Sep 1, 2026 Written by 

Cleared of all false accusations

Dear Brothers and Sisters,

The liturgical year is a great journey of faith made by the Church, always preceded by her Mother the Virgin Mary. This year, during the Sundays in Ordinary Time, the path is marked by readings from Luke's Gospel. Today it brings us to "a level place" (Lk 6: 17), where Jesus stops with the Twelve and where a crowd of other disciples and people who had come from everywhere gather to listen to him. This is the setting for the proclamation of the "Beatitudes" (Lk 6: 20-26; cf. Mt 5: 1-12). Jesus, lifting up his eyes to his disciples, says: "Blessed are you poor.... Blessed are you that hunger.... Blessed are you that weep.... Blessed are you when men hate you... when they cast out your name" on account of me. Why does he proclaim them blessed? Because God's justice will ensure that they will be satisfied, gladdened, recompensed for every false accusation in a word, because from this moment he will welcome them into his Kingdom. The Beatitudes are based on the fact that a divine justice exists, which exalts those who have been wrongly humbled and humbles those who have exalted themselves (cf. Lk 14: 11). In fact, the Evangelist Luke, after repeating four times "blessed are you", adds four admonitions: "Woe to you that are rich.... Woe to you that are full now.... Woe to you that laugh now" and: "Woe to you, when all men speak well of you", because as Jesus affirms, the circumstances will be reversed; the last will be first, and the first will be last (cf. Lk 13: 30).

This justice and this Beatitude are realized in the "Kingdom of Heaven", or the "Kingdom of God", which will be fulfilled at the end of times but which is already present in history. Wherever the poor are comforted and admitted to the banquet of life, there God's justice is already manifest. This is the work that the Lord's disciples are called to carry out also in today's society. I am thinking of the Hostel run by the Roman Caritas at Termini Station, which I visited this morning. I warmly encourage all who work in that praiseworthy institution and those who, in every part of the world, volunteer themselves generously to similar works of justice and of love.

This year I dedicated my Message for Lent which will begin this Wednesday, Ash Wednesday to the theme of justice. Today I would therefore like to deliver it, in spirit, to all of you, inviting you to read and meditate on it. Christ's Gospel responds positively to Man's thirst for justice, but in an unexpected and surprising way. He does not propose a social or political revolution but rather one of love, which he has already brought about with his Cross and his Resurrection. It is on these that are founded the Beatitudes which present a new horizon of justice, unveiled at Easter, thanks to which we can become just and build a better world.

Dear friends, let us turn now to the Virgin Mary. All the generations call her "blessed", because she believed the good news that the Lord proclaimed (cf. Lk 1: 45-48). Let us be guided by her on our Lenten journey, to be freed from the illusion of self-sufficiency, to recognize that we need God and his mercy, and thus to enter into his Kingdom of justice, of love and of peace.

[Pope Benedict, Angelus 14 February 2010]

2 Last modified on Tuesday, 01 September 2026 05:41
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Mary "Girl" [...] point of convergence and arrival of a complex of divine promises, mysteriously echoed in the very heart of history (Pope John Paul II)
Maria “Bambina” […] punto di convergenza e di arrivo di un complesso di promesse divine, echeggiate misteriosamente nel cuore stesso della storia (Papa Giovanni Paolo II)
Luke’s passage puts before the eyes a double slavery: that of man «with his hand paralyzed, slave of his illness», and that of the «Pharisees, scribes, slaves of their rigid, legalistic attitudes» (Pope Francis)
Il racconto di Luca mette davanti agli occhi una duplice schiavitù: quella dell’uomo «con la mano paralizzata, schiavo della sua malattia», e quella «dei farisei, degli scribi, schiavi dei loro atteggiamenti rigidi, legalistici» (Papa Francesco)
Origen says “we should practise this symphony” (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community [Pope Benedict]
Dice Origene che “dobbiamo esercitarci in questa sinfonia” (Commento al Vangelo di Matteo 14, 1), cioè in questa concordia all’interno della comunità cristiana [Papa Benedetto]
Thus in communion with Christ, in a faith that creates charity, the entire Law is fulfilled. We become just by entering into communion with Christ who is Love (Pope Benedict)
Così nella comunione con Cristo, nella fede che crea la carità, tutta la Legge è realizzata. Diventiamo giusti entrando in comunione con Cristo che è l'amore (Papa Benedetto)
«Francis was reproaching his brethren too harsh towards themselves, and who came to exhaustion by means of vigils, fasts, prayers and corporal penances» [FS 1470]
«Francesco muoveva rimproveri ai suoi fratelli troppo duri verso se stessi, e che arrivavano allo sfinimento a forza di veglie, digiuni, orazioni e penitenze corporali» [FF 1470]
From a human point of view, he thinks that there should be distance between the sinner and the Holy One. In truth, his very condition as a sinner requires that the Lord not distance Himself from him, in the same way that a doctor cannot distance himself from those who are sick (Pope Francis)
Da un punto di vista umano, pensa che ci debba essere distanza tra il peccatore e il Santo. In verità, proprio la sua condizione di peccatore richiede che il Signore non si allontani da lui, allo stesso modo in cui un medico non può allontanarsi da chi è malato (Papa Francesco)
The life of the Church in the Third Millennium will certainly not be lacking in new and surprising manifestations of "the feminine genius" (Pope John Paul II)
Il futuro della Chiesa nel terzo millennio non mancherà certo di registrare nuove e mirabili manifestazioni del « genio femminile » (Papa Giovanni Paolo II)
And it is not enough that you belong to the Son of God, but you must be in him, as the members are in their head. All that is in you must be incorporated into him and from him receive life and guidance (Jean Eudes)
E non basta che tu appartenga al Figlio di Dio, ma devi essere in lui, come le membra sono nel loro capo. Tutto ciò che è in te deve essere incorporato in lui e da lui ricevere vita e guida (Giovanni Eudes)
Consequently, just as for Christ carrying the cross was not an option but a mission to be embraced for love, so it is for Christians too. In our world today, where the forces that divide and destroy seem to dominate, Christ does not cease to offer to all his clear invitation [Pope Benedict]

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