May 5, 2026 Written by 

Carrying the burden of Truth: the martyr dimension

"The Copts who had their throats slit because they were Christians" died "with the name of Jesus on their lips" because they had fully understood "the scandal of the cross". But "the martyrial road" is part of the daily life of every Christian, even in the family, in the defence of people's rights, in the experience of illness. And it is the Holy Spirit who helps to know how to bear witness and to welcome "the whole truth". Pope Francis said this in the Mass celebrated on Monday 11 May in the chapel of the Santa Marta house, also recalling that he had telephoned Coptic Patriarch Tawadros on Sunday on the occasion of Friendship Day between Copts and Catholics, the second anniversary of the meeting that took place in the Vatican on 10 May 2013.

"In today's first prayer" at the beginning of the Mass, the Pontiff said, "we asked for the grace to make the fruitfulness of Easter ever present". And indeed, he explained, 'Easter is fruitful' because 'it is the life that Jesus Christ, the Lord, has given us through his cross and resurrection'. But "how is this fruitfulness implemented?" The answer, Francis noted, is found in the Gospel of John (15:26-16.4) proposed by the liturgy today.

In practice, "the Lord prepares his disciples for the future". And "there is a word that may seem a little strange: scandalise". Jesus says, according to John: "I have told you these things so that you will not be scandalised". The question to be understood is: "Of what scandal is Jesus speaking? The scandal of the persecutions that will come, the scandal of the cross?".

The Lord 'adds a promise' by saying: 'When the Paraclete, the Spirit of truth, comes, he will bear witness'. And then, "always in the same discourse", he goes on to say: "I have many things to say to you, but right now you are not able to carry the weight of them; but when the Paraclete comes, the Spirit of truth, he will guide you into all truth". In short, the Pope explained, Jesus "speaks to us of the future, of the cross that awaits us, and he speaks to us of the Spirit, who prepares us to give Christian witness".

Moreover, continued Francis, "in these days the Church makes us reflect so much on the Holy Spirit: Jesus says that the Holy Spirit who will come, whom he will send, will guide us to the full truth, that is, he will teach us the things that I have not yet taught, these things that he - added the Pope quoting today's Gospel passage - must say and of which they, the disciples, are not yet able to bear the burden". Furthermore, the Lord also says that "the Spirit will make you remember the things that I have said and that with life have fallen into oblivion". And here, Francis explained, "is what the Spirit does: he makes us remember the words of Jesus and teaches us the things that Jesus was not yet able to tell us, because we were not able to understand them".

"Thus the life of the Church is a journey guided by the Spirit who reminds us and teaches us, who leads us to the whole truth," he emphasised. And 'this Spirit, who is our companion, also defends us from the scandal of the cross'. St Paul, speaking to the Corinthians, says: "But the Cross is foolishness, for those who go to perdition". Then he resumes and adds: "The Jews ask for signs". And "really how many times in the Gospel did the Jews, the doctors of the law, ask Jesus" to give them "a sign". For their part, "the Greeks, that is, the pagans, ask for wisdom, new ideas". But "we preach only Christ crucified, scandal for you - for the Jews - and foolishness for the Gentiles".

The Cross of Christ, therefore, is the scandal. For this reason, the Pope clarified, "Jesus prepares the hearts of his disciples with the promise of the Paraclete, for what will happen to them". And he says: "I have told you these things so that you should not be scandalised" by the cross of Christ. John reports these words of the Lord: 'They will drive you out of the synagogues; indeed, the hour is coming when everyone who kills you will believe that he is worshipping God'. And we today, the Pontiff noted, 'are witnesses to these who kill Christians in the name of God because they are unbelievers, according to them'. This "is the cross of Christ". Here is the relevance of Jesus' words in the Gospel of the day's liturgy: "They will do this, because they have known neither the Father nor me". Jesus thus reminds us that what happened to him will also happen to us: "the persecutions, the tribulations". That is why we should not be scandalised, knowing that "it will be the Spirit who will guide us and make us understand".

"Yesterday," Francis then confided, "I had the joy of phoning the Coptic Patriarch Tawadros, because it was the day of Coptic-Catholic friendship: we talked about some things". But, he added, "I remembered his faithful, who had their throats slit on the beach because they were Christians. These believers, by the power given to them by the Holy Spirit, were not scandalised. They died with the name of Jesus on their lips. It is the power of the Spirit. The testimony. True, this is martyrdom, the supreme witness'.

There is also, the Pope continued, 'the testimony of every day, the testimony of making present the fruitfulness of Easter - which we asked for today at the beginning of the Mass - that fruitfulness that the Holy Spirit gives us, which guides us towards the full truth, the whole truth, and makes us remember what Jesus tells us'.

Therefore, remarked Francis, "a Christian who does not take this 'martyrial' dimension of life seriously has not yet understood the path that Jesus taught us: the 'martyrial' path of every day; the 'martyrial' path of defending people's rights; the 'martyrial' path of defending children: fathers and mothers defending their families; the 'martyrial' path of many, many sick people who suffer for the love of Jesus. We all have the possibility of carrying on this Easter fruitfulness on this 'martyr' path, without scandalising ourselves".

Continuing the Eucharistic celebration - "memorial of that cross" in which "the paschal fruitfulness is made present" - the Pontiff asked "the Lord for the grace to receive the Holy Spirit who will make us remember the things of Jesus, who will guide us to the whole truth and prepare us every day to bear this witness, to give this little martyrdom every day or a great martyrdom, according to the will of the Lord".

[Pope Francis, S. Marta homily, in L'Osservatore Romano 12/05/2015]

14 Last modified on Tuesday, 05 May 2026 03:11
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them (Pope Benedict
Dove gli uomini vogliono farsi Dio, possono solo mettersi l’uno contro l’altro. Dove invece si pongono nella verità del Signore, si aprono all’azione del suo Spirito che li sostiene e li unisce (Papa Benedetto)
But our understanding is limited: thus, the Spirit's mission is to introduce the Church, in an ever new way from generation to generation, into the greatness of Christ's mystery. The Spirit places nothing different or new beside Christ; no pneumatic revelation comes with the revelation of Christ - as some say -, no second level of Revelation (Pope Benedict)
Ma la nostra capacità di comprendere è limitata; perciò la missione dello Spirito è di introdurre la Chiesa in modo sempre nuovo, di generazione in generazione, nella grandezza del mistero di Cristo. Lo Spirito non pone nulla di diverso e di nuovo accanto a Cristo; non c’è nessuna rivelazione pneumatica accanto a quella di Cristo - come alcuni credono - nessun secondo livello di Rivelazione (Papa Benedetto)
Who touched Lydia's heart? The answer is: «the Holy Spirit». It’s He who made this woman feel that Jesus was Lord; He made this woman feel that salvation was in Paul's words; He made this woman feel a testimony (Pope Francis)
Chi ha toccato il cuore di Lidia? La risposta è: «lo Spirito Santo». È lui che ha fatto sentire a questa donna che Gesù era il Signore; ha fatto sentire a questa donna che la salvezza era nelle parole di Paolo; ha fatto sentire a questa donna una testimonianza (Papa Francesco)
But what does it mean to love Christ?  It means trusting him even in times of trial, following him faithfully even on the Via Crucis, in the hope that soon the morning of the Resurrection will come.  Entrusting ourselves to Christ, we lose nothing, we gain everything.  In his hands our life acquires its true meaning.  Love for Christ expresses itself in the will to harmonize our own life with the thoughts and sentiments of his Heart.  This is achieved through interior union [Pope Benedict]
Ma che vuol dire amare Cristo? Vuol dire fidarsi di Lui anche nell'ora della prova, seguirLo fedelmente anche sulla Via Crucis, nella speranza che presto verrà il mattino della risurrezione. Affidandoci a Cristo non perdiamo niente, ma acquistiamo tutto. Nelle sue mani la nostra vita acquista il suo vero senso. L'amore per Cristo si esprime nella volontà di sintonizzare la propria vita con i pensieri e i sentimenti del suo Cuore. Questo si realizza mediante l'unione interiore [Papa Benedetto]
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.