Dec 19, 2025 Written by 

That Morning

In the passage of the Gospel we have heard (cf. Jn 20: 1-8), John tells us of that unimaginable morning that changed forever the history of humanity. Let us imagine it, that morning: at the first light of dawn of the day after Saturday, around the tomb of Jesus, everyone starts running. Mary of Magdala runs to warn the disciples; Peter and John run towards the tomb ... Everyone runs, everyone feels the urgency to move: there is no time to waste, we must hurry ... As Mary had done – remember? – as soon as conceived was Jesus, to go to help Elizabeth.

We have many reasons to run: often just because there are so many things to do and there is never enough time. Sometimes we hurry because we are attracted by something new, beautiful, or interesting. Sometimes, on the contrary, we run to escape from a threat, from a danger...

The disciples of Jesus run because they have received the news that the body of Jesus has disappeared from the grave. The hearts of Mary Magdalene, Simon Peter, and John are full of love and beat wildly after the separation that seemed definitive. Perhaps the hope of seeing the face of the Lord again is rekindled in them! As on that first day when he had promised: “Come and see” (Jn 1:39). The one who runs the fastest is John, certainly because he is younger, but also because he has never ceased to hope after seeing Jesus die on the cross with his own eyes; and also because he was close to Mary, the Mother, and in this way he has been “infected” by her faith. When we feel that faith is weaker or tepid, let us go to Her, Mary, and She will teach us, she will understand, she will make us feel the faith.

Since that morning, dear young people, history has no longer been the same. That morning changed history. The hour when death seemed to triumph, is shown in reality to be the time of its defeat. Even that heavy boulder, placed before the tomb, could not resist. And from that dawn of the first day after Saturday, every place where life is oppressed, every space in which violence, war, misery dominate, where man is humiliated and trampled – in that place a hope of life can still be rekindled.

Dear friends, you set off and have come to this meeting. And now my joy is to feel that your hearts beat with love for Jesus, like those of Mary Magdalene, of Peter, and of John. And because you are young, I, like Peter, am happy to see you run faster, like John, driven by the impulse of your heart, sensitive to the voice of the Spirit that inspires your dreams. This is why I say to you: do not be content with the prudent step of those who wait at the end of the line. do not be content with the prudent step of those who wait at the end of the line. It takes courage to risk a leap forward, a bold and daring leap to dream and realize like Jesus the Kingdom of God, and to commit yourselves to a more fraternal humanity. We need fraternity: take risks, go ahead!

I will be happy to see you running faster than those in the Church who are a little slow and fearful, attracted by that much-loved Face, which we adore in the Holy Eucharist and recognize in the flesh of our suffering brother. May the Holy Spirit drive you in this race forward. The Church needs your momentum, your intuitions, your faith. We are in need! And when you arrive where we have not yet reached, have the patience to wait for us, as John waited for Peter before the empty tomb. And another thing: walking together, these days, you have experienced how hard it can be to welcome the brother or sister who is next to me, but also how much joy his presence can give me if I receive this in my life without prejudice or a narrow mind. Walking alone allows us to be freed from everything, and perhaps faster, but walking together makes us become a people, the people of God. The people of God that gives us security, the security of belonging to the people of God ... And with God’s people you feel safe, in the people of God, in your belonging to the people of God you have an identity. An African proverb says: “If you want to go fast, run alone. If you want to go far, go with someone”.

The Gospel says that Peter first entered the tomb and saw the cloths on the ground and the shroud folded in a separate place. Then the other disciple also entered, who, the Gospel says, “saw and believed” (verse 8). This pair of verbs is very important: seeing and believing. Throughout the Gospel of John it is said that the disciples, seeing the signs that Jesus performed, believed in Him. Seeing and believing. What signs are these? Water transformed into wine for the wedding; some sick people healed; a blind man who gains his sight; a large crowd satiated with five loaves and two fish; and the resurrection of His friend Lazarus, who died four days beforehand. In all these signs, Jesus reveals the invisible face of God.

It is not a representation of the sublime divine perfection that transpires from the signs of Jesus, but the story of human frailty that meets the Grace that lifts up again. There is the wounded humanity that is healed by the encounter with the Master; there is the fallen man who finds an outstretched hand to cling to; there is the loss of the defeated who discover a hope of redemption. And John, when he enters Jesus’ tomb, carries in his eyes and in his heart those signs given by Jesus, immersing himself in the human drama to revive him. Jesus Christ, dear young people,  is not a hero immune from death, but rather He who transforms it with the gift of His life. And that carefully folded sheet says it will no longer be needed: death no longer has power over Him.

Dear young people, is it possible to encounter Life in places where death reigns? Yes, it is possible. We would want to say no, that it is better to stay away, keep far away. Yet this is the revolutionary novelty of the Gospel: Christ’s empty tomb becomes the last sign in which the definitive victory of Life shines forth. So we are not afraid! We do not stay away from the places of suffering, of defeat, of death. God has given us a power greater than all the injustices and fragility of history, greater than our sin: Jesus conquered death by giving His life for us. And He sends us forth to announce to our brothers that He is the Risen One, He is the Lord, and He gives us His Spirit to sow with Him the Kingdom of God. That morning of Easter Sunday changed history, let us have courage.

How many tombs, so to say, await our visit today! How many wounded people, even young ones, have sealed their suffering by placing, as they say, a stone on top of it? With the power of the Spirit and the Word of Jesus we can move those boulders and let beams of light enter into those ravines of darkness.

The journey to Rome was beautiful and tiring; think, how much effort, but how much beauty! But equally beautiful and challenging will be the return journey to your homes, to your countries and to your communities. Undertake it with the trust and energy of John, the “beloved disciple”. Yes, the secret is there – in being and knowing that you are “loved”, “loved” by Him, by Jesus, the Lord, He loves us! And each one of us, returning home, put this in your heart and in your mind: Jesus, the Lord, loves me. Undertake with courage and with joy the path towards home, take it with the awareness o being beloved by Jesus. Then life becomes a good race, without anxiety, without fear, that word that destroys us. Without anxiety and without fear. A race towards Jesus and to your brothers, with a heart full of love, faith and joy: go like this!

[Pope Francis, Final Reflection at the Prayer Vigil at the Circus Maximus 11 August 2018]

135 Last modified on Friday, 19 December 2025 04:17
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]
Non ti devi però accontentare di bussare e di cercare: per comprendere le cose di Dio ti è assolutamente necessaria l’oratio. Proprio per esortarci ad essa il Salvatore ci ha detto non soltanto: “Cercate e troverete”, e “Bussate e vi sarà aperto”, ma ha aggiunto: “Chiedete e riceverete” [Verbum Domini n.86; cit. Origene, Lettera a Gregorio]
In the crucified Jesus, a kind of transformation and concentration of the signs occurs: he himself is the “sign of God” (John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio" (Giovanni Paolo II)
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In today’s Gospel passage, Jesus identifies himself not only with the king-shepherd, but also with the lost sheep, we can speak of a “double identity”: the king-shepherd, Jesus identifies also with the sheep: that is, with the least and most needy of his brothers and sisters […] And let us return home only with this phrase: “I was present there. Thank you!”. Or: “You forgot about me” (Pope Francis)
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Thus, in the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God's mercy and offer a glimpse of its marvellous effects in their own lives (Pope Benedict))
Nella figura di Matteo, dunque, i Vangeli ci propongono un vero e proprio paradosso: chi è apparentemente più lontano dalla santità può diventare persino un modello di accoglienza della misericordia di Dio e lasciarne intravedere i meravigliosi effetti nella propria esistenza (Papa Benedetto)
Man is involved in penance in his totality of body and spirit: the man who has a body in need of food and rest and the man who thinks, plans and prays; the man who appropriates and feeds on things and the man who makes a gift of them; the man who tends to the possession and enjoyment of goods and the man who feels the need for solidarity that binds him to all other men [CEI pastoral note]

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