May 30, 2025 Written by 

The uniqueness of the Seed and the personalisation of the Gospel

Comparisons no, Exceptionality yes

(Jn 21:20-25)

 

Once again in the fourth Gospel, the [uncertain] Petrine step and character are contrasted with that of the disciple loved by the Lord.

But the fullness of God shines through the whole Church, if genuine. Vocations are different. None in itself is sufficient.

Each one feels the Appeal to pursue their Call by Name in a direct, confidential, personal manner, and step by step, without stalling in confrontation.

No one is a superior model, or vice versa destined to be a facsimile: love erupts in a personal, always free, unprecedented way.

The opinion, affair or curiosity of others is a poison, both for realisation and for the missionary dimension.

Beware, therefore, of hearsay, conjecture, and image, even spread throughout the territory.

Especially in monopoly situations, they would lead to standardization, to “average life”, to collapse.

Beware of comparisons:

«Follow Me» [not others] (v.22) means to adhere to a Heaven that dwells in each son - and in Communion, not in a herd.

To each unique energy, history, and sensitivity, corresponds a reserved, unrepeatable way of being a disciple.

Differences and ties are recomposed in the Spirit, which knows where to go - calling each singular personality to dimensions of collected or extrovert existence - in its own Root.

He who is driven more to action [or reflection] must not linger, nor turn back; rather, immerse himself.

Each one is in the right place. He must not stray from the unique path.

In short, genuine love does not have a generic foundation, but rather an unpredictable, singular, unusual one; relevant though “incorrect”.

We must not be distracted from our natural and spiritual, innate purpose.

 

The mystery surrounding Christ unfolded in his People is inexhaustible, and we too are called in the first person to fearlessly ‘write’ a characteristic Gospel (v.25) [cf. Jn 20:29-30].

The difference between ancient religiosity and life of Faith? We are not photocopies of persistent conduct, but inventors and outriders.

Christ wants to be reinterpreted in the first person and in the conviviality of differences.

To each one the Master recognises his own way of acting. Consensus has nothing to do with the Vocation.

Instead, we often sit in external armour, and perhaps even measure the life project, the sign of the times, the gift, the stimulus, the Secret of the Brethren, with the same short-sightedness of commensurate programmes.

God reserves the right to point it out to each one. Beyond any 'map' and organisation chart.

Then, even “stability” is partial, awaiting fulfilment.

Whoever bets on the Way of Faith knows that they must depart from the spirit of unilaterality.

The same vigour of the path calls for a quiet pause and convergence.

Even “staying” finally throws its own balanced energy at initiatives... so on.

The ways of following Christ that resonate deep in the heart are as varied as the people, the events, the rhythms commensurate with the soul, the ages.

They embrace the same Proposal - without losing the enduring Mystery or any bond, in such many-sidedness.

 

Only here... real World, Person, Nature and Eternity team up.

 

 

[Saturday 7th wk. in Easter, June 7, 2025]

126 Last modified on Friday, 30 May 2025 05:57
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

John is the origin of our loftiest spirituality. Like him, ‘the silent ones' experience that mysterious exchange of hearts, pray for John's presence, and their hearts are set on fire (Athenagoras)
Giovanni è all'origine della nostra più alta spiritualità. Come lui, i ‘silenziosi’ conoscono quel misterioso scambio dei cuori, invocano la presenza di Giovanni e il loro cuore si infiamma (Atenagora)
This is to say that Jesus has put himself on the level of Peter, rather than Peter on Jesus' level! It is exactly this divine conformity that gives hope to the Disciple, who experienced the pain of infidelity. From here is born the trust that makes him able to follow [Christ] to the end: «This he said to show by what death he was to glorify God. And after this he said to him, "Follow me"» (Pope Benedict)
Verrebbe da dire che Gesù si è adeguato a Pietro, piuttosto che Pietro a Gesù! E’ proprio questo adeguamento divino a dare speranza al discepolo, che ha conosciuto la sofferenza dell’infedeltà. Da qui nasce la fiducia che lo rende capace della sequela fino alla fine: «Questo disse per indicare con quale morte egli avrebbe glorificato Dio. E detto questo aggiunse: “Seguimi”» (Papa Benedetto)
Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)
Le divisioni tra i cristiani, mentre feriscono la Chiesa, feriscono Cristo, e noi divisi provochiamo una ferita a Cristo: la Chiesa infatti è il corpo di cui Cristo è capo (Papa Francesco)
The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition [Pope Benedict]
La glorificazione che Gesù chiede per se stesso, quale Sommo Sacerdote, è l'ingresso nella piena obbedienza al Padre, un'obbedienza che lo conduce alla sua più piena condizione filiale [Papa Benedetto]
All this helps us not to let our guard down before the depths of iniquity, before the mockery of the wicked. In these situations of weariness, the Lord says to us: “Have courage! I have overcome the world!” (Jn 16:33). The word of God gives us strength [Pope Francis]
Tutto questo aiuta a non farsi cadere le braccia davanti allo spessore dell’iniquità, davanti allo scherno dei malvagi. La parola del Signore per queste situazioni di stanchezza è: «Abbiate coraggio, io ho vinto il mondo!» (Gv 16,33). E questa parola ci darà forza [Papa Francesco]
The Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone (Pope Francis)
L’Ascensione non indica l’assenza di Gesù, ma ci dice che Egli è vivo in mezzo a noi in modo nuovo; non è più in un preciso posto del mondo come lo era prima dell’Ascensione; ora è nella signoria di Dio, presente in ogni spazio e tempo, vicino ad ognuno di noi. Nella nostra vita non siamo mai soli (Papa Francesco)
The Magnificat is the hymn of praise which rises from humanity redeemed by divine mercy, it rises from all the People of God; at the same time, it is a hymn that denounces the illusion of those who think they are lords of history and masters of their own destiny (Pope Benedict)

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