Jan 15, 2026 Written by 

Axis is to be with Him

He calls to Himself and ‘makes’ the Twelve: big emergency, by small Name

(Mk 3:13-19)

 

In Christ, the physician of suffering humanity, the things of the soul seem different, and so do relationships.

All this leads his group to a different view of itself, history, world, multitudes (vv.7-9) and problems.

The axis is to be with Him (v.14) that is to form Church in Him. In fact, it is fundamental first to mature, wherever we live.

He who cultivates many cravings projects them; he procures others his own murky influences. This is why reflection is necessary; that critical, which really digs.

It conveys the sense of our getting on the field, and a righteous disposition.

Being with Jesus annihilates infidelities that do not propose simplicity of life and values of the spirit, that distance, building other temples and shrines.

The charge of universality contained in the rooting to values transmitted by dialogue with Him, questions us; in relationships as well as in self-knowledge.

We understand that... stimuli, flections, virtuous principles, gaps, hidden sides, achieved goals and bad-moments are complementary energy aspects.

It seems a paradox, but openness to the multitudes’ needs remains a exquisitely non-external problem.

It’s from themselves and from the already varied community that one looks at the world, knowing how to recover its opposite sides.

It is the Way of the Interior that penetrates the way of the outside.

It is the intimate road that can fight the power of evil that stifles the longings for life and annihilates personalities.

 

We must first heal what is essential and neighbour.

Of course, who do not accept risk cannot be missionary; the person who isn’t inserted among the poor people do not know their world.

But those who are not ‘made’ free [v.14: «(He) made (the) Twelve»] cannot free (v.15).

Who is not trained can’t educate; he can’t ‘remake history from the beginning’.

The only way to peer far and without borders is to ‘stick to the reason of things’.

Principle that is known in Christ Logos and only if we are not misled by the superficiality of reductions.

Understanding in God the nature of creatures, and conforming us to it, everyone is inspired to transmute and complete, without alienating forcings. 

By exercising a practice of ‘goodness even with themselves too’.

To understand this and approach the sense of their missional Uniqueness, the Son himself must ascend on «’the’ Mount» (v.13), assimilating himself to the Father’s Vision.

None of the apostles was in themselves worthy of the Call.

Most of them have typical names of Judaism, even of the patriarchs time - which indicates a cultural and spiritual extraction rooted more in common religion than in personal Faith; not easy to manage.

Yet made them his ‘intimates, by Name’ - chain that united Heaven with the fate of their healing mission, now without fences.

Announcement of new Light received in Gift: where precisely does not a single shape or a single color appears.

 

For a contagion that is neither alarmist nor unilateral, but thriving, multifaceted, sometimes "hidden" - and restless, disquieting.

 

 

[Friday 2nd wk. in O.T.  January 23, 2026]

52 Last modified on Thursday, 15 January 2026 02:48
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Church was built on the foundation of the Apostles as a community of faith, hope and charity. Through the Apostles, we come to Jesus himself. Therefore, a slogan that was popular some years back:  "Jesus yes, Church no", is totally inconceivable with the intention of Christ (Pope Benedict)
La Chiesa è stata costituita sul fondamento degli Apostoli come comunità di fede, di speranza e di carità. Attraverso gli Apostoli, risaliamo a Gesù stesso. È pertanto del tutto inconciliabile con l'intenzione di Cristo uno slogan di moda alcuni anni fa: "Gesù sì, Chiesa no" (Papa Benedetto)
Intimidated by the nightmare of demons and concrete dangers, the crowds could not see the possibility of emancipation from an existence of obsessions - slavish, frightened, lost, overwhelmed...
Intimidite dall’incubo di demoni e pericoli concreti, le folle non riuscivano a vedere possibilità di emancipazione da un’esistenza di ossessioni - pedissequa, spaventata, smarrita, sopraffatta…
Justification incorporates us into the long history of salvation that demonstrates God’s justice: faced with our continual falls and inadequacies, he did not give up, but wanted to make us righteous (Pope Francis)
La giustificazione ci inserisce nella lunga storia della salvezza, che mostra la giustizia di Dio: di fronte alle nostre continue cadute e alle nostre insufficienze, Egli non si è rassegnato, ma ha voluto renderci giusti (Papa Francesco)
Against this cultural pressure, which not only threatened the Israelite identity but also the faith in the one God and in his promises, it was necessary to create a wall of distinction, a shield of defence to protect the precious heritage of the faith; this wall consisted precisely in the Judaic observances and prescriptions (Pope Benedict)
Contro questa pressione culturale, che minacciava non solo l’identità israelitica, ma anche la fede nell’unico Dio e nelle sue promesse, era necessario creare un muro di distinzione, uno scudo di difesa a protezione della preziosa eredità della fede; tale muro consisteva proprio nelle osservanze e prescrizioni giudaiche (Papa Benedetto)
It is not an anecdote. It is a decisive historical fact! This scene is decisive for our faith; and it is also decisive for the Church’s mission (Pope Francis)
Non è un aneddoto. E’ un fatto storico decisivo! Questa scena è decisiva per la nostra fede; ed è decisiva anche per la missione della Chiesa (Papa Francesco)
Being considered strong, capable of commanding, excellent, pristine, magnificent, performing, extraordinary, glorious… harms people. It puts a mask on us, makes us one-sided; takes away understanding. It floats the character we are sitting in, above reality
Essere considerati forti, capaci di comandare, eccellenti, incontaminati, magnifici, performanti, straordinari, gloriosi… danneggia le persone. Ci mette una maschera, rende unilaterali; toglie la comprensione. Fa galleggiare il personaggio in cui siamo seduti, al di sopra della realtà
The paralytic is not a paralytic
Il paralitico non è un paralitico
The Kingdom of God is precisely the presence of truth and love and thus is healing in the depths of our being. One therefore understands why his preaching and the cures he works always go together: in fact, they form one message of hope and salvation (Pope Benedict)
Il Regno di Dio è proprio la presenza della verità e dell’amore e così è guarigione nella profondità del nostro essere (Papa Benedetto)

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