Oct 1, 2025 Written by 

Continuous Prayer: struggle, incessant, effective

Conscious emptiness: to fail without failing

Lk 11:1-13 (5-13)

 

Sometimes we put the Father in the dock, because he seems to let things go as our freedom directs them.

But his Design is not to make the world work to the perfection of old-fashioned transistors, or integrated circuits (in their respective “packages”) or “chips” [various “little bits”]...

God wants us to acquire a New Creation mentality. His Action shapes us on the Son, transforming projects, ideas, desires, words, standard behaviors.

At first, perhaps prayer may seem tinged with only requests. The more one proceeds in the experience of prayer in Christ, the less one asks.

The questions are attenuated, to the point of almost entirely ceasing - in an ever more conscious welcome, which becomes real contemplation and union.

We don’t know how long, but the ‘Result’ takes over suddenly: not only certain, but disproportionate.

As extracted from a continuous incandescence process, where there are no logical networks, nor easy shortcuts.

We receive the maximum and complete Gift.

And we can host it with dignity. A new Creation in the Spirit, a different aspect.

Unusual destination - not simply one that’s fantasized or well arranged [as transmitted or expected].

 

God allows events to take their own course, apparently distant from us;  therefore prayer can take on dramatic tones and arouse irritation - as if it were an open dispute between us and Him.

But the Lord chooses not to vouch for our external dreams. He doesn’t allow himself to be introduced into small limits.

The Eternal wants to involve us in something other than our goals, which are often too similar with what we have under our noses.

He invents expanded horizons, and makes us dialogue with our deep states, so that we give up the rigid point of view and are introduced into another kind of programs.

 

Reading from a totally "inadequate" point of view can open minds - and change feelings, transform us inside.

When someone believes to have understood the world… other, more intense expectations become already conditioned, which vice versa would like to invade our space.

Prayer then must be insistent, because it’s like a look placed on oneself; not as we thought.

The inner eye creates a sort of clear space, inside, to welcome the Presence that does not pull the essential self of the person elsewhere.

(By dwelling for a long time in the House of our very special essence).

 

The conscious emptying out of the piled-up junk is as if filled by the interpersonal dialogue-Listening with the Source of being.

Our particular Seed is nestled in this Wellspring of flowing water: there the difference in face that belongs to us is as if seated and in the making.

Without the definitions and aspirations of nomenclature, in a "discharged" state but full of potential energies - our characteristic and unmistakable Plant touches the divine condition.

Through incessant dialogue with the Father in prayer, we make room for the Roots of Being, for a different fate.

This in the conscious gap of that part of us that seeks certainties, approvals.

 

Continuous prayer [incessant listening and perception] excavates and disposes of the volume of banal redundant thoughts.

In such a space, opportunities are opened up, inner cleansing is created so that the Gift - even extravagant ones - can arrive. Not second-hand.

 

 

[Thursday 27th wk. in O.T.  October 9, 2025]

157 Last modified on Thursday, 09 October 2025 11:59
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]
Li consideriamo insieme, non solo perché nelle liste dei Dodici sono sempre riportati l'uno accanto all'altro (cfr Mt 10,4; Mc 3,18; Lc 6,15; At 1,13), ma anche perché le notizie che li riguardano non sono molte, a parte il fatto che il Canone neotestamentario conserva una lettera attribuita a Giuda Taddeo [Papa Benedetto]
Bernard of Clairvaux coined the marvellous expression: Impassibilis est Deus, sed non incompassibilis - God cannot suffer, but he can suffer with (Spe Salvi, n.39)
Bernardo di Chiaravalle ha coniato la meravigliosa espressione: Impassibilis est Deus, sed non incompassibilis – Dio non può patire, ma può compatire (Spe Salvi, n.39)
Pride compromises every good deed, empties prayer, creates distance from God and from others. If God prefers humility it is not to dishearten us: rather, humility is the necessary condition to be raised (Pope Francis)
La superbia compromette ogni azione buona, svuota la preghiera, allontana da Dio e dagli altri. Se Dio predilige l’umiltà non è per avvilirci: l’umiltà è piuttosto condizione necessaria per essere rialzati (Papa Francesco)
A “year” of grace: the period of Christ’s ministry, the time of the Church before his glorious return, an interval of our life (Pope Francis)
Un “anno” di grazia: il tempo del ministero di Cristo, il tempo della Chiesa prima del suo ritorno glorioso, il tempo della nostra vita (Papa Francesco)
The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time (Dives in Misericordia n.12)

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