Aug 15, 2024 Written by 

Particularly intimate Love

Matthew highlights the answer given by Jesus to the leaders who were trying to test him, regarding the greatest commandment.

And the Lord displeases them: to love God with all one's self, and one's neighbour as oneself, is the best one can do.

Francis of Assisi was inflamed by a profound love for God and neighbour, because, by grace, he had understood that in these two commandments was contained the whole Gospel.

The Sources attest to this glaringly.

"Among other words, which recurred frequently in his speech, he could not hear the expression 'love of God' without feeling a certain emotion. Immediately indeed, at the sound of this expression 'love of God' he was aroused, moved and inflamed, as if the inner chord of his heart were touched with the plectrum of his voice.

"It is a prodigality of nobility," he repeated, "to offer this wealth in exchange for alms, and those who value it less than money are most foolish".

For his part, he infallibly observed until his death the resolution he had made when he was still in the world, not to refuse any poor person who asked him for the love of God.

Once a poor man asked him for charity for the love of God. Since he had nothing, the Saint secretly took the scissors and prepared to part with his miserable cassock.

And he would certainly have done so had he not been discovered by the brothers, whom he ordered to provide the poor man with other compensation" (FF 784).

"The power of love had made Francis a brother to all other creatures; it is no wonder, therefore, that the charity of Christ made him even more a brother to all those who are honoured with the image of the Creator.

For he said that nothing is more important than the salvation of souls, and he proved this very often by the fact that the Only-Begotten of God deigned to be hung on the cross for the sake of souls.

Hence his commitment to prayer, his moving from place to place to preach, his great concern to set a good example.

He did not consider himself a friend of Christ if he did not love the souls he loved [...].

But above all measure, he loved with a particularly intimate love, with all the affection of his heart, the brothers, as family members of a special faith and united by sharing in the eternal inheritance" (FF 758).

Francis knew that brotherly love was proof of the love attested to God in all its concreteness.

 

 

Friday of the 20th wk. in O.T. (Mt 22:34-40)

98 Last modified on Thursday, 15 August 2024 15:43
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
Dio non esclude nessuno […] Dio non si lascia condizionare dai nostri pregiudizi (Papa Benedetto)
Still today Jesus repeats these comforting words to those in pain: "Do not weep". He shows solidarity to each one of us and asks us if we want to be his disciples, to bear witness to his love for anyone who gets into difficulty (Pope Benedict)
Gesù ripete ancor oggi a chi è nel dolore queste parole consolatrici: "Non piangere"! Egli è solidale con ognuno di noi e ci chiede, se vogliamo essere suoi discepoli, di testimoniare il suo amore per chiunque si trova in difficoltà (Papa Benedetto))
Faith: the obeying and cooperating form with the Omnipotence of God revealing himself
Fede: forma dell’obbedire e cooperare con l’Onnipotenza che si svela
Jesus did not come to teach us philosophy but to show us a way, indeed the way that leads to life [Pope Benedict]
Gesù non è venuto a insegnarci una filosofia, ma a mostrarci una via, anzi, la via che conduce alla vita [Papa Benedetto]
The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope (Pope Francis)
La Croce di Gesù è la nostra unica vera speranza! Ecco perché la Chiesa “esalta” la santa Croce, ed ecco perché noi cristiani benediciamo con il segno della croce. (Papa Francesco)

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