Oct 11, 2024 Written by 

Fire, burning Spirit

Jesus in his Gospel speaks of a Fire that he came to bring to the earth, a watershed of following and not following. 

Francis, the Fire that the Lord intended, knew it well: the Holy Spirit.

Master and Minister of the Order of Minors, the Spirit of God guided the Poor Man in his every step. 

If we go and consult the Sources we realise this.

"And so, by the disposition of the divine goodness and by the merits and virtue of the Saint, it mercifully and admirably happened that the friend of Christ tried with all his strength to die for Him and could not possibly succeed [...].

On the one hand, he did not lack the merit of the desired martyrdom and, on the other hand, he was spared to be later bestowed with an extraordinary privilege.

That divine Fire that burned in his heart, meanwhile, became more ardent and perfect, so that it would later reverberate more brightly in his flesh.

O truly blessed man, who is not torn by the iron of the tyrant, yet is not deprived of the Glory of resembling the immolated Lamb!" (FF 1175). 

For "the Spirit of the Lord, who had anointed and sent him, assisted his servant Francis wherever he went [...].

His word was like burning fire, penetrating the depths of the heart and filling the minds with admiration" (FF 1210).

 

Furthermore, the Fioretti (vulgarised in the last quarter of the 14th century by an unknown Tuscan) tell us of Clare of Assisi's desire to dine once with Francis.

The latter, who had always kept away from the matter, was persuaded by his friars to leave such rigidity in this regard and to accommodate her.

So Clare came to St Mary of the Angels and here Francis had the table set, on the ground, with a brother of the Saint and a sister who accompanied Clare.

"And at the first supper Saint Francis began to speak of God so sweetly, so highly, so marvellously, that as the abundance of divine grace descended upon them, they were all enraptured in God.

And while they were thus enraptured with their eyes and hands raised up to heaven, the men from Sciesi and Bettona and those from the surrounding area saw that Saint Mary of the Angels and the whole place and forest [...] were burning brightly, and it seemed as if there was a great fire occupying the church, the place and the forest together" (FF1844).

So much so that the inhabitants of the surroundings ran, worried, to put out the fire that they saw.

But on the spot they found only Francis and Clare and their companions enraptured in God, realising that this had been divine and not material fire, an attestation of the Spirit of God inflaming those holy souls.

Already, benefiting from that Holy Spirit gained from Christ's baptism!

 

"I have come to cast a fire upon the earth, and how I wish it had already blazed!" (Lk 12:49).

 

 

Thursday, 29th wk. in O.T. (Lk 12:49-53)

153 Last modified on Friday, 11 October 2024 00:03
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Today, as yesterday, the Church needs you and turns to you. The Church tells you with our voice: don’t let such a fruitful alliance break! Do not refuse to put your talents at the service of divine truth! Do not close your spirit to the breath of the Holy Spirit! (Pope Paul VI)
Oggi come ieri la Chiesa ha bisogno di voi e si rivolge a voi. Essa vi dice con la nostra voce: non lasciate che si rompa un’alleanza tanto feconda! Non rifiutate di mettere il vostro talento al servizio della verità divina! Non chiudete il vostro spirito al soffio dello Spirito Santo! (Papa Paolo VI)
Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything (Pope Francis)
A volte noi cerchiamo di correggere o convertire un peccatore rimproverandolo, rinfacciandogli i suoi sbagli e il suo comportamento ingiusto. L’atteggiamento di Gesù con Zaccheo ci indica un’altra strada: quella di mostrare a chi sbaglia il suo valore, quel valore che continua a vedere malgrado tutto (Papa Francesco)
Deus dilexit mundum! God observes the depths of the human heart, which, even under the surface of sin and disorder, still possesses a wonderful richness of love; Jesus with his gaze draws it out, makes it overflow from the oppressed soul. To Jesus, therefore, nothing escapes of what is in men, of their total reality, in which good and evil are (Pope Paul VI)
Deus dilexit mundum! Iddio osserva le profondità del cuore umano, che, anche sotto la superficie del peccato e del disordine, possiede ancora una ricchezza meravigliosa di amore; Gesù col suo sguardo la trae fuori, la fa straripare dall’anima oppressa. A Gesù, dunque, nulla sfugge di quanto è negli uomini, della loro totale realtà, in cui sono il bene e il male (Papa Paolo VI)
People dragged by chaotic thrusts can also be wrong, but the man of Faith perceives external turmoil as opportunities
Un popolo trascinato da spinte caotiche può anche sbagliare, ma l’uomo di Fede percepisce gli scompigli esterni quali opportunità
O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«And therefore, it is rightly stated that he [st Francis of Assisi] is symbolized in the figure of the angel who rises from the east and bears within him the seal of the living God» (FS 1022)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)

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