Dec 29, 2025 Written by 

Star-Poverty. Gold Incense Myrrh

The Epiphany of the Lord offers evangelical expressions of extraordinary beauty. On the lips of the Magi we find a phrase that belongs to us, as worshippers of the Child of Bethlehem: "We saw his star appear and we came to adore him" (Mt 2:2).

In Francis of Assisi the breadth, the height and the depth of the Mystery of the Manifestation of the Son of God has singular connotations not to be overlooked.

We need only think of some passages from the Sources that record the extent of this.

"The Saint willingly stayed in the hermitage of Greccio, both because he saw it as rich in poverty and because from a secluded cell, built on the prominent rock, he could devote himself more freely to the contemplation of heavenly things.

It was precisely this place, where some time before he had celebrated the Christmas of the Child of Bethlehem, making himself a child with the Child" (FF 621).

Again: 'He could not think back without weeping how much penury the poor Virgin had found herself in [...].

Once, while he was sitting at lunch, a friar reminded him of the poverty of the Blessed Virgin and the destitution of Christ her Son. Immediately he got up from the table, burst into sobs of sorrow [...].

That is why he called poverty a royal virtue, because it shone with such splendour in the King and Queen" (FF 788).

 

The Star that guides Francis to the grotto to adore the Son of God is Poverty. This shines in the penury of Bethlehem and moves him to tears.

To the Child-God the Little One of Assisi offered the gold of his love for the poor, the fire of his continual contemplation of the Mystery and the myrrh of the many sufferings received in custody from the Gift of the Father, unrolled for us on earth.

His closeness to the people was such that he wore a very poor cassock, which resembled the rough tunic of the poor.

All his friar sons were also close to the people, and all this made him a Worshipper par excellence of the bare Deity, only clothed in flesh; a figure close to the needs of man.

"One day a poor man asked him for alms, and he, having nothing to hand, unbuttoned a flap of his cassock and gave it to the poor man.

Other times, for the same purpose, he even took off his trousers.

Such was the tender compassion he felt for the poor and such was the affection that drove him to follow in the footsteps of the poor Christ" (FF 677).

And of this making a gift of himself to the King in the poor he tried, with great care, to inform his brothers.

One episode attests to this:

"He was certainly good-hearted by nature, but he became doubly so through the charity that was given to him from on high [...] Whatever the need and whatever need he saw in others [...] he referred them to Christ.

Thus in all the poor he recognised the Son of the poor Madonna and bore naked in his heart the One whom she had carried naked in her arms' (FF 670).

She worshipped in her heart the Child who had become a Gift for humanity, and she sought His likeness in those who most closely displayed His features. So much so that once, meeting a poor man and observing his extreme nakedness, she said to the friar who accompanied her:

"I have chosen poverty for my wealth and my woman: but here it shines most brightly in this one.

Knowest thou not that it is known throughout the world that we are the poor for Christ's sake?

But this poor man convinces us that this is not so" (FF 671).

 

Following the star of the holy evangelical poverty of which Francis was in love, he came to the grotto of the Manifestation, where all are called to adore the Son of God.

He tasted Beauty made flesh by another road, far from the not so few 'Herods' sons of deception.

"The man of God stood before the manger, filled with pity, sprinkled with tears, overflowing with joy" (FF 1186).

 

«We saw his star rising and came to worship him» ( Mt 2:2)

 

 

Epiphany of the Lord  (Mt 2:1-12)

164 Last modified on Monday, 29 December 2025 05:16
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
And He continues: «Think of salvation, of what God has done for us, and choose well!». But the disciples "did not understand why the heart was hardened by this passion, by this wickedness of arguing among themselves and seeing who was guilty of that forgetfulness of the bread" (Pope Francis)
E continua: «Pensate alla salvezza, a quello che anche Dio ha fatto per noi, e scegliete bene!». Ma i discepoli «non capivano perché il cuore era indurito per questa passione, per questa malvagità di discutere fra loro e vedere chi era il colpevole di quella dimenticanza del pane» (Papa Francesco)
[Faith] is the lifelong companion that makes it possible to perceive, ever anew, the marvels that God works for us. Intent on gathering the signs of the times in the present of history […] (Pope Benedict, Porta Fidei n.15)
[La Fede] è compagna di vita che permette di percepire con sguardo sempre nuovo le meraviglie che Dio compie per noi. Intenta a cogliere i segni dei tempi nell’oggi della storia […] (Papa Benedetto, Porta Fidei n.15)
But what do this “fullness” of Christ’s Law and this “superior” justice that he demands consist in? Jesus explains it with a series of antitheses between the old commandments and his new way of propounding them (Pope Benedict)
Ma in che cosa consiste questa “pienezza” della Legge di Cristo, e questa “superiore” giustizia che Egli esige? Gesù lo spiega mediante una serie di antitesi tra i comandamenti antichi e il suo modo di riproporli (Papa Benedetto)
For so long as we are sheep, we conquer: though ten thousand wolves prowl around, we overcome and prevail. But if we become wolves, we are worsted, for the help of our Shepherd departs from us (St John Chrysostom)
Finché saremo agnelli, vinceremo e, anche se saremo circondati da numerosi lupi, riusciremo a superarli. Ma se diventeremo lupi, saremo sconfitti, perché saremo privi dell’aiuto del Pastore (S. Giovanni Crisostomo)
Today, as on the day of our Baptism, we hear the words of Jesus addressed to us: “Ephphatha, be opened!” Open your ears. Jesus, I want to open myself to your Word; Jesus, open myself to listening to you; Jesus, heal my heart from being closed, heal my heart from haste, heal my heart from impatience (Pope Francis)
Sentiamo rivolta a noi oggi, come nel giorno del Battesimo, quella parola di Gesù: “Effatà, apriti”! Apriti le orecchie. Gesù, desidero aprirmi alla tua Parola; Gesù, aprirmi al tuo ascolto; Gesù, guarisci il mio cuore dalla chiusura, guarisci il mio cuore dalla fretta, guarisci il mio cuore dall’impazienza (Papa Francesco)
And this is the problem: when the People put down roots in the land and are the depository of the Law, they are tempted to place their security and joy in something that is no longer the Word of God: in possessions, in power, in other ‘gods’ that in reality are useless, they are idols. Of course, the Law of God remains but it is no longer the most important thing, the rule of life; rather, it becomes a camouflage, a cover-up, while life follows other paths, other rules, interests that are often forms of egoism, both individual and collective. Thus religion loses its authentic meaning, which is to live listening to God in order to do his will — that is the truth of our being — and thus we live well, in true freedom, and it is reduced to practising secondary customs which instead satisfy the human need to feel in God’s place. This is a serious threat to every religion which Jesus encountered in his time and which, unfortunately, is also to be found in Christianity. Jesus’ words against the scribes and Pharisees in today’s Gospel should therefore be food for thought for us as well (Pope Benedict)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.