extinguishing of the soul’s flame, in the manias even of activism.

Therefore, the required Work is not at all about fulfilling the many prescriptions.

It does not resemble the usual staging, set-up and composition works [the «doing»: v.28], for it is rather singular Action of God [Subject] in us.

Observances must be tediously piled on top of each other.

The divine Initiative that is accomplished in our every gesture is instead a precious Virtue, an unexpected Energy.

A new opportunity to meet ourselves, our brothers, another shore - and to detach ourselves from exteriority.

 

Jesus reveals himself in the sign of the breaking of Bread.

«Food that endures for the Life of the Eternal» (v. 27), that is, that flows into an experience that already here and now possesses the indestructible quality of God's own intimacy.

In order to receive the well-chopped Food that sustains and becomes a source of complete life in us, the "work" to be done does not belong to the kind that we can ‘prepare’ - not even according to law and devotions.

It can only be a response to the work that the Father himself carries out within each of us; even if it does not immediately appear brilliant and finalized.

And here is the reversal guaranteed by the adventure of Faith:

Religious submission is swept away by Acceptance, which has a far less mortifying (and reductionist) sense; conversely, respectful of attempts. And creative.

 

The relationship with God changes.

It becomes one of pure welcoming; yet inventive, by Name: unrepeatable and personal.

No more of passive renunciation, reproach, purification, obedience [“yes-sir” appearances].

The founding Eros does not scold us: it is solely Gift. For a healthy Reciprocity, respectful of our character and ascendant.

In this way, the Attraction will not be extinguished. It wants its peaks every day; it is not enough for it to become normal symbiosis, then habit.

Rather, it dreams of a broad Path.

The rest unfortunately remains ineffective or ambiguous sequels; leading the soul always at war with itself and others.

Binary that here and there can only manifest blind, one-sided, forced caricatures of the Eternal’s Image - despite the claims of excellence.

 

Mechanisms that hurt.

 

 

[Monday 3rd wk. in Easter, April 20, 2026]

237 Last modified on Monday, 20 April 2026 12:03
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Whoever is inscribed in God's name participates in God's life, and lives. Therefore to believe is to be inscribed in the name of God. Thus we are alive. Whoever has a share in God's name is not dead but rather belongs to the living God. In this sense we should be able to understand the dynamism of faith, which entails enrolling our names in the name of God and in this way entering into life [Pope Benedict]
Chi è scritto nel nome di Dio partecipa alla vita di Dio, vive. E così credere è essere iscritti nel nome di Dio. E così siamo vivi. Chi appartiene al nome di Dio non è un morto, appartiene al Dio vivente. In questo senso dovremmo capire il dinamismo della fede, che è un iscrivere il nostro nome nel nome di Dio e così un entrare nella vita [Papa Benedetto]
As sometimes happens in the Gospel, faced with the trap set for him by his enemies, Jesus, with his response, rises above the contingent controversy and goes far beyond the particular and mutually divergent positions (John Paul II)
Come talora accade nel Vangelo, di fronte al tranello mossogli dai suoi nemici, Gesù, con la sua risposta, s’innalza al di sopra della polemica contingente e va ben oltre le posizioni particolari e tra loro divergenti (Giovanni Paolo II)
This Name clearly expresses that the God of the Bible is not some kind of monad closed in on itself and satisfied with his own self-sufficiency but he is life that wants to communicate itself, openness, relationship [Pope Benedict]
Questo nome esprime dunque chiaramente che il Dio della Bibbia non è una sorta di monade chiusa in se stessa e soddisfatta della propria autosufficienza, ma è vita che vuole comunicarsi, è apertura, relazione [Papa Benedetto]
There, however, in the place that should have been taken up by the encounter between God and man, he found livestock merchants and money-changers who occupied this place of prayer with their commerce […] In the temple's purification, however, it was a matter of more than fighting abuses. A new time in history was foretold (Pope Benedict)
Ma là dove doveva esservi lo spazio dell’incontro tra Dio e l’uomo, Egli trova commercianti di bestiame e cambiavalute che occupano con i loro affari il luogo di preghiera […] Nella purificazione del tempio, però, si tratta di più che della lotta agli abusi. È preconizzata una nuova ora della storia (Papa Benedetto)
«Ask Jesus for the grace to follow him closely», so as not to leave him alone, thus overcoming the temptations of looking at ourselves to «share the cake» of personal interests [Pope Francis]
«Chiedere a Gesù la grazia di seguirlo da vicino», per non lasciarlo solo, superando così le tentazioni di guardare noi stessi per «spartirsi la torta» degli interessi personali [Papa Francesco]
First, in Nazareth, he makes him grow, raises him, educates him, but then follows him: "Your mother is there" (Pope Francis)
Prima, a Nazareth, lo fa crescere, lo alleva, lo educa, ma poi lo segue: “La tua madre è lì” (Papa Francesco)
Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)

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