Aug 8, 2026 Written by 

Mixed-Race Woman and ‘Ciccu’

Today’s Gospel reading highlights the fledgling yet already unshakeable faith of a pagan woman who pleads for mercy for her daughter, who is tormented by a demon.

Francis of Assisi, a prophet of God who stood apart from the official institutional world, also performed marvellous deeds in this regard.

The Poor Man, champion of faith in Christ, performed healings through the power of the Spirit of God, both in life and in death.

His life of faith inspired many people who, benefiting from his witness, were healed of ailments and demonic possessions.

In this regard, the Sources provide us with various accounts:

“There lived in Foligno a man named Pietro. Setting out on a journey to visit the shrine of St Michael the Archangel […] he came to a spring; tired and thirsty, he began to drink the water; and it seemed to him as though he had swallowed demons. And indeed, from that very moment he remained possessed for three years, saying and doing horrendous things.

He made his way to the tomb of the most holy Father Francis, and arrived there still tormented by the demons, who were more furious with him than ever; as soon as he touched the tomb, he was, by an evident and clear miracle, completely and forever set free” (FF 554).

And again, Celano, in the First Life, recounts the faith of a child healed by Francis:

“Matteo, a child from Todi, had been lying in bed for eight days, more dead than alive: his mouth tightly shut, his eyes closed, his face, hands and feet blackened like a cauldron on the fire. Everyone thought there was no hope left.

One day, his mother prostrated herself in prayer, invoking the name and help of Francis.

When she rose, the child began to open his eyes, to see and to suckle milk. Shortly afterwards, as that black skin fell away, his flesh returned to its normal colour and he regained his strength and health.

As soon as she saw that he was out of danger, his mother asked him: «Who healed you, my son?».

The boy stammered in reply: «Ciccu, Ciccu».

They asked him again: «To whom do you owe this grace?». And the child replied: «Ciccu, Ciccu!» – thus shortening Francis’s name by half, for he was still very young and unable to speak properly” (FF 556).

The little ones, young in years but also in heart, obtain through faith what adults do not even know how to ask for or desire.

A firm faith is the object of Jesus’ admiration; he acts in accordance with the desire of those who live it, bringing forth new creatures.

 

«Woman, great [is] your Faith! Let it be done for you as you wish» (Mt 15:28)

 

 

20th Sunday in Ordinary Time, year A  (Mt 15:21–28)

218 Last modified on Saturday, 08 August 2026 03:15
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
Il seminatore è Gesù. Notiamo che, con questa immagine, Egli si presenta come uno che non si impone, ma si propone; non ci attira conquistandoci, ma donandosi: butta il seme. Egli sparge con pazienza e generosità la sua Parola, che non è una gabbia o una trappola, ma un seme che può portare frutto (Papa Francesco)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)

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