Sep 1, 2026 Written by 

Cleared of all false accusations

Dear Brothers and Sisters,

The liturgical year is a great journey of faith made by the Church, always preceded by her Mother the Virgin Mary. This year, during the Sundays in Ordinary Time, the path is marked by readings from Luke's Gospel. Today it brings us to "a level place" (Lk 6: 17), where Jesus stops with the Twelve and where a crowd of other disciples and people who had come from everywhere gather to listen to him. This is the setting for the proclamation of the "Beatitudes" (Lk 6: 20-26; cf. Mt 5: 1-12). Jesus, lifting up his eyes to his disciples, says: "Blessed are you poor.... Blessed are you that hunger.... Blessed are you that weep.... Blessed are you when men hate you... when they cast out your name" on account of me. Why does he proclaim them blessed? Because God's justice will ensure that they will be satisfied, gladdened, recompensed for every false accusation in a word, because from this moment he will welcome them into his Kingdom. The Beatitudes are based on the fact that a divine justice exists, which exalts those who have been wrongly humbled and humbles those who have exalted themselves (cf. Lk 14: 11). In fact, the Evangelist Luke, after repeating four times "blessed are you", adds four admonitions: "Woe to you that are rich.... Woe to you that are full now.... Woe to you that laugh now" and: "Woe to you, when all men speak well of you", because as Jesus affirms, the circumstances will be reversed; the last will be first, and the first will be last (cf. Lk 13: 30).

This justice and this Beatitude are realized in the "Kingdom of Heaven", or the "Kingdom of God", which will be fulfilled at the end of times but which is already present in history. Wherever the poor are comforted and admitted to the banquet of life, there God's justice is already manifest. This is the work that the Lord's disciples are called to carry out also in today's society. I am thinking of the Hostel run by the Roman Caritas at Termini Station, which I visited this morning. I warmly encourage all who work in that praiseworthy institution and those who, in every part of the world, volunteer themselves generously to similar works of justice and of love.

This year I dedicated my Message for Lent which will begin this Wednesday, Ash Wednesday to the theme of justice. Today I would therefore like to deliver it, in spirit, to all of you, inviting you to read and meditate on it. Christ's Gospel responds positively to Man's thirst for justice, but in an unexpected and surprising way. He does not propose a social or political revolution but rather one of love, which he has already brought about with his Cross and his Resurrection. It is on these that are founded the Beatitudes which present a new horizon of justice, unveiled at Easter, thanks to which we can become just and build a better world.

Dear friends, let us turn now to the Virgin Mary. All the generations call her "blessed", because she believed the good news that the Lord proclaimed (cf. Lk 1: 45-48). Let us be guided by her on our Lenten journey, to be freed from the illusion of self-sufficiency, to recognize that we need God and his mercy, and thus to enter into his Kingdom of justice, of love and of peace.

[Pope Benedict, Angelus 14 February 2010]

97 Last modified on Tuesday, 01 September 2026 05:41
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The Church with its permanent contradiction: between the ideal and reality, the more annoying contradiction, the more the ideal is affirmed sublime, evangelical, sacred, divine, and the reality is often petty, narrow, defective, sometimes even selfish (Pope Paul VI)
La Chiesa con la sua permanente contraddizione: tra l’ideale e la realtà, tanto più fastidiosa contraddizione, quanto più l’ideale è affermato sublime, evangelico, sacro, divino, e la realtà si presenta spesso meschina, angusta, difettosa, alcune volte perfino egoista (Papa Paolo VI)
At first they say “yes” to God’s will, but their piety becomes routine and God no longer matters to them [Pope Benedict]
Essi, prima, dicono “sì” alla volontà di Dio. Ma la loro religiosità diventa routine, e Dio non li inquieta più [Papa Benedetto]
And «each of us can say: "for love to me"» (Pope Francis)
E «ognuno di noi può dire: “per amore a me”» (Papa Francesco)
We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Are they not all spirits charged with a ministry, sent to serve those who are to inherit salvation? (Heb 1:14)
Non sono essi tutti spiriti incaricati di un ministero, inviati per servire coloro che devono ereditare la salvezza? (Eb 1,14)

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