Mar 5, 2025 Written by 

Continuous Prayer

Incessant struggle with ourselves and God

(Mt 7:7-12)

 

Sometimes we put the Father in the dock, because he seems to let things go as our freedom directs them.

But his Design isn’t to make the world work perfectly with transistors (of the past) or integrated circuits (in their respective "packages") or "chips" [various "pieces"]…

God wants us to acquire a New Creation mentality. His Action shapes us on the Son, transforming projects, ideas, desires, words, standard behaviors.

At first, perhaps prayer may seem tinged with only requests. The more one proceeds in the experience of prayer in Christ, the less one asks.

Questions are attenuated, to the point of almost entirely ceasing - in an ever more conscious welcome, which becomes real contemplation and ‘union’.

We do not know how long, but the "result" takes over suddenly: not only certain, but disproportionate.

As extracted from a continuous incandescence process, where there are no logical networks, nor easy shortcuts.

We receive the maximum and complete Gift. And we can host it with dignity. A new Creation in the Spirit, a different aspect.

Unusual destination - not simply one that’s fantasized or well arranged (as transmitted or expected).

God allows events to take their own course, apparently distant from us;  therefore prayer can take on dramatic tones and arouse irritation - as if it were an open dispute between us and Him.

But the Lord chooses not to vouch for our external dreams. He doesn’t allow himself to be introduced into small limits.

The Eternal wants to involve us in something other than our goals, which are often too similar with what we have under our noses.

He invents expanded horizons, and makes us dialogue with our deep states, so that we give up the rigid point of view and are introduced into another kind of programs.

Reading from a totally "inadequate" point of view can open minds - and change feelings, transform us inside.

When someone believes they have understood the world, they already condition other, more intense expectations, that would like to invade our space.

Prayer then must be insistent, because it’s like a look placed on oneself; not as we thought.

The inner eye creates a sort of clear space, inside, to welcome the Presence that does not pull the essential self of the person elsewhere.

By dwelling for a long time in the House of our very special essence.

 

The conscious emptying out of the piled-up junk is as if filled by the interpersonal dialogue-Listening with the Source of being.

In it, is nested our special Seed: there the ‘difference of face’ that belongs to us is as if seated and in the making.

Without the definitions and aspirations of nomenclature, in a "discharged" state but full of potential energies - our characteristic and unmistakable Plant touches the divine condition.

Through incessant dialogue with the Father in prayer, we make room for the Roots of Being, for a different fate.

This in the conscious gap of that part of us that seeks certainties, approvals.

 

Continuous prayer (unceasing listening and perception) excavates and disposes of the volume of trivial redundant thoughts.

In this space opportunities open up, inner cleansing is created so that the Gift - even extravagant - comes. Not second hand.

 

 

[Thursday 1st wk. in Lent, March 13, 2025]

641 Last modified on Thursday, 13 March 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

We see that the disciples are still closed in their thinking […] How does Jesus answer? He answers by broadening their horizons […] and he confers upon them the task of bearing witness to him all over the world, transcending the cultural and religious confines within which they were accustomed to think and live (Pope Benedict)
Vediamo che i discepoli sono ancora chiusi nella loro visione […] E come risponde Gesù? Risponde aprendo i loro orizzonti […] e conferisce loro l’incarico di testimoniarlo in tutto il mondo oltrepassando i confini culturali e religiosi entro cui erano abituati a pensare e a vivere (Papa Benedetto)
The Fathers made a very significant commentary on this singular task. This is what they say: for a fish, created for water, it is fatal to be taken out of the sea, to be removed from its vital element to serve as human food. But in the mission of a fisher of men, the reverse is true. We are living in alienation, in the salt waters of suffering and death; in a sea of darkness without light. The net of the Gospel pulls us out of the waters of death and brings us into the splendour of God’s light, into true life (Pope Benedict)
I Padri […] dicono così: per il pesce, creato per l’acqua, è mortale essere tirato fuori dal mare. Esso viene sottratto al suo elemento vitale per servire di nutrimento all’uomo. Ma nella missione del pescatore di uomini avviene il contrario. Noi uomini viviamo alienati, nelle acque salate della sofferenza e della morte; in un mare di oscurità senza luce. La rete del Vangelo ci tira fuori dalle acque della morte e ci porta nello splendore della luce di Dio, nella vera vita (Papa Benedetto)
We may ask ourselves: who is a witness? A witness is a person who has seen, who recalls and tells. See, recall and tell: these are three verbs which describe the identity and mission (Pope Francis, Regina Coeli April 19, 2015)
Possiamo domandarci: ma chi è il testimone? Il testimone è uno che ha visto, che ricorda e racconta. Vedere, ricordare e raccontare sono i tre verbi che ne descrivono l’identità e la missione (Papa Francesco, Regina Coeli 19 aprile 2015)
There is the path of those who, like those two on the outbound journey, allow themselves to be paralysed by life’s disappointments and proceed sadly; and there is the path of those who do not put themselves and their problems first, but rather Jesus who visits us, and the brothers who await his visit (Pope Francis)
C’è la via di chi, come quei due all’andata, si lascia paralizzare dalle delusioni della vita e va avanti triste; e c’è la via di chi non mette al primo posto se stesso e i suoi problemi, ma Gesù che ci visita, e i fratelli che attendono la sua visita (Papa Francesco)
So that Christians may properly carry out this mandate entrusted to them, it is indispensable that they have a personal encounter with Christ, crucified and risen, and let the power of his love transform them. When this happens, sadness changes to joy and fear gives way to missionary enthusiasm (John Paul II)
Perché i cristiani possano compiere appieno questo mandato loro affidato, è indispensabile che incontrino personalmente il Crocifisso risorto, e si lascino trasformare dalla potenza del suo amore. Quando questo avviene, la tristezza si muta in gioia, il timore cede il passo all’ardore missionario (Giovanni Paolo II)
This is the message that Christians are called to spread to the very ends of the earth. The Christian faith, as we know, is not born from the acceptance of a doctrine but from an encounter with a Person (Pope Benedict))

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.