Dec 18, 2024 Written by 

Christmas: Easter, breath for me

(Lk Christmas)

 

 

It would make no sense to put a cake filled with candles in front of the Nativity. We sing another Wonder: the discovery of a Treasure, hidden behind our dark sides.

Christmas is not an anniversary or birthday, but an event of Revelation of the divine Face: not absolute Sovereign, but poor naked and unarmed among ordinary people, lying on unclean place.

Do we feel "badly done"? We are on the right track - which is not that of the exasperated controls.

God did not "become superhuman", but «Flesh». Reality that the Father makes breathe, embraces and recovers - enlightens and doesn’t discard.

The meaning of Christmas is to let all the uncertain but unrepeatable implications of imperfection pass through us. Not like a fault.

"Weak" points and eccentricities will become strong points.

It takes unpredictable time to trace the way of growth - an unexpected path; and God accepts it.

Incarnation is an irruption of Eternity between our walls and crises: the dreaming Unexpected, that invests the suburbs and doesn’t place distances.

In the shepherds - who we are - the rough, alternate and impure, become priority appointees.

Strident judgment compared to the ephemeral authentic: that of ceremonial opinions.

It’s not an extrinsic redemption, aimed only for the misfits of society, of course. It concerns us.

Under the momentary rind of our "certain things" intrigues a seed that will make our new Child.

 

The inner Jesus wants to be nursed, guarded, nourished, so that he may grow according to an intimate Drawing, a process of sacred (but unprotected) Exodus that saves.

Mystery that’s not at natural external reach, because in tune with the Call by Name, with its unique innate, multifaceted, vital character - which should not be extinguished.

The development of emotions, inclinations and passions, of our Roots, should not be disturbed by weights of thought, by cloaks of habits, or conditioning.

[Even accelerations hinder evolution: e.g. the desire to deal with insufficiency, in order to solve it immediately].

In general, it harms the battle we set up with ourselves to be accepted - by conforming to the outline.

So the commitment is to sit in an armor that doesn’t belong to us.

Day after day a Flame is giving birth to another and different Infant - in appearance contradictory, unbalanced, unsteady, dented.

This vigorous adolescent doesn’t enjoy lacerating programs, but an awareness of Faith: the Creator wants to walk-with our discrepancies.

There is an intimate Jesus, perhaps not yet weaned: he smiles at us calmly and with open arms.

There is no truth more beautiful than in the vertigo of being able to give birth and express the hidden Little that each one is in the soul’s face.

 

In his last Christmas Vigil, Paul VI wanted to emphasize that in the arrival of the Logos «Everyone can say: for me!».

May this Time help us to understand this personal dimension; we are not the ones who have to fight against ourselves.

For a Christmas that is already Easter. The punctured cocoon will make our butterfly.

135 Last modified on Wednesday, 18 December 2024 05:08
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

“They found”: this word indicates the Search. This is the truth about man. It cannot be falsified. It cannot even be destroyed. It must be left to man because it defines him (John Paul II)
“Trovarono”: questa parola indica la Ricerca. Questa è la verità sull’uomo. Non la si può falsificare. Non la si può nemmeno distruggere. La si deve lasciare all’uomo perché essa lo definisce (Giovanni Paolo II)
Thousands of Christians throughout the world begin the day by singing: “Blessed be the Lord” and end it by proclaiming “the greatness of the Lord, for he has looked with favour on his lowly servant” (Pope Francis)
Migliaia di cristiani in tutto il mondo cominciano la giornata cantando: “Benedetto il Signore” e la concludono “proclamando la sua grandezza perché ha guardato con bontà l’umiltà della sua serva” (Papa Francesco)
The new Creation announced in the suburbs invests the ancient territory, which still hesitates. We too, accepting different horizons than expected, allow the divine soul of the history of salvation to visit us
La nuova Creazione annunciata in periferia investe il territorio antico, che ancora tergiversa. Anche noi, accettando orizzonti differenti dal previsto, consentiamo all’anima divina della storia della salvezza di farci visita
People have a dream: to guess identity and mission. The feast is a sign that the Lord has come to the family
Il popolo ha un Sogno: cogliere la sua identità e missione. La festa è segno che il Signore è giunto in famiglia
“By the Holy Spirit was incarnate of the Virgin Mary”. At this sentence we kneel, for the veil that concealed God is lifted, as it were, and his unfathomable and inaccessible mystery touches us: God becomes the Emmanuel, “God-with-us” (Pope Benedict)
«Per opera dello Spirito Santo si è incarnato nel seno della Vergine Maria». A questa frase ci inginocchiamo perché il velo che nascondeva Dio, viene, per così dire, aperto e il suo mistero insondabile e inaccessibile ci tocca: Dio diventa l’Emmanuele, “Dio con noi” (Papa Benedetto)
The ancient priest stagnates, and evaluates based on categories of possibilities; reluctant to the Spirit who moves situationsi
Il sacerdote antico ristagna, e valuta basando su categorie di possibilità; riluttante allo Spirito che smuove le situazioni
«Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture» (Patris Corde, n.2).
«Anche attraverso l’angustia di Giuseppe passa la volontà di Dio, la sua storia, il suo progetto. Giuseppe ci insegna così che avere fede in Dio comprende pure il credere che Egli può operare anche attraverso le nostre paure, le nostre fragilità, la nostra debolezza. E ci insegna che, in mezzo alle tempeste della vita, non dobbiamo temere di lasciare a Dio il timone della nostra barca. A volte noi vorremmo controllare tutto, ma Lui ha sempre uno sguardo più grande» (Patris Corde, n.2).
Man is the surname of God: the Lord in fact takes his name from each of us - whether we are saints or sinners - to make him our surname (Pope Francis). God's fidelity to the Promise is realized not only through men, but with them (Pope Benedict).

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

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