Aug 6, 2024 Written by 

Eucharistic meaning of existence

1. World Mission Sunday, in this year dedicated to the Eucharist, helps us to better understand the "eucharistic" sense of our life as we relive the emotion of the Upper Room when, on the eve of his passion, Jesus offered himself to the world: "on the night he was betrayed, he took bread, and, after he had given thanks, broke it and said: This is my body that is for you. Do this in memory of me". (1 Cor 11,23-24).

In my recent Apostolic Letter Mane nobiscum Domine I invited you to contemplate Jesus in the "breaking of the bread" offered for the whole of humanity. Following his example we too are called to offer our life for our brothers and sisters, especially those most in need. The Eucharist bears the "mark of universality" and prefigures in a sacramental way the time when "all who share one human nature, regenerated in Christ through the Holy Spirit and beholding the glory of God, will be able to say with one accord: «Our Father»" (Ad Gentes 7). In this way, while the Eucharist helps us to understand more fully the significance of mission, it leads every individual believer, the missionary in particular, to be "bread, broken for the life of the world".

Humanity has need of Christ "broken bread"

2. In our day human society appears to be shrouded in dark shadows while it is shaken by tragic events and shattered by catastrophic natural disasters. Nevertheless, as "on the night he was betrayed" (1 Cor 11,23), also today Jesus "breaks the bread" (cfr Mt 26,26) for us in our Eucharistic celebrations and offers himself under the sacramental sign of his love for all mankind. This is why I underlined that "the Eucharist is not merely an expression of communion in the Church's life; it is also a project of solidarity for all of humanity" (Mane nobiscum Domine, 27); it is "bread from heaven" which gives eternal life (cfr Jn 6,33) and opens the human heart to a great hope.

Present in the Eucharist, the same Redeemer who saw the needy crowds and was filled with compassion "because they were harassed and dejected, like sheep without a shepherd" (Mt 9,36), continues through the centuries to show compassion for humanity poor and suffering.
And it is in his name that pastoral workers and missionaries travel unexplored paths to carry the "bread" of salvation to all. They are spurred on by the knowledge that, united with Christ "centre not just of the history of the Church, but also the history of humanity (cfr Ef. 1,10; Col 1, 15-20)" (Mane nobiscum Domine, 6), it is possible to meet the deepest longings of the human heart. Jesus alone can satisfy humanity’s hunger for love and thirst for justice; He alone makes it possible for every human person to share in eternal life: "I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever" (Jn 6,51).

The Church, one with Christ, becomes "broken bread"

3. When the ecclesial Community celebrates the Eucharist, especially on Sunday the Day of the Lord, it experiences in the light of the faith the value of the encounter with the Risen Christ and is ever more aware that the Sacrifice of the Eucharist is "for all" (Mt 26,28). We who nourish ourselves with the Body and Blood of the crucified and risen Lord, cannot keep this "gift" to ourselves; on the contrary we must share it. Passionate love for Christ leads to courageous proclamation of Christ; proclamation which, with martyrdom, becomes a supreme offering of love for God and for mankind. The Eucharist leads us to be generous evangelisers, actively committed to building a more just and fraternal world.
I sincerely hope the Year of the Eucharist will inspire every Christian community to respond with "fraternal solicitude to some of the many forms of poverty present in our world" (Mane nobiscum Domine 28), because "by our mutual love and, in particular, by our concern for those in need we will be recognised as true followers of Christ (cf. Jn 13:35; Mt 25:31-46). This will be the criterion by which the authenticity of our Eucharistic celebrations is judged." (Mane nobiscum Domine 28).

Missionaries, "bread broken" for the life of the world

4. Still today Christ urges his disciples: "Give them something to eat yourselves" (Mt 14,16). In his name missionaries all over the world proclaim and witness to the Gospel. Through their efforts there resound once again the words of the Redeemer: "I am the bread of life; he who comes to me will never be hungry; he who believes in me will never thirst" (Jn 6,35); they too become "bread broken" for their brothers, some even to the point of sacrificing their life.

How many missionary martyrs in our day! May their example draw numerous young men and women to tread the path of heroic fidelity to Christ! The Church has need of men and women willing to consecrate themselves wholly to the great cause of the Gospel.

World Mission Sunday is an opportune occasion to increase our awareness of the urgent necessity to participate in the evangelising mission undertaken by the local Communities and many Church organizations, in particular the Pontifical Mission Societies and the Missionary Institutes. This mission requires the support not only of prayer and sacrifice, but also of concrete material offerings. I take this opportunity to recall once again the valuable service rendered by the Pontifical Mission Societies and I ask you all to support them generously with spiritual and material cooperation.

May the Virgin Mary, the Mother of God, help us relive the experience of the Upper Room so that our ecclesial Communities may become authentically "Catholic"; that is Communities where "missionary spirituality" which is "intimate communion with Christ" (Redemptoris missio, 88), is closely related to "eucharistic spirituality" of which the model is Mary, the "woman of the Eucharist" (Ecclesia de Eucharistia 53); Communities always open to the voice of the Sprit and to the needs of humanity, Communities where believers, missionaries in particular, do not hesitate to offer themselves as "bread, broken for the life of the world".

[Pope John Paul II, Message for World Mission Day 2005]

54 Last modified on Tuesday, 06 August 2024 15:36
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
Dio non esclude nessuno […] Dio non si lascia condizionare dai nostri pregiudizi (Papa Benedetto)
Still today Jesus repeats these comforting words to those in pain: "Do not weep". He shows solidarity to each one of us and asks us if we want to be his disciples, to bear witness to his love for anyone who gets into difficulty (Pope Benedict)
Gesù ripete ancor oggi a chi è nel dolore queste parole consolatrici: "Non piangere"! Egli è solidale con ognuno di noi e ci chiede, se vogliamo essere suoi discepoli, di testimoniare il suo amore per chiunque si trova in difficoltà (Papa Benedetto))
Faith: the obeying and cooperating form with the Omnipotence of God revealing himself
Fede: forma dell’obbedire e cooperare con l’Onnipotenza che si svela
Jesus did not come to teach us philosophy but to show us a way, indeed the way that leads to life [Pope Benedict]
Gesù non è venuto a insegnarci una filosofia, ma a mostrarci una via, anzi, la via che conduce alla vita [Papa Benedetto]
The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope (Pope Francis)
La Croce di Gesù è la nostra unica vera speranza! Ecco perché la Chiesa “esalta” la santa Croce, ed ecco perché noi cristiani benediciamo con il segno della croce. Cioè, noi non esaltiamo le croci, ma la Croce gloriosa di Gesù, segno dell’amore immenso di Dio, segno della nostra salvezza e cammino verso la Risurrezione. E questa è la nostra speranza (Papa Francesco)
«Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still; teach the upright, he will gain yet more» (Prov 9:8ff)
«Rimprovera il saggio ed egli ti sarà grato. Dà consigli al saggio e diventerà ancora più saggio; istruisci il giusto ed egli aumenterà il sapere» (Pr 9,8s)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]

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