Sep 1, 2026 Written by 

Blessed and Sated

In the Gospel of Luke, the Beatitudes are contrasted with the "Woe" that the Lord pronounces towards the full of this world.

We dwell on the Beatitudes.

Jesus proclaims in them the love of God for every man, especially for the poor, the object of his predilection.

Francis looked upon the Beatitudes as a portrait of Christ and followed them because he was in love with Him.

He had great veneration not only for the Virgin Mary but also for all the saints.

Indeed, among his writings is an antiphon recited every hour:

«Holy Virgin Mary, there is none like thee, born in the world, among women, daughter and handmaid of the Most High and Supreme King the heavenly Father, mother of our most holy Lord Jesus Christ, spouse of the Holy Spirit; pray for us with Saint Michael the Archangel and with all the powers of heaven and with all the saints, to thy most holy beloved Son, Lord and Master. Glory be to the Father. As it was.» (FF 281).

The Sources underline that "the saints and their memory were for him like burning coals of fire, which revived in him the deifying fire" (FF 1167).

In the Admonitions of Francis we read:

«Blessed are the poor in spirit, for theirs is the kingdom of heaven.

There are many who persistently apply themselves to prayers and occupations, do many abstinences and corporal mortifications, but for a single word that seems an insult to their person, or for something that is taken away from them, scandalised, they quickly become irritated.

These are not poor in spirit, for he who is truly poor in spirit hates himself and loves those who strike them in the cheek» (FF 163).

«Blessed are the peacemakers, for they shall be called children of God".

«True peacemakers are those who in all the anxieties they endure in this world, for the love of our Lord Jesus Christ, keep peace in soul and body» (FF 164).

But in the same Canticle of Brother Sun, when he was very ill, he added the famous verse of forgiveness:

«Be praised, my Lord/ for those who, out of love for you, forgive/ and sustain infirmity and tribulation./

Blessed are those who will stand in peace,/ and by you, Most High, be crowned» (FF 1593).

Nevertheless, Clare of Assisi, in her wonderful Blessing to the sisters, turns her gaze to the whole assembly of saints in heaven and on earth:

«I pray to our Lord Jesus Christ through his mercy and through the Intercession of his most holy Mother Mary, of the blessed Archangel Michael and all the holy Angels of God, [of our blessed Father Francis] and of all the saints and holy women of God, that the same heavenly Father may bestow upon you and confirm this most holy blessing in heaven and on earth: on earth, multiplying you, by his Grace and virtues, among his servants in his Church militant; in heaven, exalting and glorifying you in his Church triumphant among his saints and holy ones» (FF 2855).

Clear beauty of a communion lived in the round with the Blessed who still walk the earth and with those who wave their palms before the throne of the Lamb in the heavenly Jerusalem.

 

«Blessed are the poor, for yours is the kingdom of God» (Lk 6:20b)

 

 

Wednesday of the 23rd wk. in O.T.  (Lk 6:20-26)

82 Last modified on Tuesday, 01 September 2026 05:34
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Mary "Girl" [...] point of convergence and arrival of a complex of divine promises, mysteriously echoed in the very heart of history (Pope John Paul II)
Maria “Bambina” […] punto di convergenza e di arrivo di un complesso di promesse divine, echeggiate misteriosamente nel cuore stesso della storia (Papa Giovanni Paolo II)
Luke’s passage puts before the eyes a double slavery: that of man «with his hand paralyzed, slave of his illness», and that of the «Pharisees, scribes, slaves of their rigid, legalistic attitudes» (Pope Francis)
Il racconto di Luca mette davanti agli occhi una duplice schiavitù: quella dell’uomo «con la mano paralizzata, schiavo della sua malattia», e quella «dei farisei, degli scribi, schiavi dei loro atteggiamenti rigidi, legalistici» (Papa Francesco)
Origen says “we should practise this symphony” (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community [Pope Benedict]
Dice Origene che “dobbiamo esercitarci in questa sinfonia” (Commento al Vangelo di Matteo 14, 1), cioè in questa concordia all’interno della comunità cristiana [Papa Benedetto]
Thus in communion with Christ, in a faith that creates charity, the entire Law is fulfilled. We become just by entering into communion with Christ who is Love (Pope Benedict)
Così nella comunione con Cristo, nella fede che crea la carità, tutta la Legge è realizzata. Diventiamo giusti entrando in comunione con Cristo che è l'amore (Papa Benedetto)
«Francis was reproaching his brethren too harsh towards themselves, and who came to exhaustion by means of vigils, fasts, prayers and corporal penances» [FS 1470]
«Francesco muoveva rimproveri ai suoi fratelli troppo duri verso se stessi, e che arrivavano allo sfinimento a forza di veglie, digiuni, orazioni e penitenze corporali» [FF 1470]
From a human point of view, he thinks that there should be distance between the sinner and the Holy One. In truth, his very condition as a sinner requires that the Lord not distance Himself from him, in the same way that a doctor cannot distance himself from those who are sick (Pope Francis)
Da un punto di vista umano, pensa che ci debba essere distanza tra il peccatore e il Santo. In verità, proprio la sua condizione di peccatore richiede che il Signore non si allontani da lui, allo stesso modo in cui un medico non può allontanarsi da chi è malato (Papa Francesco)
The life of the Church in the Third Millennium will certainly not be lacking in new and surprising manifestations of "the feminine genius" (Pope John Paul II)
Il futuro della Chiesa nel terzo millennio non mancherà certo di registrare nuove e mirabili manifestazioni del « genio femminile » (Papa Giovanni Paolo II)
And it is not enough that you belong to the Son of God, but you must be in him, as the members are in their head. All that is in you must be incorporated into him and from him receive life and guidance (Jean Eudes)
E non basta che tu appartenga al Figlio di Dio, ma devi essere in lui, come le membra sono nel loro capo. Tutto ciò che è in te deve essere incorporato in lui e da lui ricevere vita e guida (Giovanni Eudes)
Consequently, just as for Christ carrying the cross was not an option but a mission to be embraced for love, so it is for Christians too. In our world today, where the forces that divide and destroy seem to dominate, Christ does not cease to offer to all his clear invitation [Pope Benedict]

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