Sep 15, 2024 Written by 

Minority without impediment, Minor by profession

Before the disciples arguing about who was the greatest among them, Jesus educates them by placing before their eyes a child. This is the measure of their greatness.

So: acceptance and littleness are the credentials for the Kingdom set out in this Gospel passage. Let us look at these themes in the Sources.

Of a refined mind, who described himself as simple and idiotic, Francis understood very well the logic of the Gospel: let the one who wants to be great be the smallest, in the same way as a child, considered in times past to be of no value; minimal.

He endeavoured to make his brothers understand all this, more with deeds than words.

Nevertheless, in his "Letter to the Rulers of the Peoples" he writes:

"To all the podestas and consuls, magistrates and rulers of every part of the world [...] to whom this letter will reach, Brother Francis, your servant in the Lord God, small and contemptible, wishes you all health and peace" (FF 210).

Furthermore, we read in the Sources:

"The servant of God, Francis, small in stature, humble of spirit and a minor by profession, while living here on earth, chose for himself and his brothers a small portion of the world: otherwise, without using anything of this world, he would not have been able to serve Christ.

And they were certainly inspired by God who, in ancient times, called Porziuncola the place that fell to the lot of those who wanted absolutely nothing on this earth.

There stood in this place a church dedicated to the Virgin Mother, who, by her particular humility, deserved, after her Son, to be Sovereign of all Saints.

It was here that the Order of the Minors began, and their noble building rose up spacious and harmonious, as if resting on a solid foundation.

The Saint loved this place more than any other and commanded his friars to venerate it with special devotion.

He wanted it always to be kept as a mirror of the Order in humility and the highest poverty, reserving its ownership to others and keeping its use for himself and his own only" (FF 604).

And to his beloved brothers he repeated:

"We have promised great things, greater things are promised to us; let us observe those and aspire to them.

Pleasure is brief, punishment eternal; suffering small, glory infinite" (FF 778).

 

"The smallest among you is great [...] he who is not against you is for you" (Lk 9:48b.50b).

 

 

Monday of the 26th wk. in O.T. (Lk 9,46-50)

134 Last modified on Sunday, 15 September 2024 18:41
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Today, as yesterday, the Church needs you and turns to you. The Church tells you with our voice: don’t let such a fruitful alliance break! Do not refuse to put your talents at the service of divine truth! Do not close your spirit to the breath of the Holy Spirit! (Pope Paul VI)
Oggi come ieri la Chiesa ha bisogno di voi e si rivolge a voi. Essa vi dice con la nostra voce: non lasciate che si rompa un’alleanza tanto feconda! Non rifiutate di mettere il vostro talento al servizio della verità divina! Non chiudete il vostro spirito al soffio dello Spirito Santo! (Papa Paolo VI)
Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything (Pope Francis)
A volte noi cerchiamo di correggere o convertire un peccatore rimproverandolo, rinfacciandogli i suoi sbagli e il suo comportamento ingiusto. L’atteggiamento di Gesù con Zaccheo ci indica un’altra strada: quella di mostrare a chi sbaglia il suo valore, quel valore che continua a vedere malgrado tutto (Papa Francesco)
Deus dilexit mundum! God observes the depths of the human heart, which, even under the surface of sin and disorder, still possesses a wonderful richness of love; Jesus with his gaze draws it out, makes it overflow from the oppressed soul. To Jesus, therefore, nothing escapes of what is in men, of their total reality, in which good and evil are (Pope Paul VI)
Deus dilexit mundum! Iddio osserva le profondità del cuore umano, che, anche sotto la superficie del peccato e del disordine, possiede ancora una ricchezza meravigliosa di amore; Gesù col suo sguardo la trae fuori, la fa straripare dall’anima oppressa. A Gesù, dunque, nulla sfugge di quanto è negli uomini, della loro totale realtà, in cui sono il bene e il male (Papa Paolo VI)
People dragged by chaotic thrusts can also be wrong, but the man of Faith perceives external turmoil as opportunities
Un popolo trascinato da spinte caotiche può anche sbagliare, ma l’uomo di Fede percepisce gli scompigli esterni quali opportunità
O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«And therefore, it is rightly stated that he [st Francis of Assisi] is symbolized in the figure of the angel who rises from the east and bears within him the seal of the living God» (FS 1022)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.