Aug 23, 2024 Written by 

From «Master» to «Lord», and the symptoms

‘Fishing’ to life. Weekday Attraction and attention

(Lk 5:1-11)

 

The episode of the Call of the disciples in Lk indicates the attraction of the Jesus Word - which acts in us, as a sort of eminent Self.

In the relationship of Faith, friendship and spousal trust become more decisive than what the common mentality and normal beliefs suggest to the lower self.

Therefore, those who lead the Church must move away from the "shore" that they know, and have the obligation to lead «into the depths» (v.4) even of the waves.

In the Semitic culture the sea is a symbol of chaos, death, the demonic, the forces contrary to life. It’s the context in which one drowns.

The Mission is «to bring out alive» (v.10) men overwhelmed by putrid sewage, submerged by impetuous waves; dragged to the bottom, to abysmal depths, by the violence of inhuman forces.

The Greek verb doesn’t indicate «to fish» but rather «to capture alive», «take to keep alive», therefore «bring to life»: recover to the light, to the breath; being lifted up from polluted and suffocating depths.

 

Carrying on the work of the Master means helping people involved in deadly contexts, overwhelmed by eddies and waves that drag them down, so that they can dive into a water that is no longer cloudy, but healthy.

Work that is configured in the plural synergy of the ‘churches’, because none of them can be complete on its own (v.7).

Despite the uncertainties and the perhaps unsuitable hour, believing that the Word of Christ can accomplish the impossible is worth more than skill and opinion.

Ready or not, that Logos will make happen what it says.

Here is the manifestation of the strength and action of the Faith, not of common logic - when the Appeal of God becomes decisive in the choices.

A Call that bursts into chaos, with an humanizing charge and total novelty: it allows another ‘power’ to enter the world; discreet, but which does what says.

 

Here the solution of problems does not deny the human capacity, but rather tries to make it speak - in the discomforts of all, in listening to the symptoms, in giving him full voice: they are spies who already know in themselves what’s wrong (v.8).

Thus involved, we will understand why the Lord does not disdain the extravagances of the transgressors.

 

If even for us every day seems the same, by inserting this non-conformist Novelty of Light into frustrations and fatigue, we will breathe and make any work clear, marked and fruitful.

We will understand the vocation of Jesus, who teaches in every place and to each one - making inexplicable recoveries.

From «Master» (v.5) to «Lord» (v.8): the inner Friend becomes a presence, an intimate relationship, a system of recognition and self-esteem; support not external, and trampoline.

Principle and Engine of Peace, fullness of being, recklessness and following (vv. 10-11) - therefore Announcement, imagination, incisiveness and conciliation.

Without effort, we will be able to slip away the opinions conditioning nature and the Call itself.

 

 

To internalize and live the message:

 

What was the impulse that pressed you, and gave you fruit?

What has been your experience of expanded perspectives on the world, and inexplicable recovery?

Do you believe that all this can also happen in the time of the global crisis?

 

 

[Thursday 22th wk. in O.T.  September 5, 2024]

618 Last modified on Thursday, 05 September 2024 13:14
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
Dio non esclude nessuno […] Dio non si lascia condizionare dai nostri pregiudizi (Papa Benedetto)
Still today Jesus repeats these comforting words to those in pain: "Do not weep". He shows solidarity to each one of us and asks us if we want to be his disciples, to bear witness to his love for anyone who gets into difficulty (Pope Benedict)
Gesù ripete ancor oggi a chi è nel dolore queste parole consolatrici: "Non piangere"! Egli è solidale con ognuno di noi e ci chiede, se vogliamo essere suoi discepoli, di testimoniare il suo amore per chiunque si trova in difficoltà (Papa Benedetto))
Faith: the obeying and cooperating form with the Omnipotence of God revealing himself
Fede: forma dell’obbedire e cooperare con l’Onnipotenza che si svela
Jesus did not come to teach us philosophy but to show us a way, indeed the way that leads to life [Pope Benedict]
Gesù non è venuto a insegnarci una filosofia, ma a mostrarci una via, anzi, la via che conduce alla vita [Papa Benedetto]
The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope (Pope Francis)
La Croce di Gesù è la nostra unica vera speranza! Ecco perché la Chiesa “esalta” la santa Croce, ed ecco perché noi cristiani benediciamo con il segno della croce. Cioè, noi non esaltiamo le croci, ma la Croce gloriosa di Gesù, segno dell’amore immenso di Dio, segno della nostra salvezza e cammino verso la Risurrezione. E questa è la nostra speranza (Papa Francesco)
«Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still; teach the upright, he will gain yet more» (Prov 9:8ff)
«Rimprovera il saggio ed egli ti sarà grato. Dà consigli al saggio e diventerà ancora più saggio; istruisci il giusto ed egli aumenterà il sapere» (Pr 9,8s)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]

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