Aug 8, 2026 Written by 

Mixed-Race Woman and ‘Ciccu’

Today’s Gospel reading highlights the fledgling yet already unshakeable faith of a pagan woman who pleads for mercy for her daughter, who is tormented by a demon.

Francis of Assisi, a prophet of God who stood apart from the official institutional world, also performed marvellous deeds in this regard.

The Poor Man, champion of faith in Christ, performed healings through the power of the Spirit of God, both in life and in death.

His life of faith inspired many people who, benefiting from his witness, were healed of ailments and demonic possessions.

In this regard, the Sources provide us with various accounts:

“There lived in Foligno a man named Pietro. Setting out on a journey to visit the shrine of St Michael the Archangel […] he came to a spring; tired and thirsty, he began to drink the water; and it seemed to him as though he had swallowed demons. And indeed, from that very moment he remained possessed for three years, saying and doing horrendous things.

He made his way to the tomb of the most holy Father Francis, and arrived there still tormented by the demons, who were more furious with him than ever; as soon as he touched the tomb, he was, by an evident and clear miracle, completely and forever set free” (FF 554).

And again, Celano, in the First Life, recounts the faith of a child healed by Francis:

“Matteo, a child from Todi, had been lying in bed for eight days, more dead than alive: his mouth tightly shut, his eyes closed, his face, hands and feet blackened like a cauldron on the fire. Everyone thought there was no hope left.

One day, his mother prostrated herself in prayer, invoking the name and help of Francis.

When she rose, the child began to open his eyes, to see and to suckle milk. Shortly afterwards, as that black skin fell away, his flesh returned to its normal colour and he regained his strength and health.

As soon as she saw that he was out of danger, his mother asked him: «Who healed you, my son?».

The boy stammered in reply: «Ciccu, Ciccu».

They asked him again: «To whom do you owe this grace?». And the child replied: «Ciccu, Ciccu!» – thus shortening Francis’s name by half, for he was still very young and unable to speak properly” (FF 556).

The little ones, young in years but also in heart, obtain through faith what adults do not even know how to ask for or desire.

A firm faith is the object of Jesus’ admiration; he acts in accordance with the desire of those who live it, bringing forth new creatures.

 

«Woman, great [is] your Faith! Let it be done for you as you wish» (Mt 15:28)

 

 

20th Sunday in Ordinary Time, year A  (Mt 15:21–28)

88 Last modified on Saturday, 08 August 2026 03:15
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]
Sant’Agostino commenta giustamente: “Cristo si mostrava indifferente verso di lei, non per rifiutarle la misericordia, ma per infiammarne il desiderio” (Sermo 77, 1: PL 38, 483) [Papa Benedetto]
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]
Non siamo “massa”, “moltitudine”, per Gesù! Siamo “persone” singole con un valore eterno, sia come creature sia come persone redente! lui ci conosce! lui mi conosce, e mi ama e ha dato se stesso per me! (Gal 2,20) [Giovanni Paolo II]
The grain of wheat that "falls to the ground and dies" becomes the promise of bread (Pope John Paul II)
Il chicco di grano che “cade in terra e muore” diventa la promessa del pane (Papa Giovanni Paolo II)
The power of faith can move mountains (cf. Mt 17:20): the Lord can illuminate even the deepest darkness [Pope Benedict]
La forza della fede può spostare le montagne (cfr Mt 17,20): il Signore può illuminare anche la tenebra più profonda [Papa Benedetto]
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.