Nov 6, 2025 Written by 

The two-faced Judgment, with Magic inside

Among corpses and vultures: different in Depth

(Lk 17:26-37)

 

There is a very simple essential discernment: where life is extinguished, is not favored, not rejoiced or promoted, the earth becomes an early cemetery, and the "sky" is populated by flocks of vultures.

It is the bitter result of a culture from which unfortunately the clear ‘presence’ of the One who has clothed the world of Beauty does not emerge. 

Mentality that appears totally inert: unable to make us recognize - we without a voice - as the real Reason and End of God’s initiative. Even the only authentic Sanctuaries.

We should be like Relationships that fill the heart with dreams. And centers of irradiation, icons of full satisfaction; places of not static passions, but respectful of the intimate nature of things.

But convictions and pastoral proposal do not seem to hold up. And they do not affect perhaps because they have lost the magic inside: that befriends what there is in everyone's journey.

Here there is a more subtle discernment - feature of today’s Gospel passage: Judgment is presented in the form of surprise.

The slightest problems of daily existence can become so absorbent that we lose the very meaning of imperfections - and, in general, the dimension of depth.

The frontiers of the Kingdom are in the world, in the people, in their laments and joys, in the events. The place of ‘judgment’ is everywhere.

Jesus' invitation is not to let oneself be distracted, not even by the minutiae of religiosity.

The manifestation of the last times - that is, the possibility of starting a new world - continually comes: it must be received and brought aware.

Kept alive personally.

The decisive Encounter doesn’t happen in dedicated spaces and times: it’s re-proposed in a thousand channels, moments and places, but - here is the other salient datum - there is someone who notices, others do not.

The "division" between those who are associated with divine life and those who cannot be, doesn’t concern the etycisms on capital vices, but the living discernment.

It is also about the minute reality (vv.31.34-35) and its message.

Faith in the turns and the union with Christ that pulsates in the soul and dreams - intimate Brother of each one and shining measure of many other things - wants to open up the Vision to us.

We also read it in our hearts in revolt, which want to awaken us from the loculi and the dictatorship of pre-packaged thoughts.

The hidden Self thirsts to understand the appeal of what is daily and precarious, of the "defects"; the call of the bifrontality nature of situations.

The "symmetries" that seemed so reassuring do not make virtue grow, within the weaknesses.

Here then we reach the sting of the troubles, even epochal: the idea of perfection would not make us move the gaze, to make exodus, to grow, and bloom.

The active ‘Judgment’ in Christ instead conveys the ability to grasp a scenario that we didn’t know.

 

The advent of the «Son of Man» (vv.26.30) calls into question, and his Judgment overtakes the distracted ones, the contracted by habit.

On the contrary, it grasps the core of existence: we will be recognized as different... not in the moral, but in Depth.

 

 

[Friday 32nd wk. in O.T.  November 14, 2025]

63 Last modified on Thursday, 06 November 2025 04:20
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«And therefore, it is rightly stated that he [st Francis of Assisi] is symbolized in the figure of the angel who rises from the east and bears within him the seal of the living God» (FS 1022)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)
This is where the challenge for your life lies! It is here that you can manifest your faith, your hope and your love! [John Paul II at the Tala Leprosarium, Manila]
È qui la sfida per la vostra vita! È qui che potete manifestare la vostra fede, la vostra speranza e il vostro amore! [Giovanni Paolo II al Lebbrosario di Tala, Manilla]
The more we do for others, the more we understand and can appropriate the words of Christ: “We are useless servants” (Lk 17:10). We recognize that we are not acting on the basis of any superiority or greater personal efficiency, but because the Lord has graciously enabled us to do so [Pope Benedict, Deus Caritas est n.35]
Quanto più uno s'adopera per gli altri, tanto più capirà e farà sua la parola di Cristo: « Siamo servi inutili » (Lc 17, 10). Egli riconosce infatti di agire non in base ad una superiorità o maggior efficienza personale, ma perché il Signore gliene fa dono [Papa Benedetto, Deus Caritas est n.35]
A mustard seed is tiny, yet Jesus says that faith this size, small but true and sincere, suffices to achieve what is humanly impossible, unthinkable (Pope Francis)
Il seme della senape è piccolissimo, però Gesù dice che basta avere una fede così, piccola, ma vera, sincera, per fare cose umanamente impossibili, impensabili (Papa Francesco)
Each time we celebrate the dedication of a church, an essential truth is recalled: the physical temple made of brick and mortar is a sign of the living Church serving in history (Pope Francis)
Ogni volta che celebriamo la dedicazione di una chiesa, ci viene richiamata una verità essenziale: il tempio materiale fatto di mattoni è segno della Chiesa viva e operante nella storia (Papa Francesco)
As St. Ambrose put it: You are not making a gift of what is yours to the poor man, but you are giving him back what is his (Pope Paul VI, Populorum Progressio n.23)
Non è del tuo avere, afferma sant’Ambrogio, che tu fai dono al povero; tu non fai che rendergli ciò che gli appartiene (Papa Paolo VI, Populorum Progressio n.23)
Here is the entire Gospel! Here! The whole Gospel, all of Christianity, is here! But make sure that it is not sentiment, it is not being a “do-gooder”! (Pope Francis)
Qui c’è tutto il Vangelo! Qui! Qui c’è tutto il Vangelo, c’è tutto il Cristianesimo! Ma guardate che non è sentimento, non è “buonismo”! (Papa Francesco)
Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]
Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]

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