May 12, 2025 Written by 

Tribulations Entrusting Peace

In the inevitable "tribulations of life" Christians must entrust themselves to the Lord in prayer, with the certainty of receiving that "true peace" that infuses "courage and hope". Pope Francis said this in the Mass celebrated Tuesday morning, 5 May, in the chapel of the Casa Santa Marta.

"In today's liturgy," Francis was quick to point out, "there are three words that can help us in our journey of faith and hope". Thus, he explained, in the Collect Prayer "at the beginning of the Mass we asked the Lord to strengthen our faith and our hope". And "these three words that come in these readings are 'tribulations', 'entrustment' and 'peace'".

The Pope recalled what happened to Paul, according to the account in the Acts of the Apostles (14:19-28): after being beaten, he was dragged out of the city to be stoned. And "those who persecuted him believed that he was dead". Thus, Paul "suffered", but then, "when he recovered", he gave the advice to remain "firm in the faith because we must enter the kingdom of God through many tribulations". Francis recalled that 'tribulations await us in life: it is part of life to go through dark moments, difficult moments'.

But Paul's advice "to enter the kingdom of God through many tribulations is not a sadomasochistic attitude: it is precisely the Christian struggle". And the reason, the Pontiff explained, is that, as Jesus says, "the prince of this world comes, is near and tries to detach us from the very kingdom of God, from the word of Jesus, from faith, from hope". That is why "we asked the Lord to strengthen our faith and hope".

"Tribulations" are there, then. But Jesus encourages us to have courage: 'I have overcome the world'. And 'he is right above the tribulations, he helps us to go on'. Significant, in this regard, are the words chosen by Jesus to explain "the parable of the sower": when "he speaks of the seed that falls in stony ground, he says: it is like a person who receives the word with joy and then in the moment of tribulation does not feel like it, becomes discouraged and fails".

Here then is the meaning of 'enduring tribulations'. And 'endure', Francis said, 'is a word Paul uses a lot: it is more than having patience, it is carrying on one's shoulders, bearing the burden of tribulations'. Even "the Christian's life has moments like this". But "Jesus says to us: 'Have courage in that moment. I have overcome, you too shall be victorious'". So "this first word enlightens us" to face "the most difficult moments in life, those moments that also make us suffer".

Francis then recalled that Paul, 'after giving this advice, organises that Church, prays over the presbyters, lays his hands on them and entrusts them to the Lord'. And here, then, is the second word: 'reliance'. Indeed, "a Christian can endure tribulations and even persecutions by entrusting himself to the Lord: only he is able to give us strength, to give us perseverance in the faith, to give us hope".

We must know how to 'entrust something to the Lord, entrust this difficult moment to the Lord, entrust myself to the Lord, entrust our faithful, us priests, bishops, entrust our families, our friends to the Lord'. We must know how to say to the Lord: 'Take care of these, they are yours'.

However, the Pope pointed out, it is 'a prayer that we do not always do: the prayer of entrustment'. It is a beautiful Christian prayer to say: 'Lord I entrust this to you, take it forward'. It is 'the attitude of trust in the power of the Lord, also in the tenderness of the Lord who is Father'. So 'when you make this prayer - but a real one, from the heart - you feel that this person who has been entrusted to the Lord is safe: he never disappoints'.

In short, 'tribulation makes you suffer, entrustment to the Lord gives you hope and, from here, comes the third word: peace'. All this, the Pontiff remarked, "gives you peace". And it is also "what Jesus says as a farewell to his disciples: 'I leave you peace, I give you my peace'", as we read in the Gospel passage from John (14:27-31) taken from the liturgy of the day. But, Francis warned, it is not "a peace, a simple tranquillity". Jesus goes on to specify: "I give a peace that is not the peace that the world gives you", that is, the peace that can give a certain state of tranquillity. Instead, the peace that comes from Jesus "goes inside", it is "a peace that also gives you strength, that strengthens what we have asked of the Lord today: our faith and our hope".

In conclusion, the Pontiff reiterated the "three words" that punctuated his reflection: "tribulations, reliance, peace". We must never forget that "in life we must go through tribulation", because "it is the law of life"; but we must always remember precisely "in those moments" to "entrust ourselves to the Lord". And "he responds to us with peace". In fact "the Lord is Father who loves us so much and never disappoints," the Pope reaffirmed. He went on to ask that God "strengthen our faith and our hope", giving us "the confidence to overcome tribulations, because he has overcome the world", and "giving everyone his peace".

[Pope Francis, S. Marta homily, in L'Osservatore Romano 06/05/2015]

3 Last modified on Monday, 12 May 2025 04:11
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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سَلامي أُعطيكُم – My peace I give to you! (Jn 14:27). This is the true revolution brought by Christ: that of love […] You will come to know inconceivable joy and fulfilment! To answer Christ’s call to each of us: that is the secret of true peace (Pope Benedict)
سَلامي أُعطيكُم [Vi do la mia pace!]. Qui è la vera rivoluzione portata da Cristo, quella dell'amore [...] Conoscerete una gioia ed una pienezza insospettate! Rispondere alla vocazione di Cristo su di sé: qui sta il segreto della vera pace (Papa Benedetto)
Spirit, defined as "another Paraclete" (Jn 14: 16), a Greek word that is equivalent to the Latin "ad-vocatus", an advocate-defender. The first Paraclete is in fact the Incarnate Son who came to defend man (Pope Benedict)
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The Lord gives his disciples a new commandment, as it were a Testament, so that they might continue his presence among them in a new way: […] If we love each other, Jesus will continue to be present in our midst, to be glorified in this world (Pope Benedict)
Quasi come Testamento ai suoi discepoli per continuare in modo nuovo la sua presenza in mezzo a loro, dà ad essi un comandamento: […] Se ci amiamo gli uni gli altri, Gesù continua ad essere presente in mezzo a noi, ad essere glorificato nel mondo (Papa Benedetto)
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Dear friends, the mission of the Church bears fruit because Christ is truly present among us in a quite special way in the Holy Eucharist. His is a dynamic presence which grasps us in order to make us his, to liken us to him. Christ draws us to himself, he brings us out of ourselves to make us all one with him. In this way he also inserts us into the community of brothers and sisters: communion with the Lord is always also communion with others (Pope Benedict)
Cari amici, la missione della Chiesa porta frutto perché Cristo è realmente presente tra noi, in modo del tutto particolare nella Santa Eucaristia. La sua è una presenza dinamica, che ci afferra per farci suoi, per assimilarci a Sé. Cristo ci attira a Sé, ci fa uscire da noi stessi per fare di noi tutti una cosa sola con Lui. In questo modo Egli ci inserisce anche nella comunità dei fratelli: la comunione con il Signore è sempre anche comunione con gli altri (Papa Benedetto)
Jesus asks us to abide in his love, to dwell in his love, not in our ideas, not in our own self-worship. Those who dwell in self-worship live in the mirror: always looking at themselves. He asks us to overcome the ambition to control and manage others. Not controlling, serving them (Pope Francis)
Gesù ci chiede di rimanere nel suo amore, abitare nel suo amore, non nelle nostre idee, non nel culto di noi stessi. Chi abita nel culto di sé stesso, abita nello specchio: sempre a guardarsi. Ci chiede di uscire dalla pretesa di controllare e gestire gli altri. Non controllare, servirli (Papa Francesco)

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