Oct 29, 2025 Written by 

Jesus reveals the Face of the Father

Dear Brothers and Sisters

The liturgy today once again presents for our meditation Chapter 15 of Luke's Gospel, one of the loftiest and most moving passages of all Sacred Scripture. It is beautiful to think that on this day throughout the world, wherever the Christian community gathers to celebrate the Sunday Eucharist, the Good News of truth and salvation rings out: God is merciful love. 

The Evangelist Luke has gathered in this Chapter three parables on divine mercy: the two shortest ones which he has in common with Matthew and Mark are the Parables of the Lost Sheep and the Lost Coin; the third, lengthy, articulate and proper to him alone, is the famous parable of the merciful Father, commonly known as the parable of the "Prodigal Son".

In this Gospel passage, we almost seem to hear Jesus' voice revealing to us the Face of his Father and our Father. Basically, this was the reason he came into the world: to speak to us of the Father; to make him known to us, his lost children, and to revive in our hearts the joy of belonging to him, the hope of being forgiven and restored to our full dignity, the desire to dwell for ever in his house which is also our house. 

Jesus recounted the three parables of mercy because the Scribes and Pharisees were muttering bad things about him since they had noticed he permitted sinners to approach him and even eat with him (cf. Lk 15: 1-3). He then explained in his typical language that God does not want even one of his children to be lost and that his soul overflows with joy whenever a sinner is converted.

True religion thus consists in being attuned to this Heart, "rich in mercy", which asks us to love everyone, even those who are distant and our enemies, imitating the Heavenly Father who respects the freedom of each one and draws everyone to himself with the invincible power of his faithfulness.
This is the road Jesus points out to all who want to be his disciples: "Judge not... condemn not... forgive, and you will be forgiven; give, and it will be given to you.... Be merciful, even as your Father is merciful" (
Lk 6: 36-38). In these words we find very practical instructions for our daily conduct as believers. 

In our time, humanity needs a strong proclamation and witness of God's mercy. Beloved John Paul II, a great apostle of Divine Mercy, prophetically intuited this urgent pastoral need. He dedicated his Second Encyclical to it and throughout his Pontificate made himself a missionary of God's love to all peoples. 

After the tragic events of 11 September 2001, which darkened the dawn of the third millennium, he invited Christians and people of good will to believe that God's Mercy is stronger than all evil, and that only in the Cross of Christ is the world's salvation found. 

May the Virgin Mary, Mother of Mercy, whom we contemplated yesterday as Our Lady of Sorrows at the foot of the Cross, obtain for us the gift of always trusting in God's love and help us to be merciful as our Father in Heaven is merciful.

[Pope Benedict, Angelus 16 September 2007]

68 Last modified on Wednesday, 29 October 2025 05:11
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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It has made us come here the veneration of martyrdom, on which, from the beginning, the kingdom of God is built, proclaimed and begun in human history by Jesus Christ (Pope John Paul II)
Ci ha fatto venire qui la venerazione verso il martirio, sul quale, sin dall’inizio, si costruisce il regno di Dio, proclamato ed iniziato nella storia umana da Gesù Cristo (Papa Giovanni Paolo II)
The evangelization of the world involves the profound transformation of the human person (Pope John Paul II)
L'opera evangelizzatrice del mondo comporta la profonda trasformazione delle persone (Papa Giovanni Paolo II)
The Church, which is ceaselessly born from the Eucharist, from Jesus' gift of self, is the continuation of this gift, this superabundance which is expressed in poverty, in the all that is offered in the fragment (Pope Benedict)
La Chiesa, che incessantemente nasce dall’Eucaristia, dall’autodonazione di Gesù, è la continuazione di questo dono, di questa sovrabbondanza che si esprime nella povertà, del tutto che si offre nel frammento (Papa Benedetto)
He is alive and wants us to be alive; he is our hope (Pope Francis)
È vivo e ci vuole vivi. Cristo è la nostra speranza (Papa Francesco
The Sadducees, addressing Jesus for a purely theoretical "case", at the same time attack the Pharisees' primitive conception of life after the resurrection of the bodies; they in fact insinuate that faith in the resurrection of the bodies leads to admitting polyandry, contrary to the law of God (Pope John Paul II)
I Sadducei, rivolgendosi a Gesù per un "caso" puramente teorico, attaccano al tempo stesso la primitiva concezione dei Farisei sulla vita dopo la risurrezione dei corpi; insinuano infatti che la fede nella risurrezione dei corpi conduce ad ammettere la poliandria, contrastante con la legge di Dio (Papa Giovanni Paolo II)
Are we disposed to let ourselves be ceaselessly purified by the Lord, letting Him expel from us and the Church all that is contrary to Him? (Pope Benedict)
Siamo disposti a lasciarci sempre di nuovo purificare dal Signore, permettendoGli di cacciare da noi e dalla Chiesa tutto ciò che Gli è contrario? (Papa Benedetto)
Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Ecclesial life is made up of exclusive inclinations, and of tasks that may seem exceptional - or less relevant. What matters is not to be embittered by the titles of others, therefore not to play to the downside, nor to fear the more of the Love that risks (for afraid of making mistakes)
La vita ecclesiale è fatta di inclinazioni esclusive, e di incarichi che possono sembrare eccezionali - o meno rilevanti. Ciò che conta è non amareggiarsi dei titoli altrui, quindi non giocare al ribasso, né temere il di più dell’Amore che rischia (per paura di sbagliare).
Zacchaeus wishes to see Jesus, that is, understand if God is sensitive to his anxieties - but because of shame he hides (in the dense foliage). He wants to see, without being seen by those who judge him. Instead the Lord looks at him from below upwards; Not vice versa
Zaccheo desidera vedere Gesù, ossia capire se Dio è sensibile alle sue ansie - ma per vergogna si nasconde nel fitto fogliame. Vuole vedere, senza essere visto da chi lo giudica. Invece il Signore lo guarda dal basso in alto; non viceversa

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