Nov 2, 2024 Written by 

Encounter with lepers in the memorial

Today's liturgy visits us with Jesus' encounter with the ten lepers. They are all healed, but only one returns to Him to thank Him, mindful of what he had received, and above all to 'give glory to God' [recognising Christ, Lord].

The Poor Man of Assisi, after his conversion, saw in the encounter with the lepers the way to become incarnate Word.

He felt grateful remembrance towards the Lord for the experience he had had among them.

And Jesus, in response, used him to heal the lepers as well. In the Sources we read:

"At San Severino in the province of Ancona, there lived a young man named Atto. He was so covered with ulcers that the doctors judged him to be a true leper. His limbs were all swollen and swollen, due to the swelling of his veins, everything appeared deformed. It was impossible for him to walk, and he had to lie in the bed of his sorrow, to the desperate distress of his parents. His father especially, torn apart by that excessive pain, no longer knew what to do. But at last it came into his mind to recommend and vow him to the blessed Francis, and he made him this proposal:

 'My son, do you want to make a vow to the glorious Francis, who shines through many miracles, that he may deliver you from your evil?' He answered: 'Yes father!'.

The father immediately had a sheet of papyrus brought to him, took the measurements of his son's height and thickness, and then said to him:

'Get up, make a vow to blessed Francis that if you get well, every year and for the rest of your life, you will go as a pilgrim to his tomb, carrying a candle as tall as you'.

The young man obeyed his father's request; he stood up as best he could, and with joined hands, began to invoke the mercy of Blessed Francis.

Having taken the measure of the papyrus, he got up as soon as he had finished his prayer, and was completely cured of his leprosy. He began to walk, giving praise to God and Blessed Francis" (FF 563).

The grateful memory of what has been received bears witness to the fact that it pleases God that his creatures are not forgetful.

 

"Have not the ten been washed? But where [are] the nine? Were they not found to give glory to God, except this stranger?" (Lk 17:17-18).

 

 

Wednesday, 32nd wk. in O.T. (Lk 17:11-19)

123 Last modified on Saturday, 02 November 2024 03:39
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
“They found”: this word indicates the Search. This is the truth about man. It cannot be falsified. It cannot even be destroyed. It must be left to man because it defines him (John Paul II)
“Trovarono”: questa parola indica la Ricerca. Questa è la verità sull’uomo. Non la si può falsificare. Non la si può nemmeno distruggere. La si deve lasciare all’uomo perché essa lo definisce (Giovanni Paolo II)
Thousands of Christians throughout the world begin the day by singing: “Blessed be the Lord” and end it by proclaiming “the greatness of the Lord, for he has looked with favour on his lowly servant” (Pope Francis)
Migliaia di cristiani in tutto il mondo cominciano la giornata cantando: “Benedetto il Signore” e la concludono “proclamando la sua grandezza perché ha guardato con bontà l’umiltà della sua serva” (Papa Francesco)
The new Creation announced in the suburbs invests the ancient territory, which still hesitates. We too, accepting different horizons than expected, allow the divine soul of the history of salvation to visit us
La nuova Creazione annunciata in periferia investe il territorio antico, che ancora tergiversa. Anche noi, accettando orizzonti differenti dal previsto, consentiamo all’anima divina della storia della salvezza di farci visita
People have a dream: to guess identity and mission. The feast is a sign that the Lord has come to the family
Il popolo ha un Sogno: cogliere la sua identità e missione. La festa è segno che il Signore è giunto in famiglia
“By the Holy Spirit was incarnate of the Virgin Mary”. At this sentence we kneel, for the veil that concealed God is lifted, as it were, and his unfathomable and inaccessible mystery touches us: God becomes the Emmanuel, “God-with-us” (Pope Benedict)
«Per opera dello Spirito Santo si è incarnato nel seno della Vergine Maria». A questa frase ci inginocchiamo perché il velo che nascondeva Dio, viene, per così dire, aperto e il suo mistero insondabile e inaccessibile ci tocca: Dio diventa l’Emmanuele, “Dio con noi” (Papa Benedetto)
The ancient priest stagnates, and evaluates based on categories of possibilities; reluctant to the Spirit who moves situationsi
Il sacerdote antico ristagna, e valuta basando su categorie di possibilità; riluttante allo Spirito che smuove le situazioni
«Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture» (Patris Corde, n.2).
«Anche attraverso l’angustia di Giuseppe passa la volontà di Dio, la sua storia, il suo progetto. Giuseppe ci insegna così che avere fede in Dio comprende pure il credere che Egli può operare anche attraverso le nostre paure, le nostre fragilità, la nostra debolezza. E ci insegna che, in mezzo alle tempeste della vita, non dobbiamo temere di lasciare a Dio il timone della nostra barca. A volte noi vorremmo controllare tutto, ma Lui ha sempre uno sguardo più grande» (Patris Corde, n.2).
Man is the surname of God: the Lord in fact takes his name from each of us - whether we are saints or sinners - to make him our surname (Pope Francis). God's fidelity to the Promise is realized not only through men, but with them (Pope Benedict).

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.