Jul 6, 2025 Written by 

It is not a figure of speech

5. As the cross can be reduced to being an ornament, “to carry the cross” can become just a manner of speaking. In the teaching of Jesus, however, it does not imply the pre-eminence of mortification and denial. It does not refer primarily to the need to endure patiently  the great and small tribulations of life, or, even less, to the exaltation of pain as a means of pleasing God. It is not suffering for its own sake that a Christian seeks, but love. When the cross is embraced it becomes a sign of love and of total self-giving. To carry it behind Christ means to be united with him in offering the greatest proof of love.

We cannot speak about the cross without considering God’s love for us, the fact that God wishes to shower us with good things. With his invitation “follow me”, Jesus not only says again to his disciples: take me as your model, but also: share my life and my choices, and stake your life for love of God and for neighbour together with me. This is how Jesus opens up before us the “way of life”. Unfortunately, this is constantly being threatened by the “way of death”. Sin is this way that separates a person from God and neighbour and brings about division and undermines  society from within.

The “way of life” continues and renews the mind of Christ in us  and becomes the way of faith and conversion. It is indeed the way of the cross. It is the way that leads one to trust in him and his plan of salvation, and to believe that He died in order to show God’s love for each one. It is the way to salvation in a society often divided, confused and contradictory. It is the way to the happiness found in following Christ right to the end, in the sometimes dramatic circumstances of daily life.  It is the way that does not fear  failure, difficulties, isolation, loneliness, because it fills our hearts with the presence of Jesus. It is the path of peace, self-control and a joyful heart.

6. My dear young people, do not think it strange that, at the beginning of the third millennium, the Pope once again directs you towards the Cross of Christ as the path of life and true happiness. The Church has always believed and proclaimed that only in the Cross of Christ  is there salvation.

There is a widespread culture of the ephemeral that only attaches value to whatever is pleasing or beautiful, and it would like us to believe that it is necessary to remove the cross in order to be happy. The ideal presented is one of instant success, a fast career, sexuality separated from any sense of responsibility, and ultimately, an existence centred on self affirmation, often bereft of respect for others.

Open your eyes and observe well, my dear young people: this is not the road that leads to true life, but it is the path that sinks into death. Jesus said: “Whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.” Jesus leaves us under no illusions: “What profit is there for one to gain the whole world yet lose or forfeit himself?” (Lk 9:24-25). With the truth of his words that sound hard but  fill the heart with peace, Jesus reveals the secret of how to live a true life (cf. Talk to the young people of Rome, 2 April 1998).

Therefore, do not be afraid to walk the way first trodden by the Lord. With your youthfulness, put your mark of hope and enthusiasm, so typical of your age, on the third millennium that is just beginning. If you allow the grace of God to work in you, and earnestly fulfill this commitment daily, you will make this new century a better time for everyone.

[Pope John Paul II, Message for the 16th World Youth Day, 14 February 2001]

71 Last modified on Sunday, 06 July 2025 03:14
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
Nel Nuovo Testamento è Cristo a costituire la piena manifestazione della luce di Dio [Papa Benedetto]
Today’s Gospel reminds us that faith in the Lord and in his Word does not open a way for us where everything is easy and calm; it does not rescue us from life’s storms. Faith gives us the assurance of a Presence (Pope Francis)
Il Vangelo di oggi ci ricorda che la fede nel Signore e nella sua parola non ci apre un cammino dove tutto è facile e tranquillo; non ci sottrae alle tempeste della vita. La fede ci dà la sicurezza di una Presenza (Papa Francesco)
Dear friends, “in the Eucharist Jesus also makes us witnesses of God’s compassion towards all our brothers and sisters. The Eucharistic mystery thus gives rise to a service of charity towards neighbour” (Post-Synodal Apostolic Exhortation Sacramentum Caritatis, 88) [Pope Benedict]
Cari amici, “nell’Eucaristia Gesù fa di noi testimoni della compassione di Dio per ogni fratello e sorella. Nasce così intorno al Mistero eucaristico il servizio della carità nei confronti del prossimo” (Esort. ap. postsin. Sacramentum caritatis, 88) [Papa Benedetto]
The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one's life depend on such an ephemeral reality is therefore foolishness (Pope Benedict)
L’uomo stolto nella Bibbia è colui che non vuole rendersi conto, dall’esperienza delle cose visibili, che nulla dura per sempre, ma tutto passa: la giovinezza come la forza fisica, le comodità come i ruoli di potere. Far dipendere la propria vita da realtà così passeggere è, dunque, stoltezza (Papa Benedetto)
We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)

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