Apr 11, 2025 Written by 

Silence and new Rays, between religiosity and Faith

Today we have an impression of oblivion, of the Lord.

The pit seems to be able to hide and silence Him, so much so that there is no need to contest him - it would be enough to neglect or pity him.

Instead, we want to meditate again on the revolution of Christ and his new Light, to recognize it as ours, assimilate and live it - right from the roots of being and on our journey.

God's Silence is part of Revelation: Glory and Life which correspond to us; in a democratic, multifaceted, not one-sided way.

Silence that respects our ‘flower’.

 

Thus, amidst the ups and downs of our lives as well, here is the laying and the mysterious plotting of ‘seeds’ - a whole series of alternatives:

 

A different Face of God, creator and redeemer of our intelligence and freedom; educator never sullen - nor dominator ready to unleash reprisals.

Not sovereign who governs by enacting laws, but Parent who transmits his own Life.

We do not meet Him by rising and forcing, for it is He who ceaselessly proposes, reveales Himself, and Comes.

He does not stand “at the head” and you at the back; he does not place himself above while you remain below.

It does not put itself “in front” so that someone is destined to fall behind [with the strongest, quickest and most organised ones always close, with no possibility of turnover and replacement].

 

An activity of denunciation of false religion: that of repetitive fulfilments - and of fixed or too sophisticated, disembodied ideas - beneath a cloak of plagiarism, fear, intimidation.

The Lord is righteous, for He understands us. Let's banish empty, futile, dissipative manners.

Whoever finds himself socially constrained is never himself and cannot love, as he’s conditioned; overwhelmed one by comparisons and external needs.

 

A new authenticity of woman and man, no longer identified in roles and characters to be played and compared, but autonomous and realized by a personal Call.

Not attracted ones by the combination of culture-devotion-power-interest, but fascinated by the Wisdom that dwells in every slight and small Uniqueness.

So free and unambitious, they can willingly stoop to the less fortunate. Without intimate dissociation.

 

A new face of society, one that is neither competitive nor the prerogative of the cunning, interest groups, or circles, but characterised by the exchange of ‘gifts’.

Conviviality of the differences that accentuates and lets life flourish, of each and every one.

In short, we are not a typology of eternal failures.

The Father  wants people who travel towards themselves, and dreams a humanizing Family.

Lovable, because He doesn’t absorb our energies, but rather transmits them.

 

 

Holy Saturday, Burial of the Lord [April 19, 2025]

711 Last modified on Saturday, 19 April 2025 12:37
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

John is the origin of our loftiest spirituality. Like him, ‘the silent ones' experience that mysterious exchange of hearts, pray for John's presence, and their hearts are set on fire (Athenagoras)
Giovanni è all'origine della nostra più alta spiritualità. Come lui, i ‘silenziosi’ conoscono quel misterioso scambio dei cuori, invocano la presenza di Giovanni e il loro cuore si infiamma (Atenagora)
This is to say that Jesus has put himself on the level of Peter, rather than Peter on Jesus' level! It is exactly this divine conformity that gives hope to the Disciple, who experienced the pain of infidelity. From here is born the trust that makes him able to follow [Christ] to the end: «This he said to show by what death he was to glorify God. And after this he said to him, "Follow me"» (Pope Benedict)
Verrebbe da dire che Gesù si è adeguato a Pietro, piuttosto che Pietro a Gesù! E’ proprio questo adeguamento divino a dare speranza al discepolo, che ha conosciuto la sofferenza dell’infedeltà. Da qui nasce la fiducia che lo rende capace della sequela fino alla fine: «Questo disse per indicare con quale morte egli avrebbe glorificato Dio. E detto questo aggiunse: “Seguimi”» (Papa Benedetto)
Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)
Le divisioni tra i cristiani, mentre feriscono la Chiesa, feriscono Cristo, e noi divisi provochiamo una ferita a Cristo: la Chiesa infatti è il corpo di cui Cristo è capo (Papa Francesco)
The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition [Pope Benedict]
La glorificazione che Gesù chiede per se stesso, quale Sommo Sacerdote, è l'ingresso nella piena obbedienza al Padre, un'obbedienza che lo conduce alla sua più piena condizione filiale [Papa Benedetto]
All this helps us not to let our guard down before the depths of iniquity, before the mockery of the wicked. In these situations of weariness, the Lord says to us: “Have courage! I have overcome the world!” (Jn 16:33). The word of God gives us strength [Pope Francis]
Tutto questo aiuta a non farsi cadere le braccia davanti allo spessore dell’iniquità, davanti allo scherno dei malvagi. La parola del Signore per queste situazioni di stanchezza è: «Abbiate coraggio, io ho vinto il mondo!» (Gv 16,33). E questa parola ci darà forza [Papa Francesco]
The Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone (Pope Francis)
L’Ascensione non indica l’assenza di Gesù, ma ci dice che Egli è vivo in mezzo a noi in modo nuovo; non è più in un preciso posto del mondo come lo era prima dell’Ascensione; ora è nella signoria di Dio, presente in ogni spazio e tempo, vicino ad ognuno di noi. Nella nostra vita non siamo mai soli (Papa Francesco)
The Magnificat is the hymn of praise which rises from humanity redeemed by divine mercy, it rises from all the People of God; at the same time, it is a hymn that denounces the illusion of those who think they are lords of history and masters of their own destiny (Pope Benedict)

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