Aug 22, 2024 Written by 

Full authority, liberating

The Gospel [...] is part of a wider narrative called the “day in Capernaum”. At the heart of today’s reading is the event of the exorcism through which Jesus is presented as a powerful prophet in word and deed.

He enters the Synagogue of Capernaum on a Saturday and he begins teaching. The people are astonished by his words because they are not ordinary words. They do not sound like the ones they are accustomed to hearing. The Scribes in fact teach but without any authority. And Jesus teaches with authority. Jesus instead teaches like one who has authority, thus revealing himself as God’s Emissary, and not a simple man who has to base his teaching solely on earlier traditions. Jesus has full authority. His doctrine is new and the Gospel says that the people commented: “a new teaching! With authority” (v. 27).

At the same time, Jesus reveals himself to be powerful also in deeds. In the Synagogue of Capernaum, there is a man who is possessed by an unclean spirit which manifests itself by shouting these words: “What have you to do with us Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God” (24). The devil tells the truth: Jesus came to destroy the devil, to ruin the demon, to defeat him. This unclean spirit knows the power of God and he also proclaims his holiness. Jesus rebukes him saying: “Be silent, and come out of him!” (v. 25). These few words from Jesus are enough to obtain victory over Satan, who comes out of that man “convulsing him and crying out in a loud voice”, the Gospel says (v. 26).

This makes a strong impression on those present. Everyone is overcome by fear and asks themselves: “What is this? [...] he commands even the unclean spirits and they obey him”. (v. 27). The power of Jesus confirms the authority of his teaching. He does not just speak with words, but he takes action. In this way, he manifests God’s plan with words and with the power of his deeds. In the Gospel in fact, we see that in his earthly mission, Jesus reveals the love of God both through preaching and through countless gestures of attention and aid to the sick, the needy, children and sinners.

Jesus is our Teacher, powerful in word and deed. Jesus imparts to us all the light that illuminates the sometimes dark paths of our lives. He also transmits to us the necessary strength to overcome difficulties, trials and temptations. Let us consider what a great grace it is for us to have known this God who is so powerful and so good! A teacher and a friend who shows us the path and takes care of us especially when we are in need.

May the Virgin Mary, the woman of listening, help us to create silence around us and within us, in order to hear, through the din of the messages of the world, the most authoritative word that there is: that of her Son Jesus who proclaims the meaning of our existence and delivers us from all slavery, even that of the Evil one.

[Pope Francis, Angelus 28 January 2018]

29 Last modified on Thursday, 22 August 2024 05:47
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
Dio non esclude nessuno […] Dio non si lascia condizionare dai nostri pregiudizi (Papa Benedetto)
Still today Jesus repeats these comforting words to those in pain: "Do not weep". He shows solidarity to each one of us and asks us if we want to be his disciples, to bear witness to his love for anyone who gets into difficulty (Pope Benedict)
Gesù ripete ancor oggi a chi è nel dolore queste parole consolatrici: "Non piangere"! Egli è solidale con ognuno di noi e ci chiede, se vogliamo essere suoi discepoli, di testimoniare il suo amore per chiunque si trova in difficoltà (Papa Benedetto))
Faith: the obeying and cooperating form with the Omnipotence of God revealing himself
Fede: forma dell’obbedire e cooperare con l’Onnipotenza che si svela
Jesus did not come to teach us philosophy but to show us a way, indeed the way that leads to life [Pope Benedict]
Gesù non è venuto a insegnarci una filosofia, ma a mostrarci una via, anzi, la via che conduce alla vita [Papa Benedetto]
The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope (Pope Francis)
La Croce di Gesù è la nostra unica vera speranza! Ecco perché la Chiesa “esalta” la santa Croce, ed ecco perché noi cristiani benediciamo con il segno della croce. Cioè, noi non esaltiamo le croci, ma la Croce gloriosa di Gesù, segno dell’amore immenso di Dio, segno della nostra salvezza e cammino verso la Risurrezione. E questa è la nostra speranza (Papa Francesco)
«Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still; teach the upright, he will gain yet more» (Prov 9:8ff)
«Rimprovera il saggio ed egli ti sarà grato. Dà consigli al saggio e diventerà ancora più saggio; istruisci il giusto ed egli aumenterà il sapere» (Pr 9,8s)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]

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