Apr 17, 2025 Written by 

The unthinkable contrary news, and the Apostles incredulity

(Mk 16:9-15)

 

Despite difficulties in believing, disciples are made heralds of the News of God.

Glad Tidings favourable to humanity that intends to travel towards itself - without the baggage of the overwhelming accumulations of tradition, or the conditioning of fashions.

Jesus brings out the transmutative capacities already endowed to each one.

His proposal supplants the oppressive yoke of the external perfections preached by the old religion; replaced precisely with our simple family virtues, grasped from within.

Not: proselytise, set up, fight, but 'welcoming'. Not: 'obey' God, but 'resemble' Him by being oneself; and so on.

The church should not have become an ethical communion of heroes and saints; rather, of sinners and undecideds.

Indeed, the story of the unbelieving apostles comforts us: we are already authorised, and with aptitude for the fullness. But in its reversal.

It’s indeed in the overthrowing that we have learned about listening to emotions. Also the need to grasp and understand pain.

And do not fear solitude, the key to accessing the treasures of one's eccentricity and Vocation by Name.

 

The first-generation churches were small realities lost in the immensity of the empire. Minimal communities «in the midst» of the vastness of a world marked by different principles.

Popular fraternities animated by a passion that made them a visible evidence and Manifestation of the Risen One life.

The spirit of the origins was the only proof and recognition possibility of the Christ.

Then, to defend themselves against criticism, lists of “apparitions” began to appear, but only from the second generation of believers.

Does He no longer appear today? No, He still «manifests» himself in his people.

That’s the whole point.

The difficulty in accepting the convincing signs of the Presence of Jesus and his own Spirit can be overcome.

Not with organisation, which weakens uniqueness. One does not live here. Not with perfectionism, which boycotts the expression of our qualities.

But through the conviviality of differences, and by announcing «to all» the «good news» (v.15): the Lord goes beyond the experience of what is already known.

«Go you ones!»: if we don't do Exodus, we don't unleash the Spirit. One must not get lost in the search for external consensus.

It is within a non-selective Path that we learn to transform our hardships into valuable resources to face the future.

The Glad Tidings to be proclaimed are: the Father is loving; He wants to care.

Exactly the opposite of what the false leaders of both Judaism and any culture of the empire preached.

Not a leech God who depersonalises; instead, a Father who gives.

Not the God of religion, who waits for the reckoning. The Almighty in the love accentuates transmutations.

He is Root of Being and founding Relation. Gift that ceaselessly Comes to activate the exuberance of our flourishing.

Not a grey Legislator and formal Judge, who imposes rules or punishes - to keep everyone in check.

The Eternal One invites and transmits his own surplus - even discordant - to merge with each one, and dilate aspects, resources, different faces. Possibilities of realisation for everybody.

Unthinkable, before Jesus.

 

 

To internalise and live the message:

 

What do you announce with your life? Does it go beyond direct experience?

How do you point out exuberant paths of hope? Or are you selective and silent?

 

 

[Saturday between the Octave of Easter, April 26, 2025]

369 Last modified on Saturday, 26 April 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

[Nicodemus] felt the fascination of this Rabbi, so different from the others, but could not manage to rid himself of the conditioning of his environment that was hostile to Jesus, and stood irresolute on the threshold of faith (Pope Benedict)
[Nicodemo] avverte il fascino di questo Rabbì così diverso dagli altri, ma non riesce a sottrarsi ai condizionamenti dell’ambiente contrario a Gesù e resta titubante sulla soglia della fede (Papa Benedetto)
Those wounds that, in the beginning were an obstacle for Thomas’s faith, being a sign of Jesus’ apparent failure, those same wounds have become in his encounter with the Risen One, signs of a victorious love. These wounds that Christ has received for love of us help us to understand who God is and to repeat: “My Lord and my God!” Only a God who loves us to the extent of taking upon himself our wounds and our pain, especially innocent suffering, is worthy of faith (Pope Benedict)
Quelle piaghe, che per Tommaso erano dapprima un ostacolo alla fede, perché segni dell’apparente fallimento di Gesù; quelle stesse piaghe sono diventate, nell’incontro con il Risorto, prove di un amore vittorioso. Queste piaghe che Cristo ha contratto per amore nostro ci aiutano a capire chi è Dio e a ripetere anche noi: “Mio Signore e mio Dio”. Solo un Dio che ci ama fino a prendere su di sé le nostre ferite e il nostro dolore, soprattutto quello innocente, è degno di fede (Papa Benedetto)
We see that the disciples are still closed in their thinking […] How does Jesus answer? He answers by broadening their horizons […] and he confers upon them the task of bearing witness to him all over the world, transcending the cultural and religious confines within which they were accustomed to think and live (Pope Benedict)
Vediamo che i discepoli sono ancora chiusi nella loro visione […] E come risponde Gesù? Risponde aprendo i loro orizzonti […] e conferisce loro l’incarico di testimoniarlo in tutto il mondo oltrepassando i confini culturali e religiosi entro cui erano abituati a pensare e a vivere (Papa Benedetto)
The Fathers made a very significant commentary on this singular task. This is what they say: for a fish, created for water, it is fatal to be taken out of the sea, to be removed from its vital element to serve as human food. But in the mission of a fisher of men, the reverse is true. We are living in alienation, in the salt waters of suffering and death; in a sea of darkness without light. The net of the Gospel pulls us out of the waters of death and brings us into the splendour of God’s light, into true life (Pope Benedict)
I Padri […] dicono così: per il pesce, creato per l’acqua, è mortale essere tirato fuori dal mare. Esso viene sottratto al suo elemento vitale per servire di nutrimento all’uomo. Ma nella missione del pescatore di uomini avviene il contrario. Noi uomini viviamo alienati, nelle acque salate della sofferenza e della morte; in un mare di oscurità senza luce. La rete del Vangelo ci tira fuori dalle acque della morte e ci porta nello splendore della luce di Dio, nella vera vita (Papa Benedetto)
We may ask ourselves: who is a witness? A witness is a person who has seen, who recalls and tells. See, recall and tell: these are three verbs which describe the identity and mission (Pope Francis, Regina Coeli April 19, 2015)
Possiamo domandarci: ma chi è il testimone? Il testimone è uno che ha visto, che ricorda e racconta. Vedere, ricordare e raccontare sono i tre verbi che ne descrivono l’identità e la missione (Papa Francesco, Regina Coeli 19 aprile 2015)

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