Feb 11, 2025 Written by 

Sense of dignity, sacred value of every Person

Dear pilgrims.

You are glad to find yourselves gathered in the Pope's house. And I too am very happy to welcome you. Together, we are experiencing some "heart to heart" moments, as at the Ark of Trosly-Breuil, as in the 67 Arks of the world. All of you who have some limitations in health or who so gently surround these young people with disabilities, have a priority place in my heart as a universal Pastor. Is this not how Jesus behaved? Isn't that how parents and educators here behave?

For a few moments I want to gather with you and contemplate Jesus with you. Reading the Gospel carefully, we are - almost on every page - amazed by the Lord's attitude in his dealings with people. He has a unique way - he has, I would say, the secret - of approaching people or letting them come to him. A unique way of conversing with them by listening to them and letting them express themselves. A unique way of freeing them or beginning to free them from their miseries: he progressively opens them up to something other than themselves, to other valid realities. One might say: Jesus liberates them through a progressive decentralisation from themselves.

Therefore, like you in the Ark communities, Jesus uses with respect and delicacy the human resources of closeness, of the gaze, of gestures, of silence, of dialogue. You can also - in this meditative perspective - examine at length his encounters with the first apostles, with Nicodemus, the guests at the wedding in Cana, the Samaritan woman, Zacchaeus, the Roman centurion, the blind man of Bethsaida or the one at the pool of Siloe, Martha and Mary of Bethany, the disciples of Emmaus, Thomas, the unbelieving apostle . . .

Jesus' relationship with his compatriots manifests in the highest degree his sense of dignity, of the sacred value of each person.

You are persuaded of the unprecedented richness of this revelation, which can only be divine. but we know, unfortunately, that too many people and too many leaders of peoples forget it. your arks are and can be, even more, a serene and vigorous demonstration of sacred respect, of patient attention, of possible human promotion, in favour of children and adolescents limited from birth by various handicaps. you contribute, without making noise, to the 'civilisation of love'.

Wholeheartedly, I encourage you to continue your educational and evangelically inspired work, carried out in an original and communitarian way, in the 67 Arche spread over several continents. I imagine that this community life is not without problems. Solving them once and for all will take time. But what is important is to live with your problems, renewing and affirming each day your will, your choice of respect, of listening, of tenderness, of forgiveness, of cooperation, of hope, of joy. Truly, this behaviour alleviates the problems, creating a climate of openness of spirit and heart among those with handicaps and fostering the growth of the personality of adults devoted body and soul to their service.

I fervently invoke on the group I have the joy of receiving, but also on all the Arks of the world, on their members and their leaders, and on their founder, Monsignor Jean Vanier, renewed graces of light and divine strength.

[Pope John Paul II, Address to the Arche Community 16 February 1984]

26 Last modified on Tuesday, 11 February 2025 04:18
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Love is indeed “ecstasy”, not in the sense of a moment of intoxication, but rather as a journey, an ongoing exodus out of the closed inward-looking self towards its liberation through self-giving, and thus towards authentic self-discovery and indeed the discovery of God (Deus Caritas est n.6)
Sì, amore è « estasi », ma estasi non nel senso di un momento di ebbrezza, ma estasi come cammino, come esodo permanente dall'io chiuso in se stesso verso la sua liberazione nel dono di sé, e proprio così verso il ritrovamento di sé, anzi verso la scoperta di Dio (Deus Caritas est n.6)
Before asking them, the Twelve, directly, Jesus wants to hear from them what the people think about him, and he is well aware that the disciples are very sensitive to the Teacher’s renown! Therefore, he asks: “Who do men say that I am?” (v. 27). It comes to light that Jesus is considered by the people as a great prophet. But, in reality, he is not interested in the opinions and gossip of the people (Pope Francis)
Prima di interpellare direttamente loro, i Dodici, Gesù vuole sentire da loro che cosa pensa di Lui la gente – e sa bene che i discepoli sono molto sensibili alla popolarità del Maestro! Perciò domanda: «La gente, chi dice che io sia?» (v. 27). Ne emerge che Gesù è considerato dal popolo un grande profeta. Ma, in realtà, a Lui non interessano i sondaggi e le chiacchiere della gente (Papa Francesco)
In the rite of Baptism, the presentation of the candle lit from the large Paschal candle, a symbol of the Risen Christ, is a sign that helps us to understand what happens in the Sacrament. When our lives are enlightened by the mystery of Christ, we experience the joy of being liberated from all that threatens the full realization (Pope Benedict)
Nel rito del Battesimo, la consegna della candela, accesa al grande cero pasquale simbolo di Cristo Risorto, è un segno che aiuta a cogliere ciò che avviene nel Sacramento. Quando la nostra vita si lascia illuminare dal mistero di Cristo, sperimenta la gioia di essere liberata da tutto ciò che ne minaccia la piena realizzazione (Papa Benedetto)
And he continues: «Think of salvation, of what God has done for us, and choose well!». But the disciples "did not understand why the heart was hardened by this passion, by this wickedness of arguing among themselves and seeing who was guilty of that forgetfulness of the bread" (Pope Francis)
E continua: «Pensate alla salvezza, a quello che anche Dio ha fatto per noi, e scegliete bene!». Ma i discepoli «non capivano perché il cuore era indurito per questa passione, per questa malvagità di discutere fra loro e vedere chi era il colpevole di quella dimenticanza del pane» (Papa Francesco)
[Faith] is the lifelong companion that makes it possible to perceive, ever anew, the marvels that God works for us. Intent on gathering the signs of the times in the present of history […] (Pope Benedict, Porta Fidei n.15)
[La Fede] è compagna di vita che permette di percepire con sguardo sempre nuovo le meraviglie che Dio compie per noi. Intenta a cogliere i segni dei tempi nell’oggi della storia […] (Papa Benedetto, Porta Fidei n.15)
Jesus proclaims the poor, the hungry, the suffering and the persecuted blessed, and he admonishes those who are rich, satisfied, who laugh and are praised by the people. The reason behind this paradoxical beatitude lies in the fact that God is close to those who suffer, and intercedes to free them from their bondage. Jesus sees this; he already sees the beatitude beyond its negative reality. And likewise, the “woe to you” addressed to those who are doing well today (Pope Francis)

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