Aug 11, 2026 Written by 

Carrying the weight of the day? It is never too late

(Unique Coin and smart working: Love)

(Mt 20:1-16)

 

In the atrium of the Temple in Jerusalem, the climbing vine of the portal was a symbol of the gifts that people were called to present to God: mutual acceptance, understanding, sharing... for the happiness of all.

Obviously, entering at the beginning of the day (that is, of our existence) into this logic of love is better, than entering at the last hour.

Being in communion with God, being in his Vineyard and having had the grace not to lose even a moment of life without his Presence, is a «bearing the burden» or vice versa a pleasure?

Believers of the first hour feel deeply offended, because they identify the "advantage" with what they have always denied themselves.

They think the "enjoy life" in the same way as the pagans! The work is indeed... «endured» [v.12: notice the verb!].

Well, God has no wage workers: only sons; no subordinate. And none of us is negligible for "inefficiency".

That of the models is a blocking effect; tied to insignificant comparisons.

Not in deep synchrony with oneself [vv.6-7].

 

The Gospel of Mt originated from Syro-Palestinian communities, which were beginning to experience pagans and sinners flocking in large numbers and becoming a numerical majority.

The attitude of the outsiders who showed up at the gates of the communities was much freer than that of the embarrassed veterans.

The new mentality, dissolved from constraints, provoked jealousy among those who were accustomed to scrutinizing the lives of others - almost out of religious duty.

After all, that of beginners and ‘mestizos’ who wanted to start a way of love was but a reflection of the superabundant fluidity of the divine Gifts.

‘Gratis’: communicated without mistrust or exclusions; not on the basis of previous merits, but free of charge and by virtue of need alone.

Therefore, today’s passage remains a strong Call.

The importance of work induces the Master not to send his factor (!) whom he unfortunately knows he cannot fully trust.

He himself goes out repeatedly and does not want dirigistic interference, in personally calling the workers.

Because He is the Unique who understands: it is never too late!

 

Teaching is precisely for community leaders, who often do not take on the burden of bothering themselves from home in the continuous search for everyone, and adapting themselves to people and events.

The Father wants a Family (Vineyard) that presents to the world the sweet and sugary fruit of the Feast - the only really important thing, non-negotiable principle.

Thus, to the always morbids top of the class the Lord continues to do a very educational "spite".

From now on they must discover that He does not discriminate on the basis of external profitable percentages, nor other negative mental states.

He “pays” everyone unreservedly and with a unique single «currency»: his Person. No automatic pilot is enabled to disturb our breathing.

The soul counts, not the curriculum [CV] or performance.

 

 

[Wednesday 20th wk. in O.T.  August 19, 2026]

85 Last modified on Tuesday, 11 August 2026 04:21
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" (Pope Benedict)
Proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" (Papa Benedetto)
The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]
Sant’Agostino commenta giustamente: “Cristo si mostrava indifferente verso di lei, non per rifiutarle la misericordia, ma per infiammarne il desiderio” (Sermo 77, 1: PL 38, 483) [Papa Benedetto]
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]
Non siamo “massa”, “moltitudine”, per Gesù! Siamo “persone” singole con un valore eterno, sia come creature sia come persone redente! lui ci conosce! lui mi conosce, e mi ama e ha dato se stesso per me! (Gal 2,20) [Giovanni Paolo II]
The grain of wheat that "falls to the ground and dies" becomes the promise of bread (Pope John Paul II)
Il chicco di grano che “cade in terra e muore” diventa la promessa del pane (Papa Giovanni Paolo II)
The power of faith can move mountains (cf. Mt 17:20): the Lord can illuminate even the deepest darkness [Pope Benedict]
La forza della fede può spostare le montagne (cfr Mt 17,20): il Signore può illuminare anche la tenebra più profonda [Papa Benedetto]

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