Nov 20, 2024 Written by 

Words that will not pass away

1. "Then they will see the Son of man coming in clouds with great power and glory" (Mk 13: 26). 

On this last Sunday of Ordinary Time, the liturgy speaks to us of Christ's second coming. The Lord will appear in clouds, clothed in power and glory. He is the same Son of man, merciful and compassionate, whom the disciples knew during his earthly journey. When the moment comes for his manifestation in glory, he will come to give human history its definitive fulfilment. 

Through the symbolism of cosmological upheavals, the Evangelist Mark recalls that God will pronounce his last judgement on human events in the Son, putting an end to a universe corrupted by falsehood and torn by violence and injustice.

3. Your daily experience brings you face to face with difficult and sometimes dramatic situations, which jeopardize human security. However the Gospel comforts us, presenting the victorious figure of Christ, the judge of history. With his presence, he brightens the darkness and even man's despair, and offers those who trust in him the comforting certainty of his constant assistance. 

In the Gospel just proclaimed we heard an important reference to the fig tree, whose branches, when their new leaves sprout, announce that springtime is near. With these words, Jesus encourages the Apostles not to give up before the difficulties and uncertainties of the present. 

Rather, he urges them to know how to wait and to prepare themselves to welcome him when he comes. Today, dear brothers and sisters, you too are invited by the liturgy to "read the signs of the times", an expression coined by my venerable predecessor, Pope John XXIII, who was recently beatified. 

However complex and difficult situations may be, do not lose trust. In the human heart, the seed of hope must never die. Indeed, always be attentive to discovering and encouraging every positive sign of personal and social renewal. Be prepared to further the courageous building of justice and peace with every possible means.

[Pope John Paul II, homily 19 November 2000]

68 Last modified on Wednesday, 20 November 2024 05:18
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Justification incorporates us into the long history of salvation that demonstrates God’s justice: faced with our continual falls and inadequacies, he did not give up, but wanted to make us righteous (Pope Francis)
La giustificazione ci inserisce nella lunga storia della salvezza, che mostra la giustizia di Dio: di fronte alle nostre continue cadute e alle nostre insufficienze, Egli non si è rassegnato, ma ha voluto renderci giusti (Papa Francesco)
Against this cultural pressure, which not only threatened the Israelite identity but also the faith in the one God and in his promises, it was necessary to create a wall of distinction, a shield of defence to protect the precious heritage of the faith; this wall consisted precisely in the Judaic observances and prescriptions (Pope Benedict)
Contro questa pressione culturale, che minacciava non solo l’identità israelitica, ma anche la fede nell’unico Dio e nelle sue promesse, era necessario creare un muro di distinzione, uno scudo di difesa a protezione della preziosa eredità della fede; tale muro consisteva proprio nelle osservanze e prescrizioni giudaiche (Papa Benedetto)
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)
Water is necessary to live but wine expresses the abundance of the banquet and the joy of the celebration. A feast without wine? I don’t know.... By transforming into wine the water from the stone jars used “for the Jewish rites of purification” (v. 6) — it was customary: to purify oneself before entering a home — Jesus effects an eloquent sign. He transforms the Law of Moses into Gospel, bearer of joy (Pope Francis).
L’acqua è necessaria per vivere, ma il vino esprime l’abbondanza del banchetto e la gioia della festa. Una festa senza vino? Non so… Trasformando in vino l’acqua delle anfore utilizzate «per la purificazione rituale dei Giudei» (v. 6) – era l’abitudine: prima di entrare in casa, purificarsi –, Gesù compie un segno eloquente: trasforma la Legge di Mosè in Vangelo, portatore di gioia (Papa Francesco)
Being considered strong, capable of commanding, excellent, pristine, magnificent, performing, extraordinary, glorious… harms people. It puts a mask on us, makes us one-sided; takes away understanding. It floats the character we are sitting in, above reality
Essere considerati forti, capaci di comandare, eccellenti, incontaminati, magnifici, performanti, straordinari, gloriosi… danneggia le persone. Ci mette una maschera, rende unilaterali; toglie la comprensione. Fa galleggiare il personaggio in cui siamo seduti, al di sopra della realtà
The paralytic is not a paralytic
Il paralitico non è un paralitico
«The Lord gave me, friar Francis, to begin to do penance like this: when I was in sins, it seemed too bitter to see lepers; and the Lord Himself brought me among them and I showed mercy with them. And moving away from them, what seemed bitter to me was changed into sweetness of soul and body. And then, I stayed a while and left the world» (FS 110)

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