Dec 31, 2025 Written by 

He makes us think

Jn 6:1-15 recounts the parable of the multiplication of the loaves and the fish. Seeing that a large crowd had followed him to Lake Tiberias, Jesus turned to the Apostle Philip and asked him: “How are we to buy bread, so that these people may eat?” (v. 5). The few denarii that Jesus and the apostles had were in fact not enough to feed that multitude. And then came Andrew, another of the Twelve, leading a young lad to Jesus, who made all that he had available to them: five loaves and two fish. But certainly, Andrew says, this is not enough for that crowd (cf. v. 9). He was a good lad! Courageous. He too could see the crowd and the five loaves but he says: “I have this: If you need it, take it”. This boy makes us think.... What courage.... Young people are like this. They have courage. We must help them express this courage. And yet, Jesus ordered his disciples to ask the people to sit down. He then took the bread and the fish, gave thanks to the Father and distributed it (cf. v. 11) and everyone was able eat their fill. Everyone ate as much as they wanted.

With this Gospel passage, the liturgy inspires us to keep our gaze on Jesus, who, in last Sunday’s Gospel passage according to Mark, upon seeing “a great throng ... had compassion on them” (Mk 6:34). That boy too with the five loaves had understood this compassion and said: “Poor people! I have this...”. His compassion moved him to offer what he had. Indeed today, John shows us again that Jesus is attentive to people’s primary needs. The parable describes a concrete fact: the people were hungry and Jesus engaged his disciples so that this hunger could be satisfied. This is the concrete fact. Jesus did not only offer this to the crowd — he offered his Word, his solace, his salvation, ultimately his life —, but he certainly did this too: he took care of the food for the body. And we, his disciples, cannot ignore this. Only by listening to the peoples’ most simple requests and being close to their practical existential situation can one expect to be listened to when speaking about higher values.

God’s love for a humanity that is hungry for bread, freedom, justice, peace and, above all, his divine grace, never fails. Even today, Jesus continues to feed, to make his presence alive and comforting, and he does so through us. So the Gospel invites us to be available and hard working, like that youth who, realizing he had five loaves, says: “I contribute this, then you will see [to it] ...”. Faced with the cry of hunger — all types of “hunger” — of many brothers and sisters in every part of the world, we cannot be detached and calm spectators. The proclamation of Christ, Bread of eternal life, requires a generous commitment of solidarity toward the poor, the weak, the least ones, the defenceless. This action of closeness and charity is the best test of the quality of our faith, both at the personal level and at the community level.

Then at the end of the story, Jesus, when everyone had eaten their fill, Jesus told the disciples to gather up the leftovers so that nothing would be wasted. And I would like to suggest to you this sentence that Jesus uttered: “Gather the fragments left over, that nothing may be lost” (v. 12). I am thinking about the many hungry people and how much leftover food we throw away.... Let each of us think about this: where does the food that is left over from lunch go, from dinner, where does it go? What is done with the leftover food in my house? Is it thrown away? No. If you have this habit, I will give you some advice: speak to your grandparents who lived through the post war period and ask them what they did with the leftovers. Never throw away leftover food. Either heat it again or give it to someone who can eat it, to someone who needs it. Never throw away leftover food. This is a piece of advice and also an examination of conscience: what do we do with leftovers at home?

Let us pray to the Virgin Mary so that programmes dedicated to development, food and solidarity may prevail in the world and not those of hatred, weapons and war.

[Pope Francis, Angelus 29 July 2018]

45 Last modified on Wednesday, 31 December 2025 04:25
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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For those who first heard Jesus, as for us, the symbol of light evokes the desire for truth and the thirst for the fullness of knowledge which are imprinted deep within every human being. When the light fades or vanishes altogether, we no longer see things as they really are. In the heart of the night we can feel frightened and insecure, and we impatiently await the coming of the light of dawn. Dear young people, it is up to you to be the watchmen of the morning (cf. Is 21:11-12) who announce the coming of the sun who is the Risen Christ! (John Paul II)
Per quanti da principio ascoltarono Gesù, come anche per noi, il simbolo della luce evoca il desiderio di verità e la sete di giungere alla pienezza della conoscenza, impressi nell'intimo di ogni essere umano. Quando la luce va scemando o scompare del tutto, non si riesce più a distinguere la realtà circostante. Nel cuore della notte ci si può sentire intimoriti ed insicuri, e si attende allora con impazienza l'arrivo della luce dell'aurora. Cari giovani, tocca a voi essere le sentinelle del mattino (cfr Is 21, 11-12) che annunciano l'avvento del sole che è Cristo risorto! (Giovanni Paolo II)
Christ compares himself to the sower and explains that the seed is the word (cf. Mk 4: 14); those who hear it, accept it and bear fruit (cf. Mk 4: 20) take part in the Kingdom of God, that is, they live under his lordship. They remain in the world, but are no longer of the world. They bear within them a seed of eternity a principle of transformation [Pope Benedict]
Cristo si paragona al seminatore e spiega che il seme è la Parola (cfr Mc 4,14): coloro che l’ascoltano, l’accolgono e portano frutto (cfr Mc 4,20) fanno parte del Regno di Dio, cioè vivono sotto la sua signoria; rimangono nel mondo, ma non sono più del mondo; portano in sé un germe di eternità, un principio di trasformazione [Papa Benedetto]
In one of his most celebrated sermons, Saint Bernard of Clairvaux “recreates”, as it were, the scene where God and humanity wait for Mary to say “yes”. Turning to her he begs: “[…] Arise, run, open up! Arise with faith, run with your devotion, open up with your consent!” [Pope Benedict]
San Bernardo di Chiaravalle, in uno dei suoi Sermoni più celebri, quasi «rappresenta» l’attesa da parte di Dio e dell’umanità del «sì» di Maria, rivolgendosi a lei con una supplica: «[…] Alzati, corri, apri! Alzati con la fede, affrettati con la tua offerta, apri con la tua adesione!» [Papa Benedetto]
«The "blasphemy" [in question] does not really consist in offending the Holy Spirit with words; it consists, instead, in the refusal to accept the salvation that God offers to man through the Holy Spirit, and which works by virtue of the sacrifice of the cross [It] does not allow man to get out of his self-imprisonment and to open himself to the divine sources of purification» (John Paul II, General Audience July 25, 1990)
«La “bestemmia” [di cui si tratta] non consiste propriamente nell’offendere con le parole lo Spirito Santo; consiste, invece, nel rifiuto di accettare la salvezza che Dio offre all’uomo mediante lo Spirito Santo, e che opera in virtù del sacrificio della croce [Esso] non permette all’uomo di uscire dalla sua autoprigionia e di aprirsi alle fonti divine della purificazione» (Giovanni Paolo II, Udienza Generale 25 luglio 1990)
Seen from the capital Jerusalem, that land is geographically peripheral and religiously impure because it was full of pagans, having mixed with those who did not belong to Israel. Great things were not expected from Galilee for the history of salvation. Instead, right from there — precisely from there — radiated that “light” on which we meditated in recent Sundays: the light of Christ. It radiated right from the periphery (Pope Francis)

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