Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".
The complexities of existence.
Life is not always easy and the complexities of existence have always existed; they accompany us along the path of our daily lives.
In times gone by, it was often the family doctor who listened to them and associated them as related to the health of his patients and gave them advice.
When, on the other hand, the difficulties were of an ethical nature, people turned to the priest who, through accompaniment and confession, gave suggestions on how to redeem themselves.
Later, with the discovery of psychology in its various forms, people became concerned with human problems. The figure of the psychologist in the broad sense or the psychiatrist joined the previous figures. As far as the field of the psychiatrist is concerned more specifically, the problems are not visible illnesses.
People who are afflicted by life complications are not patients in the usual sense. They can be normal, productive people - as normal as one can be in our community.
Generally, these daily contrarieties may concern interpersonal relationships, the way one works, performance issues... but also the issue of living honestly, in line with one's principles and personal beliefs. Then there are the contrarieties of practical life, which can often accentuate the others.
A lot also depends on our typical behaviours with which we defend ourselves or construct our way of life, and which were formed at an early period - unconsciously imitating people who had meaning in our lives (the so-called character, very succinctly).
Jung argues that the child's unconscious depends on the parental unconscious.
Almost always in my long professional practice I encountered this construct, and I had to struggle to make people understand that it was the parents who triggered the behaviour.
Often when I encountered parents who did not want to accept certain responsibilities, the latter would resort to excuses that did not hold up in any way.
In relationships between individuals, the most annoying issue concerns how we experience our affections.
There are aggressive people who seek people to dominate. There are those who exploit the other (the unwary); and so on.
In love relationships, one has to pay attention to how each one stands towards the other. Let us give some examples.
A woman who suffers because of her spouse who hinders her every development (or vice versa) must understand or be helped to understand that she has somehow sought this situation, and that it is only by finding confidence in her own possibilities and ability to manage herself that she will find relief from her pains.
Otherwise, i.e. if he does not discover his own potential, not even by separating will he solve his problems - because he will unconsciously seek the same kind of spouse.
Only people who are able to respect each other's needs and interests are capable of adult love. We often confuse our own desire with that of the other.
How many times in counselling with couples have I encountered this.
In job difficulties we often find people who move from one job to another because they are not satisfied with the lack of recognition. It may be, for example, an individual with grandiose ideas about his or her aptitudes who has to seek admiration in the work environment .
Then there are people who do creative work and feel that they do not produce as they would like. Here we are often faced with an unachievable perfectionism. Often such individuals are unable to admit that they have limits, and are confronted with their real capabilities.
It then happens that many people turn to an analyst because although they do not have a form of depression, they are not happy with themselves.
In his Psychoanalysis of Contemporary Society, Erich Fromm argues that consumerism leads us to an 'alienation from self'. By 'alienation' he means that which in principle belongs to man and then becomes foreign to him - eventually dominating us.
We must be as others want us to be.
Advertising and fashion itself also consciously influence us, and in this way if we do not conform we can feel backward.
We often get into conflict between our beliefs and the need to 'please' people.
Of course we do not have to be isolationists, but even here a proper balance 'saves' us, since repudiating certain fundamental tenets of our way of being does a lot of damage.
May the coming Christmas enlighten us, show us the way. Not infrequently, here too, we match current population trends, and often forget its true meaning.
Francesco Giovannozzi Psychologist-psychotherapist
May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)
Ci ottengano questo dono [la piena unità di tutti i credenti in Cristo] gli Apostoli Pietro e Paolo, che la Chiesa di Roma ricorda in questo giorno, nel quale si fa memoria del loro martirio, e perciò della loro nascita alla vita in Dio. Per il Vangelo essi hanno accettato di soffrire e di morire e sono diventati partecipi della risurrezione del Signore […] Oggi la Chiesa proclama nuovamente la loro fede. E' la nostra fede (Papa Giovanni Paolo II)
God's grace does not suppress or suffocate the freedom of those who face martyrdom; on the contrary it enriches and exalts them: the Martyr is an exceedingly free person, free as regards power, as regards the world; a free person [Pope Benedict]
La grazia di Dio non sopprime o soffoca la libertà di chi affronta il martirio, ma al contrario la arricchisce e la esalta: il martire è una persona sommamente libera, libera nei confronti del potere, del mondo; una persona libera [Papa Benedetto]
For Jesus, faith has a decisive importance for the purposes of salvation. St Paul will develop Christ's teaching when, in conflict with those who wished to base the hope of salvation on observance of the Jewish law, he forcefully affirms that faith in Christ is the only source of salvation: "We hold that a man is justified by faith apart from works of law" (Rom 3:28) [John Paul II]
Ai fini della salvezza, la fede ha per Gesù un'importanza decisiva. San Paolo svilupperà l'insegnamento di Cristo quando, in contrasto con quanti volevano fondare la speranza di salvezza sull'osservanza della legge giudaica, affermerà con forza che la fede in Cristo è la sola fonte di salvezza: "Noi riteniamo, infatti, che l'uomo è giustificato per la fede, indipendentemente dalle opere della legge" (Rm 3,28) [Giovanni Paolo II]
Jesus did not shun contact with that man; on the contrary, impelled by deep participation in his condition, he stretched out his hand and touched the man — overcoming the legal prohibition [Pope Benedict]
Gesù non sfugge al contatto con quell’uomo, anzi, spinto da intima partecipazione alla sua condizione, stende la mano e lo tocca – superando il divieto legale [Papa Benedetto]
In the heart of every man there is the desire for a house [...] My friends, this brings about a question: “How do we build this house?” (Pope Benedict)
Nel cuore di ogni uomo c'è il desiderio di una casa [...] Amici miei, una domanda si impone: "Come costruire questa casa?" (Papa Benedetto)
Every time we open ourselves to God's call, we prepare, like John, the way of the Lord among men (John Paul II)
Tutte le volte che ci apriamo alla chiamata di Dio, prepariamo, come Giovanni, la via del Signore tra gli uomini (Giovanni Paolo II)
Christian beatitude, as a synonym for holiness, is not separated from a component of suffering or at least of difficulty [...] But the kingdom of heaven is for the nonconformists (John Paul II)
La beatitudine cristiana, come sinonimo di santità, non è disgiunta da una componente di sofferenza o almeno di difficoltà […] Ma il regno dei cieli è per gli anticonformisti (Giovanni Paolo II)
don Giuseppe Nespeca
Tel. 333-1329741
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